महाभारतः mahābhārataḥ - book-13, chapter-135, verse-36

गुरुर्गुरुतमो धाम सत्यः सत्यपराक्रमः ।
निमिषोऽनिमिषः स्रग्वी वाचस्पतिरुदारधीः ॥३६॥

36. gururgurutamo dhāma satyaḥ satyaparākramaḥ ,
nimiṣo'nimiṣaḥ sragvī vācaspatirudāradhīḥ.

36. guruḥ gurutamaḥ dhāma satyaḥ satyaparākramaḥ
nimiṣaḥ animiṣaḥ sragvī vācaspatiḥ udāradhīḥ

36. guruḥ gurutamaḥ dhāma satyaḥ satyaparākramaḥ
nimiṣaḥ animiṣaḥ sragvī vācaspatiḥ udāradhīḥ

36. He is the venerable teacher (guru), the supreme teacher, the abode of splendor, truthful, and possesses true valor. He is both winking and unwinking, wears a garland, is the lord of speech, and possesses a magnanimous intellect.

Words meanings summery:

• गुरुः (guruḥ) - teacher, spiritual preceptor, heavy, venerable

• गुरुतमः (gurutamaḥ) - supreme teacher, most venerable, heaviest

• धाम (dhāma) - abode, light, splendor, power, glory

• सत्यः (satyaḥ) - truthful, true, real

• सत्यपराक्रमः (satyaparākramaḥ) - of true valor, whose prowess is truth

• निमिषः (nimiṣaḥ) - winking, closing eyes, a moment

• अनिमिषः (animiṣaḥ) - not winking, ever-awake, vigilant

• स्रग्वी (sragvī) - wearing a garland

• वाचस्पतिः (vācaspatiḥ) - lord of speech, master of eloquence

• उदारधीः (udāradhīḥ) - of noble intellect, magnanimous

Words meanings and morphology

गुरुः (guruḥ) - teacher, spiritual preceptor, heavy, venerable

(noun)

Nominative, masculine, singular of guru

guru - teacher, spiritual guide, heavy, important, venerable

From root gṛ (to praise) or possibly jṛ (to be old).

Root: gṛ (class 9)

गुरुतमः (gurutamaḥ) - supreme teacher, most venerable, heaviest

(adjective)

Nominative, masculine, singular of gurutama

gurutama - most venerable, supreme teacher, heaviest, greatest of teachers

Superlative degree of 'guru' (heavy, venerable) formed with the suffix '-tama'.

धाम (dhāma) - abode, light, splendor, power, glory

(noun)

Nominative, neuter, singular of dhāman

dhāman - abode, dwelling, light, splendor, power, sacred place, glory

From root dhā (to place, support).

Root: dhā (class 3)

सत्यः (satyaḥ) - truthful, true, real

(adjective)

Nominative, masculine, singular of satya

satya - true, real, truthful, truth, existing

From 'sat' (being, existence).

Root: as (class 2)

सत्यपराक्रमः (satyaparākramaḥ) - of true valor, whose prowess is truth

(noun)

Nominative, masculine, singular of satyaparākrama

satyaparākrama - one whose valor is true, of truthful prowess, whose mighty deeds are real

Compound type : bahuvrīhi (satya+parākrama)

• satya – true, real, truthful
  adjective
• parākrama – valor, prowess, might, heroism, strength
  noun (masculine)
  From prefix 'parā' and root 'kram' (to step).
  Prefix: parā
  Root: kram (class 1)

निमिषः (nimiṣaḥ) - winking, closing eyes, a moment

(noun)

Nominative, masculine, singular of nimiṣa

nimiṣa - winking, closing eyes, a twinkle of an eye, a moment, sleep

From prefix 'ni' and root 'miṣ' (to wink).

Prefix: ni

Root: miṣ (class 6)

अनिमिषः (animiṣaḥ) - not winking, ever-awake, vigilant

(adjective)

Nominative, masculine, singular of animiṣa

animiṣa - not winking, ever-awake, vigilant, unblinking

From 'an' (negation) and 'nimiṣa' (winking).

Compound type : nañ-tatpuruṣa (an+nimiṣa)

• an – not, non-
  indeclinable
• nimiṣa – winking, closing eyes, a moment
  noun (masculine)
  Prefix: ni
  Root: miṣ (class 6)

स्रग्वी (sragvī) - wearing a garland

(adjective)

Nominative, masculine, singular of sragvin

sragvin - wearing a garland, garlanded

Derived from 'sraj' (garland) with the possessive suffix '-vin'.

वाचस्पतिः (vācaspatiḥ) - lord of speech, master of eloquence

(noun)

Nominative, masculine, singular of vācaspati

vācaspati - master of speech, lord of eloquence, Bṛhaspati (the preceptor of the gods)

Compound type : ṣaṣṭhī-tatpuruṣa (vāc+pati)

• vāc – speech, voice, word, language
  noun (feminine)
  Root: vac (class 2)
• pati – lord, master, husband, protector
  noun (masculine)

उदारधीः (udāradhīḥ) - of noble intellect, magnanimous

(adjective)

Nominative, masculine, singular of udāradhī

udāradhī - one of noble intellect, magnanimous, broad-minded, of generous thought

Compound type : bahuvrīhi (udāra+dhī)

• udāra – noble, generous, exalted, liberal, great
  adjective
  Prefix: ud
• dhī – intellect, understanding, thought, mind, wisdom
  noun (feminine)
  From root dhyā (to meditate) or dhā (to place).
  Root: dhā (class 3)