महाभारतः mahābhārataḥ - book-13, chapter-135, verse-113

अनन्तरूपोऽनन्तश्रीर्जितमन्युर्भयापहः ।
चतुरस्रो गभीरात्मा विदिशो व्यादिशो दिशः ॥११३॥

113. anantarūpo'nantaśrīrjitamanyurbhayāpahaḥ ,
caturasro gabhīrātmā vidiśo vyādiśo diśaḥ.

113. anantarūpaḥ anantaśrīḥ jitamanuḥ bhayāpahaḥ
caturasraḥ gabhīrātmā vidiśaḥ vyādiśaḥ diśaḥ

113. anantarūpaḥ anantaśrīḥ jitamanuḥ bhayāpahaḥ
caturasraḥ gabhīrātmā vidiśaḥ vyādiśaḥ diśaḥ

113. He possesses infinite forms, boundless glory, has conquered wrath, and dispels fear. He is fair and just, profound in essence (ātman), and is the bestower of all intermediate, specific, and main directions.

Words meanings summery:

• अनन्तरूपः (anantarūpaḥ) - one with infinite forms

• अनन्तश्रीः (anantaśrīḥ) - one with infinite opulence/glory

• जितमनुः (jitamanuḥ) - one who has conquered wrath

• भयापहः (bhayāpahaḥ) - remover of fear

• चतुरस्रः (caturasraḥ) - four-angled, quadrangular, fair, just

• गभीरात्मा (gabhīrātmā) - deep-souled, profound (ātman)

• विदिशः (vidiśaḥ) - The one who grants/is the intermediate directions (e.g., NE, NW, SE, SW) (bestower of intermediate directions)

• व्यादिशः (vyādiśaḥ) - The one who grants/is the specific/detailed directions (bestower of specific directions)

• दिशः (diśaḥ) - The one who grants/is the main directions (e.g., N, S, E, W) (bestower of main directions)

Words meanings and morphology

अनन्तरूपः (anantarūpaḥ) - one with infinite forms

(adjective)

Nominative, masculine, singular of anantarūpa

anantarūpa - having infinite forms

Compound type : bahuvrihi (ananta+rūpa)

• ananta – infinite, endless
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

अनन्तश्रीः (anantaśrīḥ) - one with infinite opulence/glory

(adjective)

Nominative, masculine, singular of anantaśrī

anantaśrī - having infinite glory or wealth

Compound type : bahuvrihi (ananta+śrī)

• ananta – infinite, endless
  adjective (masculine)
• śrī – glory, wealth, prosperity, beauty
  noun (feminine)

जितमनुः (jitamanuḥ) - one who has conquered wrath

(adjective)

Nominative, masculine, singular of jitamanu

jitamanu - having conquered wrath

Compound type : bahuvrihi (jita+manyu)

• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  Root: ji (class 1)
• manyu – wrath, anger, passion
  noun (masculine)

भयापहः (bhayāpahaḥ) - remover of fear

(adjective)

Nominative, masculine, singular of bhayāpaha

bhayāpaha - removing fear

Compound type : tatpurusha (bhaya+apaha)

• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• apaha – removing, dispelling, taking away
  adjective (masculine)
  derived from root 'hā' with prefix 'apa'
  Prefix: apa
  Root: hā (class 3)

चतुरस्रः (caturasraḥ) - four-angled, quadrangular, fair, just

(adjective)

Nominative, masculine, singular of caturasra

caturasra - four-angled, square, fair, honest

Compound type : bahuvrihi (catur+asra)

• catur – four
  adjective
• asra – corner, edge, angle
  noun (neuter)

गभीरात्मा (gabhīrātmā) - deep-souled, profound (ātman)

(adjective)

Nominative, masculine, singular of gabhīrātman

gabhīrātman - having a profound (ātman)

Compound type : bahuvrihi (gabhīra+ātman)

• gabhīra – deep, profound, serious
  adjective (neuter)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

विदिशः (vidiśaḥ) - The one who grants/is the intermediate directions (e.g., NE, NW, SE, SW) (bestower of intermediate directions)

(noun)

Nominative, masculine, singular of vidiś

vidiś - intermediate direction; or (as an epithet) one who gives intermediate directions

व्यादिशः (vyādiśaḥ) - The one who grants/is the specific/detailed directions (bestower of specific directions)

(noun)

Nominative, masculine, singular of vyādiś

vyādiś - specific instruction, detailed direction; or (as an epithet) one who gives specific directions

दिशः (diśaḥ) - The one who grants/is the main directions (e.g., N, S, E, W) (bestower of main directions)

(noun)

Nominative, masculine, singular of diś

diś - direction, region; or (as an epithet) one who gives directions