महाभारतः mahābhārataḥ - book-13, chapter-135, verse-127

न भयं क्वचिदाप्नोति वीर्यं तेजश्च विन्दति ।
भवत्यरोगो द्युतिमान्बलरूपगुणान्वितः ॥१२७॥

127. na bhayaṁ kvacidāpnoti vīryaṁ tejaśca vindati ,
bhavatyarogo dyutimānbalarūpaguṇānvitaḥ.

127. na bhayam kvacit āpnoti vīryam tejaḥ ca vindati
bhavati arogaḥ dyutimān bala rūpa guṇa anvitaḥ

127. na kvacit bhayam āpnoti vīryam ca tejaḥ vindati
arogaḥ dyutimān balarūpaguṇānvitaḥ bhavati

127. Such a person never experiences fear, gains valor and radiance, becomes free from illness, appears luminous, and is endowed with strength, beauty, and excellent qualities.

Words meanings summery:

• न (na) - not, no

• भयम् (bhayam) - fear, fright

• क्वचित् (kvacit) - somewhere, anywhere; at any time, sometimes

• आप्नोति (āpnoti) - obtains, reaches, attains

• वीर्यम् (vīryam) - valor, prowess, potency, strength

• तेजः (tejaḥ) - brilliance, radiance, energy, spiritual power

• च (ca) - and, also

• विन्दति (vindati) - finds, obtains, gains

• भवति (bhavati) - becomes, is, exists

• अरोगः (arogaḥ) - free from disease, healthy

• द्युतिमान् (dyutimān) - radiant, brilliant, luminous

• बल रूप गुण अन्वितः (bala rūpa guṇa anvitaḥ) - endowed with strength, beauty, and qualities

Words meanings and morphology

न (na) - not, no

(indeclinable)

भयम् (bhayam) - fear, fright

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, fright, dread

Root: bhī (class 3)

क्वचित् (kvacit) - somewhere, anywhere; at any time, sometimes

(indeclinable)

आप्नोति (āpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (lat) of āp

Root: āp (class 5)

वीर्यम् (vīryam) - valor, prowess, potency, strength

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, prowess, energy, strength, seed

तेजः (tejaḥ) - brilliance, radiance, energy, spiritual power

(noun)

Accusative, neuter, singular of tejas

tejas - brilliance, splendor, energy, spiritual power, semen

च (ca) - and, also

(indeclinable)

विन्दति (vindati) - finds, obtains, gains

(verb)

3rd person , singular, active, present (lat) of vid

Root: vid (class 6)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

अरोगः (arogaḥ) - free from disease, healthy

(adjective)

Nominative, masculine, singular of aroga

aroga - free from disease, healthy, sound

Negative compound of 'a' and 'roga'

Compound type : Nañ-Tatpurusha (a+roga)

• a – not, non-
  indeclinable
• roga – disease, sickness
  noun (masculine)
  Root: ruj (class 6)

द्युतिमान् (dyutimān) - radiant, brilliant, luminous

(adjective)

Nominative, masculine, singular of dyutimat

dyutimat - radiant, brilliant, splendid, glorious

Derived from root dyut + matup suffix

Root: dyut (class 1)

बल रूप गुण अन्वितः (bala rūpa guṇa anvitaḥ) - endowed with strength, beauty, and qualities

(adjective)

Nominative, masculine, singular of balarūpaguṇānvita

balarūpaguṇānvita - endowed with strength, beauty, and qualities

Compound of bala (strength), rūpa (beauty), guṇa (quality), and anvita (endowed with)

Compound type : Bahuvrihi (bala+rūpa+guṇa+anvita)

• bala – strength, power, force
  noun (neuter)
• rūpa – form, shape, beauty, appearance
  noun (neuter)
• guṇa – quality, attribute, virtue
  noun (masculine)
• anvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' with prefixes 'sam' and 'anu'
  Prefixes: sam+anu
  Root: i (class 2)