महाभारतः mahābhārataḥ - book-13, chapter-135, verse-104

भारभृत्कथितो योगी योगीशः सर्वकामदः ।
आश्रमः श्रमणः क्षामः सुपर्णो वायुवाहनः ॥१०४॥

104. bhārabhṛtkathito yogī yogīśaḥ sarvakāmadaḥ ,
āśramaḥ śramaṇaḥ kṣāmaḥ suparṇo vāyuvāhanaḥ.

104. bhārabhṛt kathitaḥ yogī yogīśaḥ sarvakāmadaḥ
āśramaḥ śramaṇaḥ kṣāmaḥ suparṇaḥ vāyuvāhanaḥ

104. He is called the supporter of the world (bhārabhṛt). He is the practitioner of (yoga), the master of (yogīs), and the granter of all wishes. He is the refuge (āśrama), the ascetic (śramaṇaḥ), the patient (kṣāmaḥ), the beautiful-winged (suparṇaḥ), and one whose vehicle is the wind (vāyuvāhanaḥ).

Words meanings summery:

• भारभृत् (bhārabhṛt) - one who supports the burden of the world (bearer of burden, supporter)

• कथितः (kathitaḥ) - declared or known as (an epithet) (said, declared, told, narrated)

• योगी (yogī) - a practitioner of (yoga), one who is united with the divine (one who practices (yoga), an ascetic, a contemplative)

• योगीशः (yogīśaḥ) - the supreme lord of all (yogīs) (lord of (yogīs), chief of ascetics)

• सर्वकामदः (sarvakāmadaḥ) - one who fulfills all desires of devotees (granter of all desires/wishes)

• आश्रमः (āśramaḥ) - a refuge or shelter for all beings; a spiritual stage or abode (hermitage, retreat; stage of life; resort, shelter)

• श्रमणः (śramaṇaḥ) - one who practices austerity and spiritual exertion (ascetic, recluse, one who toils or exerts)

• क्षामः (kṣāmaḥ) - one who is patient and enduring, or who destroys (reduces) all (emaciated, lean, weak; patient, enduring)

• सुपर्णः (suparṇaḥ) - one with beautiful wings, referring to Garuḍa, Viṣṇu's mount, or Viṣṇu himself metaphorically (having beautiful wings; a large bird (especially Garuda))

• वायुवाहनः (vāyuvāhanaḥ) - one who uses wind as his vehicle, implying speed and pervasiveness. Can refer to the wind god Vāyu, or Viṣṇu (as the support of Vāyu). (whose vehicle is wind, having wind as a carrier)

Words meanings and morphology

भारभृत् (bhārabhṛt) - one who supports the burden of the world (bearer of burden, supporter)

(noun)

Nominative, masculine, singular of bhārabhṛt

bhārabhṛt - burden-bearer, supporter of the world, preserver

Compound of `bhāra` (burden) and `bhṛt` (bearer).

Compound type : tatpuruṣa (bhāra+bhṛt)

• bhāra – burden, weight, load, quantity
  noun (masculine)
  From root `bhṛ` (to bear).
  Root: bhṛ (class 3)
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  agent noun from root `bhṛ`
  From root `bhṛ` (to bear, carry, support).
  Root: bhṛ (class 3)

Note: Used substantively as an epithet.

कथितः (kathitaḥ) - declared or known as (an epithet) (said, declared, told, narrated)

(adjective)

Nominative, masculine, singular of kathita

kathita - said, told, spoken, declared, narrated

Past Passive Participle

From root `kath` (to tell, speak).

Root: kath (class 10)

योगी (yogī) - a practitioner of (yoga), one who is united with the divine (one who practices (yoga), an ascetic, a contemplative)

(noun)

Nominative, masculine, singular of yogin

yogin - a practitioner of (yoga), ascetic, meditator, one who is united with the divine

From `yoga` (union, discipline) + suffix `in`.

Root: yuj (class 7)

योगीशः (yogīśaḥ) - the supreme lord of all (yogīs) (lord of (yogīs), chief of ascetics)

(noun)

Nominative, masculine, singular of yogīśa

yogīśa - lord of (yogīs), master of (yoga)

Compound of `yogin` (yogi) and `īśa` (lord).

Compound type : tatpuruṣa (yogin+īśa)

• yogin – a practitioner of (yoga), ascetic
  noun (masculine)
  From `yoga` + suffix `in`.
  Root: yuj (class 7)
• īśa – lord, master, ruler
  noun (masculine)
  From root `īś` (to rule, command).
  Root: īś (class 2)

सर्वकामदः (sarvakāmadaḥ) - one who fulfills all desires of devotees (granter of all desires/wishes)

(adjective)

Nominative, masculine, singular of sarvakāmada

sarvakāmada - granter of all desires, fulfilling all wishes

Compound of `sarva` (all), `kāma` (desire), and `da` (giving).

Compound type : bahuvrīhi (sarva+kāma+da)

• sarva – all, every, whole
  adjective/pronoun
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  From root `kam` (to desire).
  Root: kam (class 1)
• da – giving, granting, bestowing
  adjective (masculine)
  agent noun from root `dā`
  From root `dā` (to give).
  Root: dā (class 3)

Note: Used substantively as an epithet.

आश्रमः (āśramaḥ) - a refuge or shelter for all beings; a spiritual stage or abode (hermitage, retreat; stage of life; resort, shelter)

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, monastery, retreat, abode; stage of life; resort, shelter, asylum

From `ā` + root `śram` (to toil, exert). Place where one toils for spiritual advancement.

Prefix: ā

Root: śram (class 4)

श्रमणः (śramaṇaḥ) - one who practices austerity and spiritual exertion (ascetic, recluse, one who toils or exerts)

(noun)

Nominative, masculine, singular of śramaṇa

śramaṇa - ascetic, mendicant, one who toils or exerts, recluse

Agent noun

From root `śram` (to toil, exert, be weary).

Root: śram (class 4)

Note: Used substantively as an epithet.

क्षामः (kṣāmaḥ) - one who is patient and enduring, or who destroys (reduces) all (emaciated, lean, weak; patient, enduring)

(adjective)

Nominative, masculine, singular of kṣāma

kṣāma - emaciated, lean, weak, diminished; patient, enduring; consuming, destroying

Past Passive Participle (from root kṣai or kṣā)

From root `kṣai` (to waste away, destroy) or `kṣam` (to be patient, endure). In context of divine epithets, 'enduring' or 'destroyer' often fits.

Root: kṣai (class 1)

Note: Used substantively as an epithet.

सुपर्णः (suparṇaḥ) - one with beautiful wings, referring to Garuḍa, Viṣṇu's mount, or Viṣṇu himself metaphorically (having beautiful wings; a large bird (especially Garuda))

(adjective)

Nominative, masculine, singular of suparṇa

suparṇa - having beautiful wings; a large bird, eagle; specifically, Garuḍa

Compound of `su` (good, beautiful) and `parṇa` (wing, feather).

Compound type : bahuvrīhi (su+parṇa)

• su – good, well, auspicious, excellent
  indeclinable
  A prefix.
• parṇa – wing, feather, leaf
  noun (neuter)

Note: Used substantively as an epithet.

वायुवाहनः (vāyuvāhanaḥ) - one who uses wind as his vehicle, implying speed and pervasiveness. Can refer to the wind god Vāyu, or Viṣṇu (as the support of Vāyu). (whose vehicle is wind, having wind as a carrier)

(adjective)

Nominative, masculine, singular of vāyuvāhana

vāyuvāhana - having wind as vehicle, whose vehicle is wind; a name for the god Vāyu, or Viṣṇu (as the controller of Vāyu)

Compound of `vāyu` (wind) and `vāhana` (vehicle, carrier).

Compound type : bahuvrīhi (vāyu+vāhana)

• vāyu – wind, air, god of wind
  noun (masculine)
  From root `vā` (to blow).
  Root: vā (class 2)
• vāhana – vehicle, carrier, conveyance, carrying
  noun (neuter)
  agent noun from root `vah`
  From root `vah` (to carry, convey).
  Root: vah (class 1)

Note: Used substantively as an epithet.