महाभारतः mahābhārataḥ - book-12, chapter-29, verse-94

यः सहस्रं सहस्राणां राज्ञामयुत याजिनाम् ।
ईजानो वितते यज्ञे ब्राह्मणेभ्यः समाहितः ॥९४॥

94. yaḥ sahasraṁ sahasrāṇāṁ rājñāmayuta yājinām ,
ījāno vitate yajñe brāhmaṇebhyaḥ samāhitaḥ.

94. yaḥ sahasram sahasrāṇām rājñām ayuta yājinām
ījānaḥ vitate yajñe brāhmaṇebhyaḥ samāhitaḥ

94. yaḥ sahasram sahasrāṇām ayuta yājinām rājñām
vitate yajñe ījānaḥ brāhmaṇebhyaḥ samāhitaḥ

94. He who was like a million kings, each of whom had performed ten thousand (Vedic ritual)s, himself performed Vedic rituals extensively in a vast (Vedic ritual), and was attentively devoted to the Brahmins.

Words meanings summery:

• यः (yaḥ) - he who (who, which, he who)

• सहस्रम् (sahasram) - a thousand (a thousand, thousand)

• सहस्राणाम् (sahasrāṇām) - of thousands

• राज्ञाम् (rājñām) - of kings (of kings, of rulers)

• अयुत (ayuta) - ten thousand (ten thousand, myriad)

• याजिनाम् (yājinām) - of performers of (Vedic ritual)s (of sacrificers, of performers of Vedic rituals)

• ईजानः (ījānaḥ) - having performed (Vedic ritual)s (having sacrificed, having performed Vedic rituals)

• वितते (vitate) - vast, extensive (extensive, widespread, spread out)

• यज्ञे (yajñe) - in a vast (Vedic ritual) (in the Vedic ritual, in the sacrifice)

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins (to the Brahmins, for the Brahmins)

• समाहितः (samāhitaḥ) - attentively devoted (concentrated, composed, attentive, devout, offered)

Words meanings and morphology

यः (yaḥ) - he who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, whatever

सहस्रम् (sahasram) - a thousand (a thousand, thousand)

(noun)

Accusative, neuter, singular of sahasra

sahasra - a thousand, thousand

Root: sah

Note: Functions here as a numerical quantifier.

सहस्राणाम् (sahasrāṇām) - of thousands

(noun)

Genitive, neuter, plural of sahasra

sahasra - a thousand, thousand

Root: sah

Note: Used with sahasram to form 'a thousand of thousands' (a million).

राज्ञाम् (rājñām) - of kings (of kings, of rulers)

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Root: rāj

अयुत (ayuta) - ten thousand (ten thousand, myriad)

(adjective)

of ayuta

ayuta - ten thousand, myriad

Note: In compounds/phrases like this, it often functions adjectivally without explicit declension.

याजिनाम् (yājinām) - of performers of (Vedic ritual)s (of sacrificers, of performers of Vedic rituals)

(noun)

Genitive, masculine, plural of yājin

yājin - sacrificer, performer of a Vedic ritual, worshipper

agent noun from yaj

Formed by suffix -in to root yaj.

Root: yaj (class 1)

Note: Directly modifies rājñām, describing the kings as performers.

ईजानः (ījānaḥ) - having performed (Vedic ritual)s (having sacrificed, having performed Vedic rituals)

(participle)

Nominative, masculine, singular of ījāna

ījāna - sacrificing, performing a Vedic ritual

perfect active participle (ātmanepada)

from root yaj (to worship, sacrifice) + suffix kānaś

Root: yaj (class 1)

Note: The middle voice ending āna for perfect participle.

वितते (vitate) - vast, extensive (extensive, widespread, spread out)

(adjective)

Locative, masculine, singular of vitata

vitata - spread out, extended, vast, extensive, diffuse

Past Passive Participle

from vi-tan (to spread out)

Prefix: vi

Root: tan (class 8)

Note: Agrees with yajñe.

यज्ञे (yajñe) - in a vast (Vedic ritual) (in the Vedic ritual, in the sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - worship, sacrifice, Vedic ritual

From root yaj (to worship, sacrifice).

Root: yaj (class 1)

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins (to the Brahmins, for the Brahmins)

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

derived from brahman

समाहितः (samāhitaḥ) - attentively devoted (concentrated, composed, attentive, devout, offered)

(participle)

Nominative, masculine, singular of samāhita

samāhita - composed, collected, attentive, devoted, fixed (on), offered, well-placed

Past Passive Participle

from sam-ā-dhā (to put together, concentrate)

Prefixes: sam+ā

Root: dhā (class 3)