महाभारतः mahābhārataḥ - book-12, chapter-29, verse-2

ज्ञातिशोकाभिसंतप्तो धर्मराजः परंतपः ।
एष शोकार्णवे मग्नस्तमाश्वासय माधव ॥२॥

2. jñātiśokābhisaṁtapto dharmarājaḥ paraṁtapaḥ ,
eṣa śokārṇave magnastamāśvāsaya mādhava.

2. jñāti-śoka-abhisantaptaḥ dharma-rājaḥ paraṃtapaḥ
eṣaḥ śoka-arṇave magnaḥ tam āśvāsaya mādhava

2. paraṃtapaḥ mādhava jñāti-śoka-abhisantaptaḥ eṣaḥ
dharma-rājaḥ śoka-arṇave magnaḥ tam āśvāsaya

2. O scorcher of foes, this King of Dharma (dharma), tormented by grief for his kinsmen, is immersed in an ocean of sorrow. O Madhava, please console him!

Words meanings summery:

• ज्ञाति-शोक-अभिसन्तप्तः (jñāti-śoka-abhisantaptaḥ) - tormented by grief for kinsmen

• धर्म-राजः (dharma-rājaḥ) - Yudhishthira (King of Dharma)

• परंतपः (paraṁtapaḥ) - O Krishna (O scorcher of foes)

• एषः (eṣaḥ) - this (Yudhishthira) (this (one))

• शोक-अर्णवे (śoka-arṇave) - in the ocean of sorrow

• मग्नः (magnaḥ) - immersed, sunk

• तम् (tam) - him (Yudhishthira) (him)

• आश्वासय (āśvāsaya) - console, reassure

• माधव (mādhava) - O Krishna (O Madhava)

Words meanings and morphology

ज्ञाति-शोक-अभिसन्तप्तः (jñāti-śoka-abhisantaptaḥ) - tormented by grief for kinsmen

(adjective)

Nominative, masculine, singular of jñāti-śoka-abhisantapta

jñāti-śoka-abhisantapta - tormented by the sorrow of kinsmen

Compound type : tatpuruṣa (jñāti+śoka+abhisantapta)

• jñāti – kinsman, relative
  noun (masculine)
• śoka – sorrow, grief
  noun (masculine)
• abhisantapta – tormented, afflicted
  adjective (masculine)
  Past Passive Participle
  Derived from root tap with prefixes abhi and sam
  Prefixes: abhi+sam
  Root: tap (class 1)

Note: Agrees with 'dharma-rājaḥ'.

धर्म-राजः (dharma-rājaḥ) - Yudhishthira (King of Dharma)

(proper noun)

Nominative, masculine, singular of dharma-rāja

dharma-rāja - King of natural law (dharma), king of righteousness

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, intrinsic nature (dharma), righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)

Note: Refers to Yudhishthira.

परंतपः (paraṁtapaḥ) - O Krishna (O scorcher of foes)

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of enemies, tormentor of foes (an epithet)

Vocative singular

Compound type : tatpuruṣa (param+tapa)

• param – enemy, foe
  noun (masculine)
• tapa – burner, tormentor
  noun (masculine)
  Root: tap (class 1)

Note: Refers to Krishna.

एषः (eṣaḥ) - this (Yudhishthira) (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to 'dharma-rājaḥ'.

शोक-अर्णवे (śoka-arṇave) - in the ocean of sorrow

(noun)

Locative, masculine, singular of śoka-arṇava

śoka-arṇava - ocean of sorrow

Compound type : tatpuruṣa (śoka+arṇava)

• śoka – sorrow, grief
  noun (masculine)
• arṇava – ocean, sea
  noun (masculine)

Note: Location of being immersed.

मग्नः (magnaḥ) - immersed, sunk

(adjective)

Nominative, masculine, singular of majj

majj - to sink, to dive, to be immersed

Past Passive Participle

Derived from root majj

Root: majj (class 6)

Note: Agrees with 'dharma-rājaḥ'.

तम् (tam) - him (Yudhishthira) (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Note: Object of 'āśvāsaya'.

आश्वासय (āśvāsaya) - console, reassure

(verb)

2nd person , singular, active, imperative (lot) of śvas

Causative Imperative Active

Causative form (śvāsaya) from root śvas, with prefix ā, imperative 2nd person singular

Prefix: ā

Root: śvas (class 2)

Note: Addressed to Madhava (Krishna).

माधव (mādhava) - O Krishna (O Madhava)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Madhava (an epithet of Krishna or Vishnu, descendant of Madhu)

Vocative singular

Note: Refers to Krishna.