महाभारतः mahābhārataḥ - book-12, chapter-29, verse-38

नोद्यन्तारं धुरं तस्य कंचिन्मेने प्रजापतिः ।
न भूतं न भविष्यन्तं सर्वराजसु भारत ।
अन्यत्रौशीनराच्छैब्याद्राजर्षेरिन्द्रविक्रमात् ॥३८॥

38. nodyantāraṁ dhuraṁ tasya kaṁcinmene prajāpatiḥ ,
na bhūtaṁ na bhaviṣyantaṁ sarvarājasu bhārata ,
anyatrauśīnarācchaibyādrājarṣerindravikramāt.

38. na udyantāram dhuram tasya kañcit mene
prajāpatiḥ na bhūtam na bhaviṣyantam
sarvarājasu bhārata anyatra
auśīnarāt śaibyāt rājarṣeḥ indravikramāt

38. bhārata prajāpatiḥ tasya dhuram
udyantāram kañcit na mene na bhūtam na
bhaviṣyantam sarvarājasu anyatra
auśīnarāt śaibyāt rājarṣeḥ indravikramāt

38. O Bhārata, Prajāpati did not consider anyone, past or future, among all kings, capable of bearing his (Shibi's) burden, except for that royal sage Shibi, the son of Uśīnara, whose prowess was like Indra's.

Words meanings summery:

• न (na) - not, no

• उद्यन्तारम् (udyantāram) - one who could bear (the burden) (one who bears, one who takes up)

• धुरम् (dhuram) - the burden (of leadership/greatness) (burden, yoke, responsibility)

• तस्य (tasya) - of him (Shibi) (his, of that)

• कञ्चित् (kañcit) - anyone, someone

• मेने (mene) - he thought, he considered

• प्रजापतिः (prajāpatiḥ) - The Creator, or a supreme deity. (Lord of Creatures, Prajāpati)

• न (na) - not, nor

• भूतम् (bhūtam) - anyone in the past (king) (past, existing, creature)

• न (na) - not, nor

• भविष्यन्तम् (bhaviṣyantam) - anyone in the future (king) (future, going to be)

• सर्वराजसु (sarvarājasu) - among all kings

• भारत (bhārata) - Addressing Sṛñjaya (or Yudhiṣṭhira in other contexts). (O descendant of Bharata, O Bhārata)

• अन्यत्र (anyatra) - elsewhere, otherwise, except

• औशीनरात् (auśīnarāt) - from Shibi, the son of Uśīnara (from the Uśīnara, from the son of Uśīnara)

• शैब्यात् (śaibyāt) - from King Shibi (from Shibi, from the descendant of Shibi)

• राजर्षेः (rājarṣeḥ) - from Shibi, who was a royal sage (from the royal sage)

• इन्द्रविक्रमात् (indravikramāt) - from Shibi, whose valor was like Indra's (from one whose prowess is like Indra's)

Words meanings and morphology

न (na) - not, no

(indeclinable)

उद्यन्तारम् (udyantāram) - one who could bear (the burden) (one who bears, one who takes up)

(noun)

Accusative, masculine, singular of udyantṛ

udyantṛ - one who lifts, takes up, undertakes

Agent noun (from present participle)

from ud-√yam (to lift, undertake)

Prefix: ud

Root: √yam (class 1)

Note: Functions as a noun here, 'the bearer'.

धुरम् (dhuram) - the burden (of leadership/greatness) (burden, yoke, responsibility)

(noun)

Accusative, feminine, singular of dhur

dhur - yoke, burden, responsibility, chief position

तस्य (tasya) - of him (Shibi) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'burden' of Shibi's unique qualities.

कञ्चित् (kañcit) - anyone, someone

(pronoun)

Accusative, masculine, singular of kañcid

kañcid - someone, anyone, something

from kim + cid

Note: Corresponds to 'nodyantāram'.

मेने (mene) - he thought, he considered

(verb)

3rd person , singular, middle, Perfect (liṭ) of √man

Perfect tense

3rd person singular middle voice, from root √man (to think, believe)

Root: √man (class 4)

प्रजापतिः (prajāpatiḥ) - The Creator, or a supreme deity. (Lord of Creatures, Prajāpati)

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - Lord of creation, progenitor, a deity (often Brahmā)

Compound type : tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creation, creatures
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

न (na) - not, nor

(indeclinable)

भूतम् (bhūtam) - anyone in the past (king) (past, existing, creature)

(adjective)

Accusative, masculine, singular of bhūta

bhūta - been, become, past, creature, element

Past Passive Participle

from root √bhū (to be)

Root: √bhū (class 1)

Note: Refers to any king in the past.

न (na) - not, nor

(indeclinable)

भविष्यन्तम् (bhaviṣyantam) - anyone in the future (king) (future, going to be)

(participle)

Accusative, masculine, singular of bhaviṣyat

bhaviṣyat - being, existing, future, going to be

Future Active Participle

from root √bhū (to be)

Root: √bhū (class 1)

Note: Refers to any king in the future.

सर्वराजसु (sarvarājasu) - among all kings

(noun)

Locative, masculine, plural of sarvarāja

sarvarāja - all kings

Compound type : tatpuruṣa (sarva+rājan)

• sarva – all, every, whole
  pronoun
• rājan – king, ruler
  noun (masculine)

भारत (bhārata) - Addressing Sṛñjaya (or Yudhiṣṭhira in other contexts). (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, a king from the Bharata lineage

patronymic from Bharata

अन्यत्र (anyatra) - elsewhere, otherwise, except

(indeclinable)

औशीनरात् (auśīnarāt) - from Shibi, the son of Uśīnara (from the Uśīnara, from the son of Uśīnara)

(adjective)

Ablative, masculine, singular of auśīnara

auśīnara - descendant of Uśīnara

derived from Uśīnara, often referring to Shibi

Note: Refers to Shibi.

शैब्यात् (śaibyāt) - from King Shibi (from Shibi, from the descendant of Shibi)

(adjective)

Ablative, masculine, singular of śaibya

śaibya - descendant of Shibi, belonging to the Shibi tribe/lineage

patronymic from Shibi

Note: Refers to Shibi.

राजर्षेः (rājarṣeḥ) - from Shibi, who was a royal sage (from the royal sage)

(noun)

Ablative, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage

Compound type : tatpuruṣa (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Refers to Shibi.

इन्द्रविक्रमात् (indravikramāt) - from Shibi, whose valor was like Indra's (from one whose prowess is like Indra's)

(adjective)

Ablative, masculine, singular of indravikrama

indravikrama - having the prowess of Indra

Compound type : bahuvrīhi (indra+vikrama)

• indra – Indra (name of a deity)
  proper noun (masculine)
• vikrama – prowess, valor, heroism, stride
  noun (masculine)
  Root: √kram (class 1)

Note: Refers to Shibi.