महाभारतः mahābhārataḥ - book-12, chapter-29, verse-126

द्विजातिभ्योऽनुरूपेभ्यः कामानुच्चावचांस्तथा ।
यस्यादेशेन तद्वित्तं व्यभजन्त द्विजातयः ॥१२६॥

126. dvijātibhyo'nurūpebhyaḥ kāmānuccāvacāṁstathā ,
yasyādeśena tadvittaṁ vyabhajanta dvijātayaḥ.

126. dvijātibhyaḥ anurūpebhyaḥ kāmān uccāvacān tathā
yasyādeśena tat vittam vyabhajanta dvijātayaḥ

126. tathā anurūpebhyaḥ dvijātibhyaḥ uccāvacān kāmān
yasyādeśena tat vittam dvijātayaḥ vyabhajanta

126. He also granted various desirable things, both high and low, to worthy Brahmins (dvija). Indeed, it was by his command that other Brahmins (dvija) themselves distributed his wealth.

Words meanings summery:

• द्विजातिभ्यः (dvijātibhyaḥ) - to the Brahmins (dvija) (to the twice-born)

• अनुरूपेभ्यः (anurūpebhyaḥ) - worthy (suitable, appropriate, worthy)

• कामान् (kāmān) - desirable things (desires, wishes, desired objects)

• उच्चावचान् (uccāvacān) - various (desirable things), both high and low (high and low, various, diverse)

• तथा (tathā) - also, and (thus, so, also, and)

• यस्यादेशेन (yasyādeśena) - by his command (by whose command)

• तत् (tat) - his (that particular) (that)

• वित्तम् (vittam) - wealth, property

• व्यभजन्त (vyabhajanta) - divided, distributed

• द्विजातयः (dvijātayaḥ) - the Brahmins (dvija) (the twice-born)

Words meanings and morphology

द्विजातिभ्यः (dvijātibhyaḥ) - to the Brahmins (dvija) (to the twice-born)

(noun)

Dative, masculine, plural of dvijāti

dvijāti - twice-born (a member of the first three social classes, especially a Brahmin)

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, caste, class
  noun (feminine)

Note: Recipient of gifts

अनुरूपेभ्यः (anurūpebhyaḥ) - worthy (suitable, appropriate, worthy)

(adjective)

Dative, masculine, plural of anurūpa

anurūpa - suitable, appropriate, worthy, conforming to

Compound type : tatpurusha (anu+rūpa)

• anu – after, according to
  indeclinable
• rūpa – form, nature, beauty
  noun (neuter)

Note: Agrees with dvijātibhyaḥ

कामान् (kāmān) - desirable things (desires, wishes, desired objects)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, object of desire

Root: kam (class 1)

Note: Object of an implied 'gave' (prādāt)

उच्चावचान् (uccāvacān) - various (desirable things), both high and low (high and low, various, diverse)

(adjective)

Accusative, masculine, plural of uccāvacā

uccāvacā - high and low, various, diverse

Compound type : dvandva/tatpurusha (ucca+avaca)

• ucca – high, lofty
  adjective
• avaca – low, humble
  adjective

Note: Agrees with kāmān

तथा (tathā) - also, and (thus, so, also, and)

(indeclinable)

यस्यादेशेन (yasyādeśena) - by his command (by whose command)

(noun)

Instrumental, masculine, singular of yasyādeśa

yasyādeśa - whose command

Compound type : genitive tatpurusha (yasya+ādeśa)

• yasya – whose
  pronoun
• ādeśa – command, instruction
  noun (masculine)
  Prefix: ā
  Root: diś (class 6)

Note: Means of action for distribution

तत् (tat) - his (that particular) (that)

(pronoun)

neuter, singular of tad

tad - that, that one

Note: Agrees with vittam, functioning as an adjective

वित्तम् (vittam) - wealth, property

(noun)

Accusative, neuter, singular of vitta

vitta - wealth, property, acquired

Past Passive Participle (from √vid)

Root: vid (class 6)

Note: Object of 'vyabhajanta'

व्यभजन्त (vyabhajanta) - divided, distributed

(verb)

3rd person , plural, middle, past imperfect (laṅ) of vi-bhaj

Prefix: vi

Root: bhaj (class 1)

Note: Ātmanepada ending

द्विजातयः (dvijātayaḥ) - the Brahmins (dvija) (the twice-born)

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born (a member of the first three social classes, especially a Brahmin)

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, caste, class
  noun (feminine)

Note: Subject of 'vyabhajanta'