महाभारतः mahābhārataḥ - book-12, chapter-29, verse-26

तद्धिरण्यमपर्यन्तमावृत्तं कुरुजाङ्गले ।
ईजानो वितते यज्ञे ब्राह्मणेभ्यः समाहितः ॥२६॥

26. taddhiraṇyamaparyantamāvṛttaṁ kurujāṅgale ,
ījāno vitate yajñe brāhmaṇebhyaḥ samāhitaḥ.

26. tat hiraṇyam aparyantam āvṛttam kurujāṅgale
ījānaḥ vitate yajñe brāhmaṇebhyaḥ samāhitaḥ

26. saḥ samāhitaḥ kurujāṅgale vitate yajñe ījānaḥ
tat aparyantam hiraṇyam brāhmaṇebhyaḥ āvṛttam

26. That boundless gold was distributed in Kurujāṅgala by him, who, with great concentration, performed an extensive Vedic ritual (yajña) and gave it to the brahmins.

Words meanings summery:

• तत् (tat) - that (that, by that)

• हिरण्यम् (hiraṇyam) - gold (gold, wealth)

• अपर्यन्तम् (aparyantam) - boundless (boundless, endless, infinite)

• आवृत्तम् (āvṛttam) - was distributed (distributed, returned, obtained, revolved)

• कुरुजाङ्गले (kurujāṅgale) - in Kurujāṅgala (in Kurujāṅgala (a region))

• ईजानः (ījānaḥ) - performing (a Vedic ritual) (performing a Vedic ritual, sacrificing)

• वितते (vitate) - in an extensive (extensive, spread out, performed)

• यज्ञे (yajñe) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the brahmins (to brahmins, for brahmins)

• समाहितः (samāhitaḥ) - (who was) concentrated (concentrated, attentive, composed)

Words meanings and morphology

तत् (tat) - that (that, by that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

हिरण्यम् (hiraṇyam) - gold (gold, wealth)

(noun)

Nominative, neuter, singular of hiraṇya

hiraṇya - gold, wealth

अपर्यन्तम् (aparyantam) - boundless (boundless, endless, infinite)

(adjective)

Nominative, neuter, singular of aparyanta

aparyanta - boundless, endless

Compound type : nañ-tatpurusha (a+paryanta)

• a – not, non-
  prefix/indeclinable
  Negative prefix
• paryanta – end, limit, boundary
  noun (masculine)
  Prefix: pari
  Root: am (class 1)

आवृत्तम् (āvṛttam) - was distributed (distributed, returned, obtained, revolved)

(adjective)

Nominative, neuter, singular of āvṛtta

āvṛtta - returned, distributed, performed

Past Passive Participle

From root 'vṛt' with prefix 'ā'

Prefix: ā

Root: vṛt (class 1)

कुरुजाङ्गले (kurujāṅgale) - in Kurujāṅgala (in Kurujāṅgala (a region))

(proper noun)

Locative, neuter, singular of kurujāṅgala

kurujāṅgala - Kurujāṅgala (name of a region)

ईजानः (ījānaḥ) - performing (a Vedic ritual) (performing a Vedic ritual, sacrificing)

(verbal adjective)

वितते (vitate) - in an extensive (extensive, spread out, performed)

(adjective)

Locative, masculine, singular of vitata

vitata - extensive, widespread, performed

Past Passive Participle

From root 'tan' with prefix 'vi'

Prefix: vi

Root: tan (class 8)

यज्ञे (yajñe) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering

Root: yaj (class 1)

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the brahmins (to brahmins, for brahmins)

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, member of the priestly class

समाहितः (samāhitaḥ) - (who was) concentrated (concentrated, attentive, composed)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, attentive, composed

Past Passive Participle

From root 'dhā' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: dhā (class 3)