महाभारतः mahābhārataḥ - book-12, chapter-29, verse-4

एवमुक्तस्तु गोविन्दो विजयेन महात्मना ।
पर्यवर्तत राजानं पुण्डरीकेक्षणोऽच्युतः ॥४॥

4. evamuktastu govindo vijayena mahātmanā ,
paryavartata rājānaṁ puṇḍarīkekṣaṇo'cyutaḥ.

4. evam uktaḥ tu govindaḥ vijayena mahātmanā
pari avartata rājānam puṇḍarīkekṣaṇaḥ acyutaḥ

4. mahātmanā vijayena evam uktaḥ tu puṇḍarīkekṣaṇaḥ
acyutaḥ govindaḥ rājānam pari avartata

4. Thus spoken to by the great-souled Vijaya, Govinda, the lotus-eyed, infallible one (Acyuta), turned towards the king.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - said, spoken, addressed

• तु (tu) - emphasis, or simply marking a new sentence (but, indeed, however, and, yet)

• गोविन्दः (govindaḥ) - Krishna (Govinda (an epithet of Krishna, 'finder of cows' or 'protector of cows'))

• विजयेन (vijayena) - by Arjuna (by Vijaya (an epithet of Arjuna, 'victorious'))

• महात्मना (mahātmanā) - by Arjuna, who is great-souled (by the great-souled one, by the magnanimous one)

• परि (pari) - around, about, fully

• अवर्तत (avartata) - turned towards (turned, revolved, proceeded)

• राजानम् (rājānam) - the king (Yudhishthira) (king)

• पुण्डरीकेक्षणः (puṇḍarīkekṣaṇaḥ) - Krishna (lotus-eyed)

• अच्युतः (acyutaḥ) - Krishna (Acyuta (an epithet of Vishnu/Krishna, 'the infallible one', 'the unfallen one'))

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - said, spoken, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Qualifies Govinda.

तु (tu) - emphasis, or simply marking a new sentence (but, indeed, however, and, yet)

(indeclinable)

गोविन्दः (govindaḥ) - Krishna (Govinda (an epithet of Krishna, 'finder of cows' or 'protector of cows'))

(proper noun)

Nominative, masculine, singular of govinda

govinda - Govinda, an epithet of Krishna; a cow-finder, a protector of cows

विजयेन (vijayena) - by Arjuna (by Vijaya (an epithet of Arjuna, 'victorious'))

(proper noun)

Instrumental, masculine, singular of vijaya

vijaya - victory, triumph; a victor, an epithet of Arjuna

महात्मना (mahātmanā) - by Arjuna, who is great-souled (by the great-souled one, by the magnanimous one)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Qualifies Vijaya.

परि (pari) - around, about, fully

(indeclinable)

Note: A preverb (upasarga) used with 'avartata'.

अवर्तत (avartata) - turned towards (turned, revolved, proceeded)

(verb)

3rd person , singular, middle, imperfect (laṅ) of vṛt

Imperfect middle voice form of root vṛt with prefix pari-

Prefix: pari

Root: vṛt (class 1)

Note: The combined verb is 'paryavartata'.

राजानम् (rājānam) - the king (Yudhishthira) (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Note: Object of 'paryavartata'.

पुण्डरीकेक्षणः (puṇḍarīkekṣaṇaḥ) - Krishna (lotus-eyed)

(adjective)

Nominative, masculine, singular of puṇḍarīkekṣaṇa

puṇḍarīkekṣaṇa - lotus-eyed, having eyes like a lotus

Compound type : bahuvrīhi (puṇḍarīka+īkṣaṇa)

• puṇḍarīka – white lotus
  noun (neuter)
• īkṣaṇa – eye, seeing
  noun (neuter)
  Derived from root īkṣ (to see)
  Root: īkṣ (class 1)

Note: An epithet for Krishna.

अच्युतः (acyutaḥ) - Krishna (Acyuta (an epithet of Vishnu/Krishna, 'the infallible one', 'the unfallen one'))

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, an epithet of Vishnu or Krishna

Past Passive Participle

Derived from root cyu (to move, fall) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non
  indeclinable
• cyuta – fallen, moved, departed
  adjective (masculine)
  Past Passive Participle
  Derived from root cyu (to move, fall)
  Root: cyu (class 1)