महाभारतः mahābhārataḥ - book-12, chapter-29, verse-3

सर्वे स्म ते संशयिताः पुनरेव जनार्दन ।
अस्य शोकं महाबाहो प्रणाशयितुमर्हसि ॥३॥

3. sarve sma te saṁśayitāḥ punareva janārdana ,
asya śokaṁ mahābāho praṇāśayitumarhasi.

3. sarve sma te saṃśayitāḥ punar eva janārdana
asya śokam mahābāho praṇāśayitum arhasi

3. janārdana mahābāho te sarve punar eva
saṃśayitāḥ sma asya śokam praṇāśayitum arhasi

3. O Janardana, O mighty-armed one, they are all still full of doubt. You should remove his grief completely.

Words meanings summery:

• सर्वे (sarve) - all, everyone

• स्म (sma) - emphasizing the current state of doubt (indeed, certainly, used with present tense to refer to past actions)

• ते (te) - they, those

• संशयिताः (saṁśayitāḥ) - doubtful, full of doubt, perplexed

• पुनर् (punar) - still, yet again (again, further, moreover)

• एव (eva) - emphasizes 'punar', meaning 'still' (indeed, only, certainly)

• जनार्दन (janārdana) - O Krishna (O Janardana (an epithet of Vishnu/Krishna, meaning 'agitator of men' or 'remover of distress from men'))

• अस्य (asya) - of the grieving person (likely Arjuna) (his, of him, of this)

• शोकम् (śokam) - grief, sorrow, lamentation

• महाबाहो (mahābāho) - O Krishna (addressed with respect and acknowledgement of power) (O mighty-armed one)

• प्रणाशयितुम् (praṇāśayitum) - to destroy, to remove, to annihilate

• अर्हसि (arhasi) - you should (you ought, you are able, you deserve)

Words meanings and morphology

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

स्म (sma) - emphasizing the current state of doubt (indeed, certainly, used with present tense to refer to past actions)

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Note: Here, it functions as a masculine plural nominative pronoun.

संशयिताः (saṁśayitāḥ) - doubtful, full of doubt, perplexed

(adjective)

Nominative, masculine, plural of saṃśayita

saṁśayita - doubtful, perplexed, suspected

Past Passive Participle

Derived from root śī (to lie) with prefix saṃ and the causative suffix +kta

Prefix: sam

Root: śī (class 2)

पुनर् (punar) - still, yet again (again, further, moreover)

(indeclinable)

एव (eva) - emphasizes 'punar', meaning 'still' (indeed, only, certainly)

(indeclinable)

जनार्दन (janārdana) - O Krishna (O Janardana (an epithet of Vishnu/Krishna, meaning 'agitator of men' or 'remover of distress from men'))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Vishnu, Krishna; one who agitates or punishes men, one who is petitioned by men

अस्य (asya) - of the grieving person (likely Arjuna) (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

शोकम् (śokam) - grief, sorrow, lamentation

(noun)

Accusative, masculine, singular of śoka

śoka - grief, sorrow, lamentation, anguish

Root: śuc (class 1)

महाबाहो (mahābāho) - O Krishna (addressed with respect and acknowledgement of power) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, strong-armed, a hero

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Functions as a proper noun in address.

प्रणाशयितुम् (praṇāśayitum) - to destroy, to remove, to annihilate

(indeclinable)

Infinitive

Infinitive form of the causative of root naś (to perish) with prefix pra-

Prefix: pra

Root: naś (class 4)

Note: The verbal root is naś (to perish, to be lost), the causative is nāśayati (causes to perish, destroys), and pra- prefix intensifies it.

अर्हसि (arhasi) - you should (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)