महाभारतः mahābhārataḥ - book-12, chapter-29, verse-23

सत्यनामा वसुमती यं प्राप्यासीज्जनाधिप ।
हिरण्यमवहन्नद्यस्तस्मिञ्जनपदेश्वरे ॥२३॥

23. satyanāmā vasumatī yaṁ prāpyāsījjanādhipa ,
hiraṇyamavahannadyastasmiñjanapadeśvare.

23. satyanaāmā vasumatī yam prāpya āsīt janādhipa
hiraṇyam avahan nadyaḥ tasmin janapadeśvare

23. janādhipa yam prāpya vasumatī satyanāmā āsīt
tasmin janapadeśvare nadyaḥ hiraṇyam avahan

23. O lord of the people (janādhipa), by attaining whom the earth (vasumatī) became truly named (satyanaāmā), the rivers carried gold (hiraṇyam) to that ruler of the land.

Words meanings summery:

• सत्यनआमा (satyanaāmā) - truly named (truly named, whose name is truth)

• वसुमती (vasumatī) - the earth (the earth, rich in wealth)

• यम् (yam) - whom (whom, which)

• प्राप्य (prāpya) - by attaining (having attained, having reached, after obtaining)

• आसीत् (āsīt) - became (was, existed)

• जनाधिप (janādhipa) - O lord of the people (ruler of people, king)

• हिरण्यम् (hiraṇyam) - gold (gold, wealth)

• अवहन् (avahan) - carried (carried, flowed)

• नद्यः (nadyaḥ) - rivers

• तस्मिन् (tasmin) - to that (ruler) (in that, on that)

• जनपदेश्वरे (janapadeśvare) - to that ruler of the land (in the ruler of the country/region, in the lord of the land)

Words meanings and morphology

सत्यनआमा (satyanaāmā) - truly named (truly named, whose name is truth)

(adjective)

Nominative, feminine, singular of satyanāman

satyanāman - whose name is truth, truly named

Compound type : bahuvrīhi (satya+nāman)

• satya – truth, real, true
  noun/adjective (neuter)
  From 'sat' (being, existence), derived from root 'as' (to be).
  Root: as (class 2)
• nāman – name, appellation, designation
  noun (neuter)

Note: Qualifies 'vasumatī'.

वसुमती (vasumatī) - the earth (the earth, rich in wealth)

(noun)

Nominative, feminine, singular of vasumatī

vasumatī - the earth (lit. 'rich in wealth/treasures')

Feminine form of 'vasumat' (having wealth), derived from 'vasu' (wealth) + '-mat' suffix.

यम् (yam) - whom (whom, which)

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what, whom

Relative pronoun.

Note: Refers to the implied king.

प्राप्य (prāpya) - by attaining (having attained, having reached, after obtaining)

(indeclinable)

Absolutive/Gerund

Formed from root 'āp' (to obtain) with preverb 'pra' and suffix '-ya'.

Prefix: pra

Root: āp (class 5)

आसीत् (āsīt) - became (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect

3rd person singular imperfect active.

Root: as (class 2)

जनाधिप (janādhipa) - O lord of the people (ruler of people, king)

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - ruler of people, king, lord of men

Compound type : tatpuruṣa (jana+adhipa)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• adhipa – ruler, lord, master
  noun (masculine)
  From 'adhi' + root 'pā' (to protect, rule).
  Prefix: adhi
  Root: pā (class 1)

Note: Directly addressing the king.

हिरण्यम् (hiraṇyam) - gold (gold, wealth)

(noun)

Accusative, neuter, singular of hiraṇya

hiraṇya - gold, wealth, money

Note: Object of the verb 'avahan'.

अवहन् (avahan) - carried (carried, flowed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of vah

Imperfect

3rd person plural imperfect active.

Root: vah (class 1)

Note: Subject is 'nadyaḥ'.

नद्यः (nadyaḥ) - rivers

(noun)

Nominative, feminine, plural of nadī

nadī - river

Note: Subject of the verb 'avahan'.

तस्मिन् (tasmin) - to that (ruler) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the king, matching gender/number/case with 'janapadeśvare'.

जनपदेश्वरे (janapadeśvare) - to that ruler of the land (in the ruler of the country/region, in the lord of the land)

(noun)

Locative, masculine, singular of janapadeśvara

janapadeśvara - lord of a country/region, king

Compound type : tatpuruṣa (janapada+īśvara)

• janapada – country, district, region
  noun (masculine)
  Compound of 'jana' (people) + 'pada' (foot, place).
• īśvara – lord, master, ruler
  noun (masculine)
  From root 'īś' (to rule, to be master of) + '-vara' suffix.
  Root: īś (class 2)

Note: Indicates the recipient (dative sense) of the gold.