महाभारतः mahābhārataḥ - book-12, chapter-29, verse-75

संवृद्धो युवनाश्वस्य जठरे यो महात्मनः ।
पृषदाज्योद्भवः श्रीमांस्त्रिलोकविजयी नृपः ॥७५॥

75. saṁvṛddho yuvanāśvasya jaṭhare yo mahātmanaḥ ,
pṛṣadājyodbhavaḥ śrīmāṁstrilokavijayī nṛpaḥ.

75. saṃvṛddhaḥ yuvanāśvasya jaṭhare yaḥ mahātmanaḥ
pṛṣadājyudbhavaḥ śrīmān trilokavijayī nṛpaḥ

75. yaḥ mahātmanaḥ yuvanāśvasya jaṭhare pṛṣadājyudbhavaḥ saṃvṛddhaḥ,
sa śrīmān trilokavijayī nṛpaḥ (āsa)

75. The glorious king, a conqueror of the three worlds, who was born in the belly of the great-souled (ātman) Yuvanaśva, having originated from the mixture of curds and ghee.

Words meanings summery:

• संवृद्धः (saṁvṛddhaḥ) - born and grown (grown up, fully developed, nourished)

• युवनाश्वस्य (yuvanāśvasya) - of King Yuvanaśva (of Yuvanaśva)

• जठरे (jaṭhare) - in the belly (of Yuvanaśva) (in the stomach, in the belly)

• यः (yaḥ) - who (referring to the king) (who, which)

• महात्मनः (mahātmanaḥ) - of the great-souled (Yuvanaśva) (of the great-souled, of the noble, of the magnanimous)

• पृषदाज्युद्भवः (pṛṣadājyudbhavaḥ) - originated from the mixture of curds and ghee (born from curds and ghee)

• श्रीमान् (śrīmān) - glorious (glorious, prosperous, endowed with beauty/wealth)

• त्रिलोकविजयी (trilokavijayī) - conqueror of the three worlds

• नृपः (nṛpaḥ) - king (king, ruler)

Words meanings and morphology

संवृद्धः (saṁvṛddhaḥ) - born and grown (grown up, fully developed, nourished)

(adjective)

Nominative, masculine, singular of saṃvṛddha

saṁvṛddha - grown, increased, developed, flourished

Past Passive Participle

From verb root vṛdh (to grow) with prefix sam.

Prefix: sam

Root: vṛdh (class 1)

Note: Refers to the king.

युवनाश्वस्य (yuvanāśvasya) - of King Yuvanaśva (of Yuvanaśva)

(proper noun)

Genitive, masculine, singular of yuvanāśva

yuvanāśva - Name of an ancient king (father of Māndhātā)

जठरे (jaṭhare) - in the belly (of Yuvanaśva) (in the stomach, in the belly)

(noun)

Locative, neuter, singular of jaṭhara

jaṭhara - belly, stomach, interior

यः (yaḥ) - who (referring to the king) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

महात्मनः (mahātmanaḥ) - of the great-souled (Yuvanaśva) (of the great-souled, of the noble, of the magnanimous)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, a great being (ātman)

Compound.

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: at (class 1)

Note: Qualifies Yuvanaśva.

पृषदाज्युद्भवः (pṛṣadājyudbhavaḥ) - originated from the mixture of curds and ghee (born from curds and ghee)

(adjective)

Nominative, masculine, singular of pṛṣadājyudbhava

pṛṣadājyudbhava - originating from pṛṣadājya (mixture of curds and ghee)

Compound.

Compound type : tatpuruṣa (pṛṣadājya+udbhava)

• pṛṣadājya – a mixture of curds and ghee
  noun (neuter)
  Compound.
• udbhava – origin, birth, arising from
  noun (masculine)
  From verb root bhū (to be) with prefix ud.
  Prefix: ud
  Root: bhū (class 1)

Note: Qualifies the king.

श्रीमान् (śrīmān) - glorious (glorious, prosperous, endowed with beauty/wealth)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, beautiful, prosperous, fortunate, divine

Possessive suffix matup.

Note: Qualifies the king.

त्रिलोकविजयी (trilokavijayī) - conqueror of the three worlds

(adjective)

Nominative, masculine, singular of trilokavijayin

trilokavijayin - conqueror of the three worlds (heaven, earth, netherworld)

Compound.

Compound type : tatpuruṣa (triloka+vijayin)

• triloka – three worlds
  noun (masculine)
  Compound.
• vijayin – victorious, conqueror
  adjective (masculine)
  From verb root ji (to conquer) with prefix vi and suffix ini.
  Prefix: vi
  Root: ji (class 1)

Note: Qualifies the king.

नृपः (nṛpaḥ) - king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound. From nṛ (man) + pā (to protect).

Compound type : tatpuruṣa (nṛ+pā)

• nṛ – man, human being
  noun (masculine)
• pā – to protect, to guard
  root
  A root implying protection.
  Root: pā (class 2)

Note: The main subject of the verse.