महाभारतः mahābhārataḥ - book-12, chapter-29, verse-124

एकच्छत्रा मही यस्य प्रणता ह्यभवत्पुरा ।
योऽश्वमेधसहस्रेण तर्पयामास देवताः ॥१२४॥

124. ekacchatrā mahī yasya praṇatā hyabhavatpurā ,
yo'śvamedhasahasreṇa tarpayāmāsa devatāḥ.

124. ekacchatrā mahī yasya praṇatā hi abhavat purā
yaḥ aśvamedhasahasreṇa tarpayāmāsa devatāḥ

124. yasya purā mahī ekacchatrā hi abhavat yaḥ
aśvamedhasahasreṇa devatāḥ tarpayāmāsa

124. Formerly, the entire earth was subject to him, and he indeed satisfied the deities with a thousand horse (yajña) Vedic rituals.

Words meanings summery:

• एकच्छत्रा (ekacchatrā) - having one umbrella, having sole sovereignty

• मही (mahī) - the earth, land

• यस्य (yasya) - whose, of whom

• प्रणता (praṇatā) - bowed down, submissive

• हि (hi) - indeed, surely, for

• अभवत् (abhavat) - became, was

• पुरा (purā) - formerly, in the past

• यः (yaḥ) - who, he who

• अश्वमेधसहस्रेण (aśvamedhasahasreṇa) - by a thousand horse Vedic rituals

• तर्पयामास (tarpayāmāsa) - he satisfied, he pleased

• देवताः (devatāḥ) - the deities

Words meanings and morphology

एकच्छत्रा (ekacchatrā) - having one umbrella, having sole sovereignty

(adjective)

Nominative, feminine, singular of ekacchatra

ekacchatra - having a single umbrella, having sole dominion, having one sovereign

Compound type : bahuvrīhi (eka+chatra)

• eka – one, single
  numeral
• chatra – umbrella, parasol (symbol of sovereignty)
  noun (neuter)

मही (mahī) - the earth, land

(noun)

Nominative, feminine, singular of mahī

mahī - earth, land, ground

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

प्रणता (praṇatā) - bowed down, submissive

(adjective)

Nominative, feminine, singular of praṇata

praṇata - bowed, bent, submissive, reverent

Past Passive Participle

Derived from root nam with prefix pra

Prefix: pra

Root: nam (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

पुरा (purā) - formerly, in the past

(indeclinable)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अश्वमेधसहस्रेण (aśvamedhasahasreṇa) - by a thousand horse Vedic rituals

(noun)

Instrumental, neuter, singular of aśvamedhasahasra

aśvamedhasahasra - a thousand horse sacrifices (yajña) / Vedic rituals

Compound type : tatpuruṣa (aśvamedha+sahasra)

• aśvamedha – horse sacrifice, a Vedic ritual (yajña) of great significance
  noun (masculine)
• sahasra – a thousand
  noun (neuter)

तर्पयामास (tarpayāmāsa) - he satisfied, he pleased

(verb)

3rd person , singular, active, perfect (liṭ) of tarp

Causative

Root tṛp, causative stem tarpaya, perfect tense.

Root: tṛp (class 4)

देवताः (devatāḥ) - the deities

(noun)

Accusative, feminine, plural of devatā

devatā - deity, divinity, godhead