महाभारतः mahābhārataḥ - book-12, chapter-29, verse-46

रामं दाशरथिं चैव मृतं शुश्रुम सृञ्जय ।
योऽन्वकम्पत वै नित्यं प्रजाः पुत्रानिवौरसान् ॥४६॥

46. rāmaṁ dāśarathiṁ caiva mṛtaṁ śuśruma sṛñjaya ,
yo'nvakampata vai nityaṁ prajāḥ putrānivaurasān.

46. rāmam dāśarathim ca eva mṛtam śuśruma sṛñjaya yaḥ
anvakampata vai nityam prajāḥ putrān iva aurasān

46. sṛñjaya ca eva mṛtam rāmam dāśarathim śuśruma; yaḥ
vai nityam aurasān putrān iva prajāḥ anvakampata

46. O Sṛñjaya, we have indeed heard that even Rāma, the son of Daśaratha, died; he who always compassionately regarded his subjects as his own legitimate sons.

Words meanings summery:

• रामम् (rāmam) - Rama

• दाशरथिम् (dāśarathim) - son of Daśaratha

• च (ca) - and, also

• एव (eva) - indeed, even (emphatic) (indeed, certainly, even)

• मृतम् (mṛtam) - dead, deceased

• शुश्रुम (śuśruma) - we have heard

• सृञ्जय (sṛñjaya) - O Sṛñjaya!

• यः (yaḥ) - who (referring to Rama) (who, which)

• अन्वकम्पत (anvakampata) - he pitied, he sympathized with, he was compassionate towards

• वै (vai) - indeed, certainly, truly

• नित्यम् (nityam) - always, constantly, perpetually

• प्रजाः (prajāḥ) - subjects (of a king) (subjects, people, progeny, offspring)

• पुत्रान् (putrān) - sons

• इव (iva) - like, as, as if

• औरसान् (aurasān) - own, legitimate

Words meanings and morphology

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a celebrated hero, son of Daśaratha)

Root: ram (class 1)

दाशरथिम् (dāśarathim) - son of Daśaratha

(noun)

Accusative, masculine, singular of dāśarathi

dāśarathi - descendant of Daśaratha, son of Daśaratha

Patronymic derivation from Daśaratha.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, even (emphatic) (indeed, certainly, even)

(indeclinable)

Emphatic particle.

मृतम् (mṛtam) - dead, deceased

(adjective)

Accusative, masculine, singular of mṛta

mṛta - dead, deceased, passed away

Past Passive Participle

Past Passive Participle of √mṛ 'to die'.

Root: mṛ (class 1)

Note: Functions as a predicate adjective with 'rāmam'.

शुश्रुम (śuśruma) - we have heard

(verb)

1st person , plural, active, perfect (lit) of śru

perfect

Perfect 1st person plural.

Root: śru (class 5)

Note: The speaker is conveying this information.

सृञ्जय (sṛñjaya) - O Sṛñjaya!

(proper noun)

Vocative, masculine, singular of sṛñjaya

sṛñjaya - Sṛñjaya (a proper name, often a king)

यः (yaḥ) - who (referring to Rama) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Demonstrative pronoun.

Note: Subject of 'anvakampata'.

अन्वकम्पत (anvakampata) - he pitied, he sympathized with, he was compassionate towards

(verb)

3rd person , singular, middle, imperfect (laṅ) of anu-kamp

imperfect middle

Imperfect 3rd person singular middle, with augment 'a-' and prefix 'anu'.

Prefix: anu

Root: kamp (class 1)

Note: Takes 'prajāḥ' as object.

वै (vai) - indeed, certainly, truly

(indeclinable)

Emphatic particle, often used to introduce a statement of fact or general truth.

Note: Emphasizes the statement.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Often used adverbially.

प्रजाः (prajāḥ) - subjects (of a king) (subjects, people, progeny, offspring)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, people, subjects, creation

Derived from pra-√jan 'to be born'.

Prefix: pra

Root: jan (class 4)

Note: Object of 'anvakampata'.

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

इव (iva) - like, as, as if

(indeclinable)

औरसान् (aurasān) - own, legitimate

(adjective)

Accusative, masculine, plural of aurasa

aurasa - belonging to the breast (uras), own, legitimate (son)

Derived from uras (breast), indicating birth from one's own body.