महाभारतः mahābhārataḥ - book-12, chapter-29, verse-106

मनो मे रमतां सत्ये त्वत्प्रसादाद्धुताशन ।
लेभे च कामांस्तान्सर्वान्पावकादिति नः श्रुतम् ॥१०६॥

106. mano me ramatāṁ satye tvatprasādāddhutāśana ,
lebhe ca kāmāṁstānsarvānpāvakāditi naḥ śrutam.

106. manaḥ me ramatām satye tvat-prasādāt hutāśana
lebhe ca kāmān tān sarvān pāvakāt iti naḥ śrutam

106. hutāśana tvat-prasādāt me manaḥ satye ramatām ca
tān sarvān kāmān pāvakāt lebhe iti naḥ śrutam

106. 'May my mind delight in truth, O Agni (Hutāśana), by your grace.' And he obtained all those desires from Agni (Pāvaka) — thus have we heard.

Words meanings summery:

• मनः (manaḥ) - mind, thought

• मे (me) - my (possessive) (my, to me, for me)

• रमताम् (ramatām) - let it delight, may it rejoice

• सत्ये (satye) - in truth, in reality

• त्वत्-प्रसादात् (tvat-prasādāt) - from your grace, by your favor

• हुताशन (hutāśana) - O god Agni (O Agni (fire-eater))

• लेभे (lebhe) - (Gaya) obtained (he obtained, he received)

• च (ca) - and, also

• कामान् (kāmān) - the boons or wishes (desires, wishes (masculine accusative plural))

• तान् (tān) - those (masculine accusative plural)

• सर्वान् (sarvān) - all (masculine accusative plural)

• पावकात् (pāvakāt) - from the god Agni (from fire, from Agni (Pāvaka))

• इति (iti) - (marks the end of a quote or reported speech/thought) (thus, so, in this way)

• नः (naḥ) - by us (source of hearing) (by us, to us, our)

• श्रुतम् (śrutam) - it was heard (heard, listened)

Words meanings and morphology

मनः (manaḥ) - mind, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

Note: Subject of `ramatām`.

मे (me) - my (possessive) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Note: Enclitic form of genitive/dative of `asmad`.

रमताम् (ramatām) - let it delight, may it rejoice

(verb)

3rd person , singular, middle, imperative (loṭ) of ram

Imperative Middle

Root ram + Imperative Middle ending

Root: ram (class 1)

Note: Intransitive.

सत्ये (satye) - in truth, in reality

(noun)

Locative, neuter, singular of satya

satya - truth, reality

Note: Location for `ramatām`.

त्वत्-प्रसादात् (tvat-prasādāt) - from your grace, by your favor

(noun)

Ablative, masculine, singular of tvat-prasāda

tvat-prasāda - your grace, your favor

Compound type : tatpurusha (tvad+prasāda)

• tvad – you
  pronoun
• prasāda – grace, favor, blessing, clarity
  noun (masculine)
  Root sad with prefix pra-.
  Prefix: pra
  Root: sad (class 1)

Note: Cause or source.

हुताशन (hutāśana) - O god Agni (O Agni (fire-eater))

(proper noun)

Vocative, masculine, singular of hutāśana

hutāśana - fire, Agni (lit. 'fire-eater', 'eater of oblations')

Compound type : bahuvrihi (huta+aśana)

• huta – offered, sacrificed
  past passive participle (neuter)
  Past Passive Participle
  Root hu + kta
  Root: hu (class 3)
• aśana – eating, food, one who eats
  noun (masculine)
  Root aś + lyuṭ
  Root: aś (class 9)

Note: Epithet for Agni.

लेभे (lebhe) - (Gaya) obtained (he obtained, he received)

(verb)

3rd person , singular, middle, perfect (lit) of labh

Perfect Middle

Root labh + Perfect Middle ending

Root: labh (class 1)

Note: Subject (Gaya) is implied.

च (ca) - and, also

(indeclinable)

कामान् (kāmān) - the boons or wishes (desires, wishes (masculine accusative plural))

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love

Root: kam (class 1)

Note: Object of `lebhe`.

तान् (tān) - those (masculine accusative plural)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Demonstrative pronoun modifying `kāmān`.

सर्वान् (sarvān) - all (masculine accusative plural)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective/pronoun modifying `kāmān`.

पावकात् (pāvakāt) - from the god Agni (from fire, from Agni (Pāvaka))

(proper noun)

Ablative, masculine, singular of pāvaka

pāvaka - fire, Agni (lit. 'purifier')

Derived from root pū (to purify).

Root: pū (class 1)

Note: Source of the boons.

इति (iti) - (marks the end of a quote or reported speech/thought) (thus, so, in this way)

(indeclinable)

नः (naḥ) - by us (source of hearing) (by us, to us, our)

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Enclitic form of instrumental plural `asmābhiḥ`. Implies 'by us it was heard'.

श्रुतम् (śrutam) - it was heard (heard, listened)

(past passive participle)

Note: Implied verb 'to be' makes it 'it was heard'.