महाभारतः mahābhārataḥ - book-12, chapter-29, verse-51

नान्योन्येन विवादोऽभूत्स्त्रीणामपि कुतो नृणाम् ।
धर्मनित्याः प्रजाश्चासन्रामे राज्यं प्रशासति ॥५१॥

51. nānyonyena vivādo'bhūtstrīṇāmapi kuto nṛṇām ,
dharmanityāḥ prajāścāsanrāme rājyaṁ praśāsati.

51. na anyonyena vivādaḥ abhūt strīṇām api kutaḥ nṛṇām
dharmanityāḥ prajāḥ ca āsan rāme rājyam praśāsati

51. rāme rājyam praśāsati strīṇām api anyonyena vivādaḥ
na abhūt kutaḥ nṛṇām ca prajāḥ dharmanityāḥ āsan

51. When Rama was governing the kingdom, there were no disputes even among women, so certainly not among men. The subjects, moreover, were always steadfast in their (natural law) dharma.

Words meanings summery:

• न (na) - not, no

• अन्योन्येन (anyonyena) - by each other, with each other

• विवादः (vivādaḥ) - dispute, quarrel, controversy

• अभूत् (abhūt) - there was, it was

• स्त्रीणाम् (strīṇām) - of women, among women

• अपि (api) - even, also, too

• कुतः (kutaḥ) - implies 'certainly not' (how, why, from where)

• नृणाम् (nṛṇām) - of men, among men

• धर्मनित्याः (dharmanityāḥ) - devoted to dharma, righteous, steadfast in their natural law

• प्रजाः (prajāḥ) - subjects, people, progeny

• च (ca) - and, also

• आसन् (āsan) - they were

• रामे (rāme) - in Rama, on Rama, while Rama (loc. absolute)

• राज्यम् (rājyam) - kingdom, rule

• प्रशासति (praśāsati) - while governing, while ruling

Words meanings and morphology

न (na) - not, no

(indeclinable)

अन्योन्येन (anyonyena) - by each other, with each other

(pronoun)

Instrumental, masculine, singular of anyonyā

anyonyā - each other, mutual

विवादः (vivādaḥ) - dispute, quarrel, controversy

(noun)

Nominative, masculine, singular of vivāda

vivāda - dispute, quarrel, controversy, contention

Root: vad (class 1)

अभूत् (abhūt) - there was, it was

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

स्त्रीणाम् (strīṇām) - of women, among women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

अपि (api) - even, also, too

(indeclinable)

कुतः (kutaḥ) - implies 'certainly not' (how, why, from where)

(indeclinable)

नृणाम् (nṛṇām) - of men, among men

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, male

धर्मनित्याः (dharmanityāḥ) - devoted to dharma, righteous, steadfast in their natural law

(adjective)

Nominative, masculine, plural of dharmanitya

dharmanitya - constantly devoted to natural law/righteousness

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• nitya – constant, eternal, always, devoted to, fixed
  adjective (masculine)

प्रजाः (prajāḥ) - subjects, people, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creature, people, subjects

Root: jan (class 4)

च (ca) - and, also

(indeclinable)

आसन् (āsan) - they were

(verb)

3rd person , plural, active, imperfect (laṅ) of as

Root: as (class 2)

रामे (rāme) - in Rama, on Rama, while Rama (loc. absolute)

(proper noun)

Locative, masculine, singular of rāma

rāma - Rama (a proper noun), charming, pleasing

राज्यम् (rājyam) - kingdom, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, government, rule

Note: Used as the object in a locative absolute construction.

प्रशासति (praśāsati) - while governing, while ruling

(adjective)

Locative, masculine, singular of praśāsat

praśāsat - governing, ruling, administering

Present Active Participle

Derived from verb root śās with upasarga pra, in present participle form.

Prefix: pra

Root: śās (class 2)

Note: Part of a locative absolute construction.