महाभारतः mahābhārataḥ - book-12, chapter-29, verse-90

व्यूढे देवासुरे युद्धे हत्वा दैतेयदानवान् ।
व्यभजत्पृथिवीं कृत्स्नां ययातिर्नहुषात्मजः ॥९०॥

90. vyūḍhe devāsure yuddhe hatvā daiteyadānavān ,
vyabhajatpṛthivīṁ kṛtsnāṁ yayātirnahuṣātmajaḥ.

90. vyūḍhe devāsure yuddhe hatvā daiteya-dānavān
vyabhajat pṛthivīm kṛtsnām yayātiḥ nahuṣātmajaḥ

90. devasure vyūḍhe yuddhe daiteya-dānavān hatvā
nahuṣātmajaḥ yayātiḥ kṛtsnām pṛthivīm vyabhajat

90. In the great battle (yuddha) between gods and asuras, Yayāti, the son of Nahuṣa, having killed the Daityas and Dānavas, divided the entire earth.

Words meanings summery:

• व्यूढे (vyūḍhe) - in the arrayed (battle) (arrayed, arranged, marshaled)

• देवासुरे (devāsure) - the battle between gods and asuras (between gods and asuras, relating to gods and demons)

• युद्धे (yuddhe) - in the battle (yuddha) (in battle, in war)

• हत्वा (hatvā) - having killed, having struck

• दैतेय-दानवान् (daiteya-dānavān) - the Daityas and Dānavas (types of demons)

• व्यभजत् (vyabhajat) - he divided, he distributed

• पृथिवीम् (pṛthivīm) - earth, world

• कृत्स्नाम् (kṛtsnām) - the entire earth (entire, whole, complete)

• ययातिः (yayātiḥ) - King Yayāti (Yayāti)

• नहुषात्मजः (nahuṣātmajaḥ) - son of Nahuṣa

Words meanings and morphology

व्यूढे (vyūḍhe) - in the arrayed (battle) (arrayed, arranged, marshaled)

(adjective)

Locative, neuter, singular of vyūḍha

vyūḍha - arrayed, arranged, spread out, extensive

Past Passive Participle

Derived from root vah (to carry) with upasarga vi-.

Prefix: vi

Root: vah (class 1)

Note: Qualifies yuddhe.

देवासुरे (devāsure) - the battle between gods and asuras (between gods and asuras, relating to gods and demons)

(noun)

Locative, neuter, singular of devāsura

devāsura - god and demon (referring to a conflict or group)

Compound type : dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

Note: Qualifies yuddhe.

युद्धे (yuddhe) - in the battle (yuddha) (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (used as noun)

Derived from root yudh (to fight).

Root: yudh (class 4)

हत्वा (hatvā) - having killed, having struck

(indeclinable)

absolutive

Derived from root han (to kill, to strike).

Root: han (class 2)

दैतेय-दानवान् (daiteya-dānavān) - the Daityas and Dānavas (types of demons)

(proper noun)

Accusative, masculine, plural of daiteya-dānava

daiteya-dānava - Daityas and Dānavas (two classes of demons)

Compound type : dvandva (daiteya+dānava)

• daiteya – a descendant of Diti (a class of demons)
  proper noun (masculine)
  Derived from Diti.
• dānava – a descendant of Danu (a class of demons)
  proper noun (masculine)
  Derived from Danu.

व्यभजत् (vyabhajat) - he divided, he distributed

(verb)

3rd person , singular, active, imperfect (laṅ) of vyabhaj

Imperfect Active

Imperfect form of root bhaj (to divide, to share) with upasarga vi-.

Prefix: vi

Root: bhaj (class 1)

पृथिवीम् (pṛthivīm) - earth, world

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

कृत्स्नाम् (kṛtsnām) - the entire earth (entire, whole, complete)

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - all, whole, entire, complete

Note: Qualifies pṛthivīm.

ययातिः (yayātiḥ) - King Yayāti (Yayāti)

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - a celebrated ancient king, son of Nahuṣa

नहुषात्मजः (nahuṣātmajaḥ) - son of Nahuṣa

(noun)

Nominative, masculine, singular of nahuṣātmaja

nahuṣātmaja - son of Nahuṣa

Compound type : tatpuruṣa (nahuṣa+ātmaja)

• nahuṣa – name of a celebrated ancient king
  proper noun (masculine)
• ātmaja – born from oneself, son, offspring
  noun (masculine)
  Compound of ātman (self) and ja (born).