महाभारतः mahābhārataḥ - book-12, chapter-29, verse-71

राजानमुग्रधन्वानं दिलीपं सत्यवादिनम् ।
येऽपश्यन्सुमहात्मानं तेऽपि स्वर्गजितो नराः ॥७१॥

71. rājānamugradhanvānaṁ dilīpaṁ satyavādinam ,
ye'paśyansumahātmānaṁ te'pi svargajito narāḥ.

71. rājānam ugradhanvānam dilīpam satyavādinam ye
apaśyan sumahātmānam te api svargajitaḥ narāḥ

71. ye narāḥ ugradhanvānam satyavādinam sumahātmānam
rājānam dilīpam apaśyan te api svargajitaḥ

71. Those men who saw King Dilipa—the formidable archer, the truthful one, the very noble-souled (sumahātman)—they too were conquerors of heaven.

Words meanings summery:

• राजानम् (rājānam) - king

• उग्रधन्वानम् (ugradhanvānam) - having a formidable bow, formidable archer

• दिलीपम् (dilīpam) - Dilipa

• सत्यवादिनम् (satyavādinam) - truth-speaker, truthful

• ये (ye) - who, those who

• अपश्यन् (apaśyan) - saw, beheld

• सुमहात्मानम् (sumahātmānam) - very noble-souled, great-souled

• ते (te) - they

• अपि (api) - also, even

• स्वर्गजितः (svargajitaḥ) - conquerors of heaven

• नराः (narāḥ) - men, people

Words meanings and morphology

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

उग्रधन्वानम् (ugradhanvānam) - having a formidable bow, formidable archer

(adjective)

Accusative, masculine, singular of ugradhanvan

ugradhanvan - having a terrible bow, formidable archer

Bahuvrīhi compound

Compound type : bahuvrīhi (ugra+dhanus)

• ugra – fierce, terrible, formidable
  adjective (masculine)
• dhanus – bow, weapon
  noun (neuter)

दिलीपम् (dilīpam) - Dilipa

(proper noun)

Accusative, masculine, singular of dilīpa

dilīpa - Name of a famous king, descendant of Ikṣvāku, father of Raghu

सत्यवादिनम् (satyavādinam) - truth-speaker, truthful

(adjective)

Accusative, masculine, singular of satyavādin

satyavādin - speaking the truth, truthful

Tatpuruṣa compound: satyasya vādin

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true
  noun (neuter)
• vādin – speaking, speaker, declaring
  noun (masculine)
  From root vad (to speak) + suffix ṇini
  Root: vad (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

अपश्यन् (apaśyan) - saw, beheld

(verb)

3rd person , plural, active, past imperfect (laṅ) of dṛś

Imperfect tense, 3rd person plural

Root dṛś becomes paśya in present/imperfect stem

Root: dṛś (class 1)

सुमहात्मानम् (sumahātmānam) - very noble-souled, great-souled

(adjective)

Accusative, masculine, singular of sumahātman

sumahātman - very noble-minded, great-souled, magnanimous

Karmadhāraya compound: su (very) + mahā (great) + ātman (self/soul)

Compound type : karmadhāraya (su+mahā+ātman)

• su – good, well, very
  indeclinable
• mahā – great, large, mighty
  adjective (masculine)
  mahant stem form
• ātman – self, soul, spirit, individual essence
  noun (masculine)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अपि (api) - also, even

(indeclinable)

स्वर्गजितः (svargajitaḥ) - conquerors of heaven

(adjective)

Nominative, masculine, plural of svargajit

svargajit - conqueror of heaven

Tatpuruṣa compound: svarga (heaven) + jit (conqueror, from root ji to conquer)

Compound type : tatpuruṣa (svarga+jit)

• svarga – heaven, paradise
  noun (masculine)
• jit – conquering, vanquishing, conqueror
  adjective (masculine)
  From root ji (to conquer) + suffix kvip
  Root: ji (class 1)

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

Root: nṛ