महाभारतः mahābhārataḥ - book-12, chapter-29, verse-7

शुशुभे वदनं तस्य सुदंष्ट्रं चारुलोचनम् ।
व्याकोशमिव विस्पष्टं पद्मं सूर्यविबोधितम् ॥७॥

7. śuśubhe vadanaṁ tasya sudaṁṣṭraṁ cārulocanam ,
vyākośamiva vispaṣṭaṁ padmaṁ sūryavibodhitam.

7. śuśubhe vadanam tasya sudaṃṣṭram cārulocanam
vyākośam iva vispaṣṭam padmam sūryavibodhitam

7. tasya vadanam sudaṃṣṭram cārulocanam sūryavibodhitam
vispaṣṭam vyākośam padmam iva śuśubhe

7. His face, with its fine teeth and beautiful eyes, shone brightly, like a fully bloomed lotus distinctly awakened by the sun.

Words meanings summery:

• शुशुभे (śuśubhe) - shone brightly (shone, was beautiful, glittered)

• वदनम् (vadanam) - face (face, mouth, speech, front)

• तस्य (tasya) - his (his, of him, of it)

• सुदंष्ट्रम् (sudaṁṣṭram) - having fine teeth (having beautiful teeth/fangs, having good tusks)

• चारुलोचनम् (cārulocanam) - having beautiful eyes

• व्याकोशम् (vyākośam) - fully bloomed (fully bloomed, expanded, opened)

• इव (iva) - like (like, as, as if)

• विस्पष्टम् (vispaṣṭam) - distinctly visible (very clear, distinct, evident)

• पद्मम् (padmam) - lotus

• सूर्यविबोधितम् (sūryavibodhitam) - awakened by the sun (awakened/opened by the sun)

Words meanings and morphology

शुशुभे (śuśubhe) - shone brightly (shone, was beautiful, glittered)

(verb)

3rd person , singular, middle, perfect (Lit) of śubh

Perfect Middle

3rd person singular, middle voice, Perfect tense

Root: śubh (class 1)

वदनम् (vadanam) - face (face, mouth, speech, front)

(noun)

Nominative, neuter, singular of vadana

vadana - face, mouth, speaking

Derived from root vad (to speak)

Root: vad (class 1)

Note: Can also be accusative singular. Here, it functions as the subject.

तस्य (tasya) - his (his, of him, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with an implied masculine subject, or grammatically agrees with the neuter 'vadanam'.

सुदंष्ट्रम् (sudaṁṣṭram) - having fine teeth (having beautiful teeth/fangs, having good tusks)

(adjective)

Nominative, neuter, singular of sudaṃṣṭra

sudaṁṣṭra - having good or beautiful teeth/fangs

Compound type : bahuvrihi (su+daṃṣṭra)

• su – good, well, excellent
  indeclinable
• daṃṣṭra – tooth, tusk, fang
  noun (neuter)
  Derived from root daṃś (to bite)
  Root: daṃś (class 1)

चारुलोचनम् (cārulocanam) - having beautiful eyes

(adjective)

Nominative, neuter, singular of cārulocana

cārulocana - having beautiful eyes

Compound type : bahuvrihi (cāru+locana)

• cāru – beautiful, lovely, charming
  adjective
  Root: car (class 1)
• locana – eye, seeing
  noun (neuter)
  Derived from root loc (to see)
  Root: loc (class 1)

व्याकोशम् (vyākośam) - fully bloomed (fully bloomed, expanded, opened)

(adjective)

Nominative, neuter, singular of vyākośa

vyākośa - fully opened, expanded, bloomed

Prefixes: vi+ā

Root: kuś (class 1)

इव (iva) - like (like, as, as if)

(indeclinable)

विस्पष्टम् (vispaṣṭam) - distinctly visible (very clear, distinct, evident)

(adjective)

Nominative, neuter, singular of vispaṣṭa

vispaṣṭa - very clear, distinct, evident

Past Passive Participle

From vi-spaś (to see clearly)

Prefix: vi

Root: spaś (class 1)

पद्मम् (padmam) - lotus

(noun)

Nominative, neuter, singular of padma

padma - lotus

Note: Can also be accusative singular. Here, it functions as part of a simile.

सूर्यविबोधितम् (sūryavibodhitam) - awakened by the sun (awakened/opened by the sun)

(adjective)

Nominative, neuter, singular of sūryavibodhita

sūryavibodhita - awakened by the sun, opened by the sun

Past Passive Participle

Compound meaning 'awakened by the sun', from sūrya (sun) and vibodhita (awakened)

Compound type : tatpurusha (sūrya+vibodhita)

• sūrya – sun
  noun (masculine)
  Root: sū
• vibodhita – awakened, made known
  adjective
  Past Passive Participle
  From vi-budh (to awaken)
  Prefix: vi
  Root: budh (class 1)