महाभारतः mahābhārataḥ - book-12, chapter-29, verse-5

अनतिक्रमणीयो हि धर्मराजस्य केशवः ।
बाल्यात्प्रभृति गोविन्दः प्रीत्या चाभ्यधिकोऽर्जुनात् ॥५॥

5. anatikramaṇīyo hi dharmarājasya keśavaḥ ,
bālyātprabhṛti govindaḥ prītyā cābhyadhiko'rjunāt.

5. anatikramaṇīyaḥ hi dharmarājasya keśavaḥ bālyāt
prabhṛti govindaḥ prītyā ca abhyadhikaḥ arjunāt

5. keśavaḥ hi dharmarājasya anatikramaṇīyaḥ govindaḥ
bālyāt prabhṛti ca prītyā arjunāt abhyadhikaḥ

5. Indeed, Kesava is not to be disregarded by Dharmaraja (Yudhishthira). And from childhood onwards, Govinda has been held in greater affection than Arjuna.

Words meanings summery:

• अनतिक्रमणीयः (anatikramaṇīyaḥ) - not to be disobeyed (not to be transgressed, inviolable, not to be disregarded, not to be passed over)

• हि (hi) - indeed (indeed, surely, for, because)

• धर्मराजस्य (dharmarājasya) - of Dharmaraja (Yudhishthira) (of the king of natural law (dharma))

• केशवः (keśavaḥ) - Krishna (Kesava (epithet of Krishna, 'one with beautiful hair' or 'slayer of the demon Keśī'))

• बाल्यात् (bālyāt) - from childhood, from youth

• प्रभृति (prabhṛti) - onwards from, starting from (from, beginning with, since)

• गोविन्दः (govindaḥ) - Krishna (Govinda (an epithet of Krishna))

• प्रीत्या (prītyā) - due to affection, in terms of affection (by affection, with love, by attachment)

• च (ca) - and (and, also)

• अभ्यधिकः (abhyadhikaḥ) - more beloved, held in greater affection (superior, greater, more, excessive)

• अर्जुनात् (arjunāt) - than Arjuna

Words meanings and morphology

अनतिक्रमणीयः (anatikramaṇīyaḥ) - not to be disobeyed (not to be transgressed, inviolable, not to be disregarded, not to be passed over)

(adjective)

Nominative, masculine, singular of anatikramaṇīya

anatikramaṇīya - not to be transgressed, not to be disregarded, inviolable

Gerundive

Derived from root kram (to step, go) with prefixes ati- and a- (negative)

Compound type : nañ-tatpuruṣa (an+atikramaṇīya)

• an – not, non
  indeclinable
• atikramaṇīya – to be transgressed, to be disregarded
  adjective (masculine)
  Gerundive
  Derived from root kram (to step, go) with prefix ati- and suffix -aṇīya
  Prefix: ati
  Root: kram (class 1)

Note: Qualifies Kesava.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Note: Particle for emphasis.

धर्मराजस्य (dharmarājasya) - of Dharmaraja (Yudhishthira) (of the king of natural law (dharma))

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, Yama; an epithet of Yudhishthira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – righteousness, natural law, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: Denotes Yudhishthira.

केशवः (keśavaḥ) - Krishna (Kesava (epithet of Krishna, 'one with beautiful hair' or 'slayer of the demon Keśī'))

(proper noun)

Nominative, masculine, singular of keśava

keśava - Kesava, an epithet of Vishnu or Krishna; having long hair, slayer of Keśī

Note: Subject of the first clause.

बाल्यात् (bālyāt) - from childhood, from youth

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, youth, infancy

Note: Used with 'prabhṛti' to indicate 'from...onwards'.

प्रभृति (prabhṛti) - onwards from, starting from (from, beginning with, since)

(indeclinable)

Root: bhṛ (class 3)

Note: Always used with the ablative case.

गोविन्दः (govindaḥ) - Krishna (Govinda (an epithet of Krishna))

(proper noun)

Nominative, masculine, singular of govinda

govinda - Govinda, an epithet of Krishna; a cow-finder, a protector of cows

Note: Subject of the second clause.

प्रीत्या (prītyā) - due to affection, in terms of affection (by affection, with love, by attachment)

(noun)

Instrumental, feminine, singular of prīti

prīti - love, affection, delight, pleasure

Root: prī (class 4)

Note: Used adverbially to indicate the aspect in which Govinda is superior.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अभ्यधिकः (abhyadhikaḥ) - more beloved, held in greater affection (superior, greater, more, excessive)

(adjective)

Nominative, masculine, singular of abhyadhika

abhyadhika - superior, greater, more, abundant, excessive

Derived from adhika (exceeding) with prefix abhi-

Compound type : prādi-samāsa (abhi+adhika)

• abhi – towards, over, in respect of
  upasarga
• adhika – additional, exceeding, superior
  adjective (masculine)

Note: Qualifies Govinda. Used with ablative 'arjunāt' for comparison.

अर्जुनात् (arjunāt) - than Arjuna

(proper noun)

Ablative, masculine, singular of arjuna

arjuna - Arjuna (a Pandava prince), white, bright

Note: Used for comparison with 'abhyadhikaḥ'.