महाभारतः mahābhārataḥ - book-12, chapter-29, verse-44

परं सहस्राद्यो बद्ध्वा हयान्वेदीं विचित्य च ।
सहस्रं यत्र पद्मानां कण्वाय भरतो ददौ ॥४४॥

44. paraṁ sahasrādyo baddhvā hayānvedīṁ vicitya ca ,
sahasraṁ yatra padmānāṁ kaṇvāya bharato dadau.

44. param sahasrāt yaḥ baddhvā hayān vedīm vicitya ca
sahasram yatra padmānām kaṇvāya bharataḥ dadau

44. bharataḥ yaḥ param sahasrāt hayān baddhvā ca vedīm
vicitya yatra padmānām sahasram kaṇvāya dadau

44. Bharata, who tied more than a thousand horses and constructed an altar for a Vedic ritual (yajña), also gave a thousand lotuses to Kaṇva.

Words meanings summery:

• परम् (param) - more than (modifying sahasrāt) (supreme, highest, excellent, beyond, more than)

• सहस्रात् (sahasrāt) - than a thousand (in comparison with param) (from a thousand, than a thousand)

• यः (yaḥ) - who (referring to Bharata) (who, which)

• बद्ध्वा (baddhvā) - having tied, having bound

• हयान् (hayān) - horses

• वेदीम् (vedīm) - altar, sacrificial ground

• विचित्य (vicitya) - having constructed, having arranged, having collected

• च (ca) - and, also

• सहस्रम् (sahasram) - a thousand

• यत्र (yatra) - where (indicating the setting of the actions) (where, in which place, in which case)

• पद्मानाम् (padmānām) - of lotuses

• कण्वाय (kaṇvāya) - to Kaṇva

• भरतः (bharataḥ) - Bharata

• ददौ (dadau) - he gave

Words meanings and morphology

परम् (param) - more than (modifying sahasrāt) (supreme, highest, excellent, beyond, more than)

(indeclinable)

सहस्रात् (sahasrāt) - than a thousand (in comparison with param) (from a thousand, than a thousand)

(numeral)

यः (yaḥ) - who (referring to Bharata) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

बद्ध्वा (baddhvā) - having tied, having bound

(verb)

absolutive of bandh

absolutive

Absolutive (gerund) form.

Root: bandh (class 9)

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse, steed

Root: hī

Note: Object of 'baddhvā'.

वेदीम् (vedīm) - altar, sacrificial ground

(noun)

Accusative, feminine, singular of vedī

vedī - sacrificial altar, sacred ground, platform

Note: Object of 'vicitya'.

विचित्य (vicitya) - having constructed, having arranged, having collected

(verb)

absolutive of vici

absolutive

Absolutive (gerund) form of √ci with prefix vi.

Prefix: vi

Root: ci (class 5)

च (ca) - and, also

(indeclinable)

Note: Connects the two absolutives 'baddhvā' and 'vicitya'.

सहस्रम् (sahasram) - a thousand

(numeral)

यत्र (yatra) - where (indicating the setting of the actions) (where, in which place, in which case)

(indeclinable)

पद्मानाम् (padmānām) - of lotuses

(noun)

Genitive, neuter, plural of padma

padma - lotus, lotus flower

Note: Modifies `sahasram`.

कण्वाय (kaṇvāya) - to Kaṇva

(proper noun)

Dative, masculine, singular of kaṇva

kaṇva - Kaṇva (name of a famous Vedic sage)

भरतः (bharataḥ) - Bharata

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata, a proper name

Root: bhṛ (class 3)

ददौ (dadau) - he gave

(verb)

3rd person , singular, active, perfect (lit) of dā

perfect

Perfect 3rd person singular.

Root: dā (class 3)