महाभारतः mahābhārataḥ - book-12, chapter-29, verse-139

न ते मोघं विप्रलप्तं महर्षे दृष्ट्वैव त्वां नारदाहं विशोकः ।
शुश्रूषे ते वचनं ब्रह्मवादिन्न ते तृप्याम्यमृतस्येव पानात् ॥१३९॥

139. na te moghaṁ vipralaptaṁ maharṣe; dṛṣṭvaiva tvāṁ nāradāhaṁ viśokaḥ ,
śuśrūṣe te vacanaṁ brahmavādi;nna te tṛpyāmyamṛtasyeva pānāt.

139. na te mogham vipralaptam maharṣe
dṛṣṭvā eva tvām nārada aham viśokaḥ
śuśrūṣe te vacanam brahmavādin
na te tṛpyāmi amṛtasya iva pānāt

139. maharṣe nārada,
te vipralaptam mogham na [asti].
tvām dṛṣṭvā eva,
aham viśokaḥ [asmi].
brahmavādin,
te vacanam śuśrūṣe.
amṛtasya pānāt iva,
te na tṛpyāmi.

139. O great sage, your speech is not futile. O Narada, merely by seeing you, I am freed from sorrow. O speaker of the Absolute (brahman), I desire to hear your words; I am never satiated, just as one is never satiated by drinking nectar.

Words meanings summery:

• न (na) - not, no, nor

• ते (te) - your, to you

• मोघम् (mogham) - in vain, futile, uselessly

• विप्रलप्तम् (vipralaptam) - spoken, uttered, speech

• महर्षे (maharṣe) - O great sage

• दृष्ट्वा (dṛṣṭvā) - having seen

• एव (eva) - merely, only, indeed

• त्वाम् (tvām) - you

• नारद (nārada) - O Narada

• अहम् (aham) - I

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• शुश्रूषे (śuśrūṣe) - I wish to hear, I desire to listen

• ते (te) - your

• वचनम् (vacanam) - word, speech, saying

• ब्रह्मवादिन् (brahmavādin) - O speaker of the Absolute (brahman)

• न (na) - not, no, nor

• ते (te) - to you

• तृप्यामि (tṛpyāmi) - I am satisfied, I am satiated

• अमृतस्य (amṛtasya) - of nectar, of immortality

• इव (iva) - like, as if, similar to

• पानात् (pānāt) - from drinking, from a drink

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular of 'you' (yuṣmad)

मोघम् (mogham) - in vain, futile, uselessly

(adjective)

Nominative, neuter, singular of mogha

mogha - futile, useless, vain

Note: Used adverbially (nominative/accusative neuter singular)

विप्रलप्तम् (vipralaptam) - spoken, uttered, speech

(noun)

Nominative, neuter, singular of vipralapta

vipralapta - spoken, uttered, speech, chatter

Past Passive Participle

Derived from pra-lap (लप्) with vi- prefix

Prefixes: vi+pra

Root: lap (class 1)

Note: Past Passive Participle used as a noun

महर्षे (maharṣe) - O great sage

(noun)

Vocative, masculine, singular of maharṣi

maharṣi - great sage, seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive

Formed with -tvā suffix

Root: dṛś (class 1)

Note: Absolutive participle

एव (eva) - merely, only, indeed

(indeclinable)

Note: Emphatic particle

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

नारद (nārada) - O Narada

(proper noun)

Vocative, masculine, singular of nārada

nārada - Narada (name of a divine sage)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - sorrowless, free from grief

Compound type : bahuvrīhi (vi+śoka)

• vi – without
  indeclinable
• śoka – sorrow, grief
  noun (masculine)

Note: Refers to 'aham'

शुश्रूषे (śuśrūṣe) - I wish to hear, I desire to listen

(verb)

1st person , singular, middle, present (laṭ) of śru

Desiderative

Desiderative stem 'śuśrū' in present tense, 1st person singular, middle voice

Root: śru (class 5)

Note: Desiderative form

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular (your)

वचनम् (vacanam) - word, speech, saying

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

From root vac (वच्) 'to speak'

Root: vac (class 2)

Note: Object of 'śuśrūṣe'

ब्रह्मवादिन् (brahmavādin) - O speaker of the Absolute (brahman)

(noun)

Vocative, masculine, singular of brahmavādin

brahmavādin - speaker of Brahman, theologian, expounder of sacred knowledge

Compound type : tatpurusha (brahman+vādin)

• brahman – the Absolute, the Ultimate Reality
  noun (neuter)
• vādin – speaker, advocate
  adjective (masculine)
  Derived from root vad (वद्) 'to speak'
  Root: vad (class 1)

न (na) - not, no, nor

(indeclinable)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative singular (to you) used with 'tṛpyāmi'

तृप्यामि (tṛpyāmi) - I am satisfied, I am satiated

(verb)

1st person , singular, active, present (laṭ) of tṛp

Present tense, 1st person singular, active voice

Root: tṛp (class 4)

अमृतस्य (amṛtasya) - of nectar, of immortality

(noun)

Genitive, neuter, singular of amṛta

amṛta - nectar, immortality

Literally 'not dead', referring to immortality or immortal drink

Compound type : bahuvrīhi (a+mṛta)

• a – not, non-
  indeclinable
• mṛta – dead
  adjective (masculine)
  Past Passive Participle
  Derived from root mṛ (मृ) 'to die'
  Root: mṛ (class 6)

इव (iva) - like, as if, similar to

(indeclinable)

Note: Particle of comparison

पानात् (pānāt) - from drinking, from a drink

(noun)

Ablative, neuter, singular of pāna

pāna - drinking, drink

From root pā (पा) 'to drink'

Root: pā (class 1)