महाभारतः mahābhārataḥ - book-12, chapter-29, verse-6

संप्रगृह्य महाबाहुर्भुजं चन्दनभूषितम् ।
शैलस्तम्भोपमं शौरिरुवाचाभिविनोदयन् ॥६॥

6. saṁpragṛhya mahābāhurbhujaṁ candanabhūṣitam ,
śailastambhopamaṁ śauriruvācābhivinodayan.

6. sampragṛhya mahābāhuḥ bhujam candanabhūṣitam
śailastambhopamam śauriḥ uvāca abhivinodayan

6. mahābāhuḥ śauriḥ candanabhūṣitam śailastambhopamam
bhujam sampragṛhya abhivinodayan uvāca

6. The mighty-armed Shauri, having firmly grasped the arm—which was adorned with sandalwood paste and resembled a mountain pillar—spoke, thus comforting him.

Words meanings summery:

• सम्प्रगृह्य (sampragṛhya) - having grasped firmly, having taken hold of, having seized completely

• महाबाहुः (mahābāhuḥ) - Shauri (Krishna) (the mighty-armed one)

• भुजम् (bhujam) - Arjuna's arm (arm, hand)

• चन्दनभूषितम् (candanabhūṣitam) - adorned with sandalwood

• शैलस्तम्भोपमम् (śailastambhopamam) - resembling a mountain pillar

• शौरिः (śauriḥ) - Krishna (Shauri (an epithet of Krishna, 'descendant of Shura'))

• उवाच (uvāca) - said, spoke, declared

• अभिविनोदयन् (abhivinodayan) - comforting him (Arjuna) (gladdening, comforting, diverting)

Words meanings and morphology

सम्प्रगृह्य (sampragṛhya) - having grasped firmly, having taken hold of, having seized completely

(indeclinable)

Absolutive / Gerund

Absolutive form of root grah (to seize, take) with prefixes sam- and pra-

Prefixes: sam+pra

Root: grah (class 9)

Note: The meaning 'having grasped' sets up the following action.

महाबाहुः (mahābāhuḥ) - Shauri (Krishna) (the mighty-armed one)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, strong-armed, a hero

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Qualifies Shauri.

भुजम् (bhujam) - Arjuna's arm (arm, hand)

(noun)

Accusative, masculine, singular of bhuja

bhuja - arm, hand, serpent

Note: Object of 'sampragṛhya'.

चन्दनभूषितम् (candanabhūṣitam) - adorned with sandalwood

(adjective)

Accusative, masculine, singular of candanabhūṣita

candanabhūṣita - adorned/decorated with sandalwood paste

Compound type : tatpuruṣa (candana+bhūṣita)

• candana – sandalwood, sandalwood paste
  noun (masculine)
• bhūṣita – adorned, decorated, ornamented
  adjective (masculine)
  Past Passive Participle
  Derived from root bhūṣ (to adorn)
  Root: bhūṣ (class 1)

Note: Qualifies 'bhujam'.

शैलस्तम्भोपमम् (śailastambhopamam) - resembling a mountain pillar

(adjective)

Accusative, masculine, singular of śailastambhopama

śailastambhopama - resembling a mountain pillar

Compound type : tatpuruṣa (śailastambha+upama)

• śaila – mountain, rock
  noun (masculine)
• stambha – pillar, post
  noun (masculine)
• upama – resembling, comparable to, similar
  adjective (masculine)

Note: Qualifies 'bhujam'. Sandhi a+u=o in 'stambha-upama'.

शौरिः (śauriḥ) - Krishna (Shauri (an epithet of Krishna, 'descendant of Shura'))

(proper noun)

Nominative, masculine, singular of śauri

śauri - descendant of Shura, an epithet of Krishna

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke, declared

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: This verb 'uvāca' is irregular.

अभिविनोदयन् (abhivinodayan) - comforting him (Arjuna) (gladdening, comforting, diverting)

(adjective)

Nominative, masculine, singular of abhivinodayat

abhivinodayat - gladdening, comforting, entertaining

Present Active Participle

Present active participle of the causative of root nud (to push, move) with prefixes abhi- and vi-

Compound type : prādi-samāsa (abhi+vi+nud)

• abhi – towards, over, in respect of
  upasarga
• vi – apart, asunder, away
  upasarga
• nud – to push, impel, remove
  verb
  Root: nud (class 6)

Note: Acts adverbially, describing the manner in which Shauri spoke.