महाभारतः
mahābhārataḥ
-
book-12, chapter-29, verse-105
यस्मै वह्निर्वरान्प्रादात्ततो वव्रे वरान्गयः ।
ददतो मेऽक्षया चास्तु धर्मे श्रद्धा च वर्धताम् ॥१०५॥
ददतो मेऽक्षया चास्तु धर्मे श्रद्धा च वर्धताम् ॥१०५॥
105. yasmai vahnirvarānprādāttato vavre varāngayaḥ ,
dadato me'kṣayā cāstu dharme śraddhā ca vardhatām.
dadato me'kṣayā cāstu dharme śraddhā ca vardhatām.
105.
yasmai vahniḥ varān prādāt tataḥ vavre varān gayaḥ
dadato me akṣayā ca astu dharme śraddhā ca vardhatām
dadato me akṣayā ca astu dharme śraddhā ca vardhatām
105.
yasmai vahniḥ varān prādāt tataḥ gayaḥ varān vavre
me dadato akṣayā ca astu dharme śraddhā ca vardhatām
me dadato akṣayā ca astu dharme śraddhā ca vardhatām
105.
To whom Agni granted boons, Gaya then chose these boons: 'May my capacity for giving be inexhaustible, and may my faith (śraddhā) in righteousness (dharma) increase.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्मै (yasmai) - to King Gaya (to whom)
- वह्निः (vahniḥ) - The god Agni (fire, Agni (god of fire))
- वरान् (varān) - boons, blessings (accusative plural)
- प्रादात् (prādāt) - he gave, granted
- ततः (tataḥ) - then, therefrom, afterwards
- वव्रे (vavre) - he chose, asked for
- वरान् (varān) - boons, blessings (accusative plural)
- गयः (gayaḥ) - King Gaya (Gaya (nominative))
- ददतो (dadato) - my giving (as a continuous act) (of him who gives, of giving)
- मे (me) - my (possessive) (my, to me, for me)
- अक्षया (akṣayā) - inexhaustible, imperishable (feminine nominative)
- च (ca) - and, also
- अस्तु (astu) - let it be, may it be
- धर्मे (dharme) - in righteousness (dharma) (in righteousness, in duty, in natural law (dharma))
- श्रद्धा (śraddhā) - faith, trust, belief (śraddhā)
- च (ca) - and, also
- वर्धताम् (vardhatām) - let it increase, may it grow
Words meanings and morphology
यस्मै (yasmai) - to King Gaya (to whom)
(pronoun)
Dative, masculine, singular of yad
yad - who, which, what
Note: Refers to Gaya.
वह्निः (vahniḥ) - The god Agni (fire, Agni (god of fire))
(proper noun)
Nominative, masculine, singular of vahni
vahni - fire, Agni (the god of fire)
Root: vah (class 1)
Note: Subject of `prādāt`.
वरान् (varān) - boons, blessings (accusative plural)
(noun)
Accusative, masculine, plural of vara
vara - boon, wish, blessing
Root: vṛ (class 9)
Note: Object of `prādāt` and `vavre`.
प्रादात् (prādāt) - he gave, granted
(verb)
3rd person , singular, active, aorist past (luṅ) of dā
Aorist Active
Root dā with prefix pra- and Aorist ending
Prefix: pra
Root: dā (class 3)
ततः (tataḥ) - then, therefrom, afterwards
(indeclinable)
वव्रे (vavre) - he chose, asked for
(verb)
3rd person , singular, middle, perfect (lit) of vṛ
Perfect Middle
Root vṛ + Perfect Middle ending
Root: vṛ (class 9)
वरान् (varān) - boons, blessings (accusative plural)
(noun)
Accusative, masculine, plural of vara
vara - boon, wish, blessing
Root: vṛ (class 9)
Note: Object of `vavre`.
गयः (gayaḥ) - King Gaya (Gaya (nominative))
(proper noun)
Nominative, masculine, singular of gaya
gaya - name of an ancient king
Note: Subject of `vavre`.
ददतो (dadato) - my giving (as a continuous act) (of him who gives, of giving)
(present active participle)
Note: Genitive used with `me`. `dadato me` means 'of my giving'.
मे (me) - my (possessive) (my, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, me, my
Note: Enclitic form of genitive/dative of `asmad`.
अक्षया (akṣayā) - inexhaustible, imperishable (feminine nominative)
(adjective)
Nominative, feminine, singular of akṣaya
akṣaya - inexhaustible, imperishable, eternal
Compound type : tatpurusha (a+kṣaya)
- a – negation, without
indeclinable - kṣaya – decay, loss, destruction
noun (masculine)
Root kṣi + a
Root: kṣi (class 5)
Note: Predicate nominative for an implied feminine noun like `śakti` (power) or `vṛtti` (act), referring to the act of giving.
च (ca) - and, also
(indeclinable)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative Active
Root as + Imperative ending
Root: as (class 2)
धर्मे (dharme) - in righteousness (dharma) (in righteousness, in duty, in natural law (dharma))
(noun)
Locative, masculine, singular of dharma
dharma - righteousness, duty, natural law, virtue, constitution
Root: dhṛ (class 1)
श्रद्धा (śraddhā) - faith, trust, belief (śraddhā)
(noun)
Nominative, feminine, singular of śraddhā
śraddhā - faith, trust, belief, confidence
Note: Subject of `vardhatām`.
च (ca) - and, also
(indeclinable)
वर्धताम् (vardhatām) - let it increase, may it grow
(verb)
3rd person , singular, middle, imperative (loṭ) of vṛdh
Imperative Middle
Root vṛdh + Imperative Middle ending
Root: vṛdh (class 1)
Note: Intransitive verb.