ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-58
आधारे व्यूहकं यावन्न्यसेद्देवीः क्रमात्प्रिये ।
षोढान्यासं ततः कुर्याद्येन ब्रह्माण्डरूपकः ॥५८॥
षोढान्यासं ततः कुर्याद्येन ब्रह्माण्डरूपकः ॥५८॥
58. ādhāre vyūhakaṁ yāvannyaseddevīḥ kramātpriye ,
ṣoḍhānyāsaṁ tataḥ kuryādyena brahmāṇḍarūpakaḥ.
ṣoḍhānyāsaṁ tataḥ kuryādyena brahmāṇḍarūpakaḥ.
58.
ādhāre vyūhakaṃ yāvat nyaset devīḥ kramāt priye
ṣoḍhā-nyāsaṃ tataḥ kuryāt yena brahmāṇḍa-rūpakaḥ
ṣoḍhā-nyāsaṃ tataḥ kuryāt yena brahmāṇḍa-rūpakaḥ
58.
he priye,
ādhāre yāvat vyūhakaṃ devīḥ kramāt nyaset,
tataḥ ṣoḍhā-nyāsaṃ kuryāt yena brahmāṇḍa-rūpakaḥ (bhavati)
ādhāre yāvat vyūhakaṃ devīḥ kramāt nyaset,
tataḥ ṣoḍhā-nyāsaṃ kuryāt yena brahmāṇḍa-rūpakaḥ (bhavati)
58. O dear one, place the goddesses systematically up to the base in the array, and then perform the ṣoḍhā-nyāsa, by which he becomes the embodiment of the universe.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आधारे (ādhāre) - at the mūlādhāra chakra (at the base)
- व्यूहकं (vyūhakaṁ) - the arrangement or disposition (array)
- यावत् (yāvat) - up to, completely (as long as, up to)
- न्यसेत् (nyaset) - one should place
- देवीः (devīḥ) - the goddesses associated with the letters (goddesses)
- क्रमात् (kramāt) - sequentially (in order)
- प्रिये (priye) - O beloved (addressed to the consort) (O dear one)
- षोढा-न्यासं (ṣoḍhā-nyāsaṁ) - the sixfold ritual placement of mantras (the sixfold nyāsa)
- ततः (tataḥ) - thereafter (then)
- कुर्यात् (kuryāt) - one should execute (one should perform)
- येन (yena) - through which means or practice (by which)
- ब्रह्माण्ड-रूपकः (brahmāṇḍa-rūpakaḥ) - one who embodies the entire universe (one who has the form of the cosmic egg)
Words meanings and morphology
आधारे (ādhāre) - at the mūlādhāra chakra (at the base)
(noun)
Locative, masculine, singular of ādhāra
ādhāra - support, foundation, base
root dhṛ with ā
Prefix: ā
Root: dhṛ (class 1)
व्यूहकं (vyūhakaṁ) - the arrangement or disposition (array)
(noun)
Accusative, neuter, singular of vyūhaka
vyūhaka - arranger, military array, disposition
from vyūha
Prefix: vi
Root: ūh (class 1)
यावत् (yāvat) - up to, completely (as long as, up to)
(indeclinable)
न्यसेत् (nyaset) - one should place
(verb)
3rd person , singular, active, optative (liṅ) of nyas
root ās with ni
Prefix: ni
Root: as (class 4)
देवीः (devīḥ) - the goddesses associated with the letters (goddesses)
(noun)
Accusative, feminine, plural of devī
devī - goddess
क्रमात् (kramāt) - sequentially (in order)
(noun)
Ablative, masculine, singular of krama
krama - step, regular order, succession
from kram
Root: kram (class 1)
प्रिये (priye) - O beloved (addressed to the consort) (O dear one)
(noun)
Vocative, feminine, singular of priyā
priyā - beloved, dear woman
षोढा-न्यासं (ṣoḍhā-nyāsaṁ) - the sixfold ritual placement of mantras (the sixfold nyāsa)
(noun)
Accusative, masculine, singular of ṣoḍhā-nyāsa
ṣoḍhā-nyāsa - sixfold nyāsa
tatpurusha compound
Compound type : tatpurusha (ṣoḍhā+nyāsa)
- ṣoḍhā – sixfold
indeclinable - nyāsa – placement, ritual imposition
noun (masculine)
from ni + as
Prefix: ni
Root: as (class 4)
ततः (tataḥ) - thereafter (then)
(indeclinable)
कुर्यात् (kuryāt) - one should execute (one should perform)
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
root kṛ
Root: kṛ (class 8)
येन (yena) - through which means or practice (by which)
(pronoun)
Instrumental, neuter, singular of yad
yad - which
ब्रह्माण्ड-रूपकः (brahmāṇḍa-rūpakaḥ) - one who embodies the entire universe (one who has the form of the cosmic egg)
(adjective)
Nominative, masculine, singular of brahmāṇḍa-rūpaka
brahmāṇḍa-rūpaka - having the form of the universe
bahuvrihi compound
Compound type : bahuvrihi (brahmāṇḍa+rūpaka)
- brahmāṇḍa – cosmic egg, universe
noun (neuter)
tatpurusha compound - rūpaka – having the form of, representation
adjective (masculine)