ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-135
भ्रमणः शिखिनीयुक्तो शान्तमुग्धे ततः परम् ।
भ्रामणो रमया युक्तो भृगुर्भूमा ततः परम् ॥१३५॥
भ्रामणो रमया युक्तो भृगुर्भूमा ततः परम् ॥१३५॥
135. bhramaṇaḥ śikhinīyukto śāntamugdhe tataḥ param ,
bhrāmaṇo ramayā yukto bhṛgurbhūmā tataḥ param.
bhrāmaṇo ramayā yukto bhṛgurbhūmā tataḥ param.
135.
bhramaṇaḥ śikhinīyuktaḥ śāntamugdhe tataḥ param
bhrāmaṇo ramayā yuktaḥ bhṛgur bhūmā tataḥ param
bhrāmaṇo ramayā yuktaḥ bhṛgur bhūmā tataḥ param
135.
bhramaṇaḥ śikhinīyuktaḥ,
tataḥ param śāntamugdhe,
tataḥ param bhrāmaṇaḥ ramayā yuktaḥ,
bhṛguḥ,
tataḥ param bhūmā
tataḥ param śāntamugdhe,
tataḥ param bhrāmaṇaḥ ramayā yuktaḥ,
bhṛguḥ,
tataḥ param bhūmā
135. Bhramaṇa accompanied by Śikhinī, and thereafter Śāntamugdha, after that Bhrāmaṇa accompanied by Ramā, then Bhrṛgu, and after that Bhūmā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भ्रमणः (bhramaṇaḥ) - the divine form or deity named Bhramaṇa (Bhramaṇa)
- शिखिनीयुक्तः (śikhinīyuktaḥ) - accompanied by Śikhinī
- शान्तमुग्धे (śāntamugdhe) - the deity or form named Śāntamugdha (in dual or vocative/locative form depending on sandhi context, here treated as nominative proper noun) (Śāntamugdha)
- ततः (tataḥ) - then, thereafter
- परम् (param) - after, afterwards
- भ्रामणः (bhrāmaṇaḥ) - Bhrāmaṇa
- रमया (ramayā) - with Ramā
- युक्तः (yuktaḥ) - accompanied, joined
- भृगुः (bhṛguḥ) - Bhṛgu
- भूमा (bhūmā) - Bhūmā
- ततः (tataḥ) - then, thereafter
- परम् (param) - after, afterwards
Words meanings and morphology
भ्रमणः (bhramaṇaḥ) - the divine form or deity named Bhramaṇa (Bhramaṇa)
(proper noun)
Nominative, masculine, singular of bhramaṇa
bhramaṇa - wandering, roaming, Bhramaṇa (proper name)
Root: bhram (class 1)
शिखिनीयुक्तः (śikhinīyuktaḥ) - accompanied by Śikhinī
(adjective)
Nominative, masculine, singular of śikhinīyukta
śikhinīyukta - accompanied by Śikhinī
Past Passive Participle
tatpurusha compound formed of śikhinī and yukta
Compound type : tatpurusha (śikhinī+yukta)
- śikhinī – Śikhinī (proper name)
proper noun (feminine) - yukta – joined, accompanied
adjective (masculine)
Past Passive Participle
Root: yuj (class 7)
शान्तमुग्धे (śāntamugdhe) - the deity or form named Śāntamugdha (in dual or vocative/locative form depending on sandhi context, here treated as nominative proper noun) (Śāntamugdha)
(proper noun)
Nominative, masculine, singular of śāntamugdha
śāntamugdha - Śāntamugdha (proper name)
Compound type : bahuvrihi (śānta+mugdha)
- śānta – calm, peaceful
adjective (masculine)
Past Passive Participle
Root: śam (class 4) - mugdha – captivated, charming, bewildered
adjective (masculine)
Past Passive Participle
Root: muh (class 4)
ततः (tataḥ) - then, thereafter
(indeclinable)
परम् (param) - after, afterwards
(adjective)
Accusative, neuter, singular of param
para - other, subsequent, supreme
भ्रामणः (bhrāmaṇaḥ) - Bhrāmaṇa
(proper noun)
Nominative, masculine, singular of bhrāmaṇa
bhrāmaṇa - causing to wander, Bhrāmaṇa (proper name)
Root: bhram (class 1)
रमया (ramayā) - with Ramā
(proper noun)
Instrumental, feminine, singular of ramā
ramā - Ramā (proper name)
युक्तः (yuktaḥ) - accompanied, joined
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, united, accompanied
Past Passive Participle
Root: yuj (class 7)
भृगुः (bhṛguḥ) - Bhṛgu
(proper noun)
Nominative, masculine, singular of bhṛgu
bhṛgu - Bhṛgu (proper name)
भूमा (bhūmā) - Bhūmā
(proper noun)
Nominative, masculine, singular of bhūman
bhūman - abundance, earth, Bhūmā (proper name)
ततः (tataḥ) - then, thereafter
(indeclinable)
परम् (param) - after, afterwards
(adjective)
Accusative, neuter, singular of param
para - other, subsequent, supreme