ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-40
व्यापकान्ते योनिमुद्रां मुखे क्षिप्त्वाऽभिवन्द्य च ।
श्रीविद्यापूर्णरूपोऽयं न्यासः सौभाग्यवर्धनः ॥४०॥
श्रीविद्यापूर्णरूपोऽयं न्यासः सौभाग्यवर्धनः ॥४०॥
40. vyāpakānte yonimudrāṁ mukhe kṣiptvā'bhivandya ca ,
śrīvidyāpūrṇarūpo'yaṁ nyāsaḥ saubhāgyavardhanaḥ.
śrīvidyāpūrṇarūpo'yaṁ nyāsaḥ saubhāgyavardhanaḥ.
40.
vyāpakānte yonimudrām mukhe kṣiptvā abhivandya ca
śrīvidyāpūrnarūpo ayam nyāsaḥ saubhāgyavardhanaḥ
śrīvidyāpūrnarūpo ayam nyāsaḥ saubhāgyavardhanaḥ
40.
vyāpakānte yonimudrām mukhe kṣiptvā abhivandya ca
ayam śrīvidyāpūrnarūpaḥ nyāsaḥ saubhāgyavardhanaḥ
ayam śrīvidyāpūrnarūpaḥ nyāsaḥ saubhāgyavardhanaḥ
40. At the end of the pervasive practice, placing the yonimudrā at the mouth and bowing, this nyāsa embodying the full form of śrīvidyā enhances good fortune.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यापकान्ते (vyāpakānte) - at the end of the pervasive action
- योनिमुद्राम् (yonimudrām) - the yoni mudrā
- मुखे (mukhe) - at the mouth, in the mouth
- क्षिप्त्वा (kṣiptvā) - having placed, having directed
- अभिवन्द्य (abhivandya) - having saluted, having bowed
- च (ca) - and
- अयम् (ayam) - this
- श्रीविद्यापूर्नरूपः (śrīvidyāpūrnarūpaḥ) - having the full form of śrīvidyā
- न्यासः (nyāsaḥ) - the nyāsa (ritual assignment)
- सौभाग्यवर्धनः (saubhāgyavardhanaḥ) - enhancing good fortune
Words meanings and morphology
व्यापकान्ते (vyāpakānte) - at the end of the pervasive action
(noun)
Locative, masculine, singular of vyāpakānta
vyāpakānta - end of the pervasive nyāsa
vyāpaka + anta
Compound type : tatpurusha (vyāpaka+anta)
- vyāpaka – pervading
adjective (masculine)
Prefix: vi
Root: āp (class 5) - anta – end, limit
noun (masculine)
योनिमुद्राम् (yonimudrām) - the yoni mudrā
(noun)
Accusative, feminine, singular of yonimudrā
yonimudrā - yoni mudrā (a specific hand gesture)
yoni + mudrā
Compound type : karmadhāraya (yoni+mudrā)
- yoni – source, womb, yoni
noun (feminine) - mudrā – seal, gesture
noun (feminine)
मुखे (mukhe) - at the mouth, in the mouth
(noun)
Locative, neuter, singular of mukha
mukha - mouth, face
क्षिप्त्वा (kṣiptvā) - having placed, having directed
(verb)
active
absolutive
kṣip with tvā
Root: kṣip (class 6)
अभिवन्द्य (abhivandya) - having saluted, having bowed
(verb)
active
absolutive
abhi + vand with ya
Prefix: abhi
Root: vand (class 1)
च (ca) - and
(indeclinable)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
श्रीविद्यापूर्नरूपः (śrīvidyāpūrnarūpaḥ) - having the full form of śrīvidyā
(adjective)
Nominative, masculine, singular of śrīvidyāpūrnarūpa
śrīvidyāpūrnarūpa - whose form is the complete śrīvidyā
śrīvidyā + pūrṇa + rūpa
Compound type : bahuvrīhi (śrīvidyā+pūrnarūpa)
- śrīvidyā – śrīvidyā (a sacred mantra/vidyā)
noun (feminine) - pūrnarūpa – full form, complete form
adjective (masculine)
न्यासः (nyāsaḥ) - the nyāsa (ritual assignment)
(noun)
Nominative, masculine, singular of nyāsa
nyāsa - nyāsa, placing, depositing
ni + as with ghañ
Prefix: ni
Root: as (class 4)
सौभाग्यवर्धनः (saubhāgyavardhanaḥ) - enhancing good fortune
(adjective)
Nominative, masculine, singular of saubhāgyavardhana
saubhāgyavardhana - increasing good fortune or prosperity
saubhāgya + vardhana
Compound type : tatpurusha (saubhāgya+vardhana)
- saubhāgya – good fortune, prosperity, auspiciousness
noun (neuter) - vardhana – increasing, enhancing
adjective (masculine)
Root: vṛdh (class 1)