ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-18
शुद्धोदकेन संपूर्य पूजयेत्कारणान्वितम् ।
षडङ्गं तत्र संपूज्य सामान्यार्घ्यमिदं प्रिये ॥१८॥
षडङ्गं तत्र संपूज्य सामान्यार्घ्यमिदं प्रिये ॥१८॥
18. śuddhodakena saṁpūrya pūjayetkāraṇānvitam ,
ṣaḍaṅgaṁ tatra saṁpūjya sāmānyārghyamidaṁ priye.
ṣaḍaṅgaṁ tatra saṁpūjya sāmānyārghyamidaṁ priye.
18.
śuddhodakena saṃpūrya pūjayet kāraṇānvitam
ṣaḍaṅgaṃ tatra saṃpūjya sāmānyārghyam idam priye
ṣaḍaṅgaṃ tatra saṃpūjya sāmānyārghyam idam priye
18.
priye,
śuddhodakena saṃpūrya kāraṇānvitam pūjayet,
tatra ṣaḍaṅgaṃ saṃpūjya idam sāmānyārghyam (bhavati)
śuddhodakena saṃpūrya kāraṇānvitam pūjayet,
tatra ṣaḍaṅgaṃ saṃpūjya idam sāmānyārghyam (bhavati)
18. O beloved, having filled it completely with pure water and having endowed it with the appropriate causes, one should worship it. Having thoroughly worshipped the six limbs there, this becomes the general arghya.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शुद्धोदकेन (śuddhodakena) - by pure water
- संपूर्य (saṁpūrya) - having filled completely, having honored thoroughly
- पूजयेत् (pūjayet) - one should worship, one should honor
- कारणान्वितम् (kāraṇānvitam) - endowed with causes / endowed with the proper ritual elements
- षडङ्गम् (ṣaḍaṅgam) - the six limbs, sixfold body of mantras
- तत्र (tatra) - there
- संपूज्य (saṁpūjya) - having thoroughly worshipped
- सामान्यार्घ्यम् (sāmānyārghyam) - the general arghya / general offering water
- इदम् (idam) - this
- प्रिये (priye) - O beloved
Words meanings and morphology
शुद्धोदकेन (śuddhodakena) - by pure water
(noun)
Instrumental, neuter, singular of śuddhodaka
śuddhodaka - pure water
Compound of śuddha and udaka
Compound type : karmadhāraya (śuddha+udaka)
- śuddha – pure, clean
adjective
Past Passive Participle
from śudh
Root: śudh (class 4) - udaka – water
noun (neuter)
संपूर्य (saṁpūrya) - having filled completely, having honored thoroughly
(indeclinable)
absolutive
prefix sam + pūray
Prefix: sam
Root: pṝ (class 9)
Note: gerund / absolutive
पूजयेत् (pūjayet) - one should worship, one should honor
(verb)
3rd person , singular, active, optative (liṅ) of pūjay
denominative from pūjā
Root: pūj (class 10)
कारणान्वितम् (kāraṇānvitam) - endowed with causes / endowed with the proper ritual elements
(adjective)
Accusative, neuter, singular of kāraṇānvita
kāraṇānvita - endowed with cause or reasons
Compound of kāraṇa and anvita
Compound type : tṛtīyā-tatpuruṣa (kāraṇa+anvita)
- kāraṇa – cause, instrument, reason
noun (neuter)
Root: kṛ (class 8) - anvita – endowed with, connected with
adjective
Past Passive Participle
anu + i
Prefix: anu
Root: i (class 2)
Note: can also be masculine accusative singular agreeing with an implied object
षडङ्गम् (ṣaḍaṅgam) - the six limbs, sixfold body of mantras
(adjective)
Accusative, neuter, singular of ṣaḍaṅga
ṣaḍaṅga - consisting of six limbs or parts
Compound of ṣaṣ and aṅga
Compound type : bahuvrīhi (ṣaṣ+aṅga)
- ṣaṣ – six
adjective (masculine) - aṅga – limb, part, body
noun (neuter)
तत्र (tatra) - there
(indeclinable)
संपूज्य (saṁpūjya) - having thoroughly worshipped
(indeclinable)
absolutive
prefix sam + pūj
Prefix: sam
Root: pūj (class 10)
सामान्यार्घ्यम् (sāmānyārghyam) - the general arghya / general offering water
(noun)
Nominative, neuter, singular of sāmānyārghya
sāmānyārghya - general arghya offering
Compound of sāmānya and arghya
Compound type : karmadhāraya (sāmānya+arghya)
- sāmānya – general, common
adjective (neuter) - arghya – water for offering, arghya
noun (neuter)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved female, wife