ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-103
सर्वधातुगतां देवीं शुक्लवर्णां तु याकिनीम् ।
ब्रह्मरन्ध्रे महेशानि न्यासोऽयं योगिनीयुतः ॥१०३॥
ब्रह्मरन्ध्रे महेशानि न्यासोऽयं योगिनीयुतः ॥१०३॥
103. sarvadhātugatāṁ devīṁ śuklavarṇāṁ tu yākinīm ,
brahmarandhre maheśāni nyāso'yaṁ yoginīyutaḥ.
brahmarandhre maheśāni nyāso'yaṁ yoginīyutaḥ.
103.
sarva-dhātu-gatāṃ devīṃ śukla-varṇāṃ tu yākinīm
brahma-randhre maheśāni nyāsaḥ ayam yoginī-yutaḥ
brahma-randhre maheśāni nyāsaḥ ayam yoginī-yutaḥ
103.
maheśāni sarva-dhātu-gatāṃ śukla-varṇāṃ devīṃ
yākinīṃ brahma-randhre nyāsaḥ ayam yoginī-yutaḥ tu
yākinīṃ brahma-randhre nyāsaḥ ayam yoginī-yutaḥ tu
103. O Maheshani, Yakini, the goddess who pervades all bodily constituents and has a white complexion, is placed at the brahmarandhra. This nyasa is endowed with the yoginis.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्व-धातु-गताम् (sarva-dhātu-gatām) - pervading all bodily constituents (reaching or pervading all bodily constituents/elements)
- देवीम् (devīm) - the goddess (goddess)
- शुक्ल-वर्णाम् (śukla-varṇām) - having a white complexion
- तु (tu) - and (indeed, but, and)
- याकिनीम् (yākinīm) - Yakini (Yakini (goddess))
- ब्रह्म-रन्ध्रे (brahma-randhre) - at the brahmarandhra (at the brahmarandhra (the aperture at the crown of the head))
- महेशानि (maheśāni) - O Maheshani
- न्यासः (nyāsaḥ) - nyasa (nyasa (ritual placement))
- अयम् (ayam) - this
- योगिनी-युतः (yoginī-yutaḥ) - accompanied by the yoginis (endowed with or accompanied by the yoginis)
Words meanings and morphology
सर्व-धातु-गताम् (sarva-dhātu-gatām) - pervading all bodily constituents (reaching or pervading all bodily constituents/elements)
(adjective)
Accusative, feminine, singular of sarvadhātugata
sarvadhātugata - gone to or present in all elements/tissues
Past Passive Participle
sarva + dhātu + gata
Compound type : tatpurusha (sarva+dhātugata)
- sarva – all, every
adjective (masculine) - dhātugata – gone to or pervading elements
adjective (neuter)
Past Passive Participle
dhātu + gata
Root: gam (class 1)
देवीम् (devīm) - the goddess (goddess)
(noun)
Accusative, feminine, singular of devī
devī - goddess, queen
शुक्ल-वर्णाम् (śukla-varṇām) - having a white complexion
(adjective)
Accusative, feminine, singular of śuklavarṇa
śuklavarṇa - white-colored
śukla + varṇa
Compound type : karmadharaya (śukla+varṇa)
- śukla – white
adjective (neuter) - varṇa – color, complexion
noun (masculine)
तु (tu) - and (indeed, but, and)
(indeclinable)
याकिनीम् (yākinīm) - Yakini (Yakini (goddess))
(proper noun)
Accusative, feminine, singular of yākinī
yākinī - Yakini (name of a yogini)
ब्रह्म-रन्ध्रे (brahma-randhre) - at the brahmarandhra (at the brahmarandhra (the aperture at the crown of the head))
(noun)
Locative, neuter, singular of brahmarandhra
brahmarandhra - the aperture of Brahma at the crown of the head
brahman + randhra
Compound type : tatpurusha (brahman+randhra)
- brahman – Brahman, supreme spirit
noun (neuter) - randhra – aperture, hole, opening
noun (neuter)
महेशानि (maheśāni) - O Maheshani
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great goddess
न्यासः (nyāsaḥ) - nyasa (nyasa (ritual placement))
(noun)
Nominative, masculine, singular of nyāsa
nyāsa - depositing, touching parts of the body with mantras (nyasa)
ni + as
Prefix:
Root: as (class 2)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
योगिनी-युतः (yoginī-yutaḥ) - accompanied by the yoginis (endowed with or accompanied by the yoginis)
(adjective)
Nominative, masculine, singular of yoginīyuta
yoginīyuta - joined or endowed with yoginis
Past Passive Participle
yoginī + yuta
Compound type : tatpurusha (yoginī+yuta)
- yoginī – yogini
noun (feminine) - yuta – joined, endowed with
adjective (neuter)
Past Passive Participle
yu
Root: yu (class 2)