ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-65
ज्वालिनीसहितः पश्चान्नन्दासंकर्षणौ ततः ।
वृषध्वजश्च शुभगा गणनाथेन संयुता ॥६५॥
वृषध्वजश्च शुभगा गणनाथेन संयुता ॥६५॥
65. jvālinīsahitaḥ paścānnandāsaṁkarṣaṇau tataḥ ,
vṛṣadhvajaśca śubhagā gaṇanāthena saṁyutā.
vṛṣadhvajaśca śubhagā gaṇanāthena saṁyutā.
65.
jvālinīsahitaḥ paścāt nandāsaṅkarṣaṇau tataḥ
vṛṣadhvajaḥ ca śubhagā gaṇanātena saṃyutā
vṛṣadhvajaḥ ca śubhagā gaṇanātena saṃyutā
65.
paścāt jvālinīsahitaḥ tataḥ nandāsaṅkarṣaṇau
vṛṣadhvajaḥ ca gaṇanātena saṃyutā śubhagā
vṛṣadhvajaḥ ca gaṇanātena saṃyutā śubhagā
65. Afterward comes the one accompanied by Jvālī, followed by Nandā and Saṅkarṣaṇa, and then Vṛṣadhvaja along with Śubhagā, who is united with Gaṇanātha.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्वालिनीसहितः (jvālinīsahitaḥ) - accompanied by Jvālī (a divine female energy or attendant) (accompanied by Jvālī / accompanied by the flaming one)
- पश्चात् (paścāt) - afterwards / behind / thereafter
- नन्दासङ्कर्षणौ (nandāsaṅkarṣaṇau) - Nandā and Saṅkarṣaṇa
- ततः (tataḥ) - then / from there / thereafter
- वृषध्वजः (vṛṣadhvajaḥ) - Vṛṣadhvaja (Śiva) (having a bull as banner / Vṛṣadhvaja (an epithet of Śiva))
- च (ca) - and
- शुभगा (śubhagā) - Śubhagā (a female deity or attendant) (auspicious / fortunate woman / Śubhagā)
- गणनातेन (gaṇanātena) - with Gaṇanātha (Gaṇeśa) (by Gaṇanātha / with the lord of the hosts)
- संयुता (saṁyutā) - united with (joined with / united with / endowed with)
Words meanings and morphology
ज्वालिनीसहितः (jvālinīsahitaḥ) - accompanied by Jvālī (a divine female energy or attendant) (accompanied by Jvālī / accompanied by the flaming one)
(adjective)
Nominative, masculine, singular of jvālinīsahita
jvālinīsahita - accompanied by Jvālī
bahuvrihi compound of jvālīni and sahita
Compound type : bahuvrihi (jvālinī+sahita)
- jvālinī – Jvālī / female deity or flame
proper noun (feminine)
feminine from jvālin
Root: jval (class 1) - sahita – accompanied by / together with
adjective (masculine)
Past Passive Participle
from sah
Root: sah (class 1)
पश्चात् (paścāt) - afterwards / behind / thereafter
(indeclinable)
adverbial form
नन्दासङ्कर्षणौ (nandāsaṅkarṣaṇau) - Nandā and Saṅkarṣaṇa
(proper noun)
Nominative, masculine, dual of nandāsaṅkarṣaṇa
nandāsaṅkarṣaṇa - Nandā and Saṅkarṣaṇa
dvandva compound
Compound type : dvandva (nandā+saṅkarṣaṇa)
- nandā – Nandā (proper name)
proper noun (feminine)
Root: nand (class 1) - saṅkarṣaṇa – Saṅkarṣaṇa (proper name)
proper noun (masculine)
from sam + kṛṣ
Prefix: sam
Root: kṛṣ (class 1)
ततः (tataḥ) - then / from there / thereafter
(indeclinable)
वृषध्वजः (vṛṣadhvajaḥ) - Vṛṣadhvaja (Śiva) (having a bull as banner / Vṛṣadhvaja (an epithet of Śiva))
(proper noun)
Nominative, masculine, singular of vṛṣadhvaja
vṛṣadhvaja - one who has a bull on his banner, Śiva
bahuvrihi compound
Compound type : bahuvrihi (vṛṣa+dhvaja)
- vṛṣa – bull
noun (masculine) - dhvaja – banner, flag
noun (masculine)
च (ca) - and
(indeclinable)
शुभगा (śubhagā) - Śubhagā (a female deity or attendant) (auspicious / fortunate woman / Śubhagā)
(proper noun)
Nominative, feminine, singular of śubhagā
śubhagā - auspicious, fortunate woman
feminine of śubhaga
गणनातेन (gaṇanātena) - with Gaṇanātha (Gaṇeśa) (by Gaṇanātha / with the lord of the hosts)
(proper noun)
Instrumental, masculine, singular of gaṇanātha
gaṇanātha - lord of the gaṇas, Gaṇeśa
tatpurusha compound
Compound type : tatpurusha (gaṇa+nātha)
- gaṇa – group, host, attendant deities
noun (masculine) - nātha – lord, master
noun (masculine)
संयुता (saṁyutā) - united with (joined with / united with / endowed with)
(adjective)
Nominative, feminine, singular of saṃyuta
saṁyuta - joined with, united with
Past Passive Participle
from sam + yu
Prefix: sam
Root: yu (class 6)