ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-127
न्यसेत्कामरतिं पश्चात्कामप्रीतिं सुरेश्वरि ।
कान्तश्च कामिनीयुक्तो भ्रान्तो वै मोहिनीयुतः ॥१२७॥
कान्तश्च कामिनीयुक्तो भ्रान्तो वै मोहिनीयुतः ॥१२७॥
127. nyasetkāmaratiṁ paścātkāmaprītiṁ sureśvari ,
kāntaśca kāminīyukto bhrānto vai mohinīyutaḥ.
kāntaśca kāminīyukto bhrānto vai mohinīyutaḥ.
127.
nyaset kāmaratiṃ paścāt kāmaprītiṃ sureśvari
kāntaśca kāminīyukto bhrānto vai mohinīyutaḥ
kāntaśca kāminīyukto bhrānto vai mohinīyutaḥ
127.
sureśvari paścāt kāmaratiṃ kāmaprītiṃ ca nyaset,
kāntaḥ ca kāminīyuktaḥ bhrāntaḥ vai mohinīyutaḥ
kāntaḥ ca kāminīyuktaḥ bhrāntaḥ vai mohinīyutaḥ
127. O queen of the gods, afterwards one should place Kāmarati and Kāmaprīti. The beloved one, joined with the woman, is indeed bewildered and endowed with Mohinī.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न्यसेत् (nyaset) - one should place, should install
- कामरतिं (kāmaratiṁ) - Kāmarati (name of a deity/mantra)
- पश्चात् (paścāt) - afterwards, behind
- कामप्रीतिं (kāmaprītiṁ) - Kāmaprīti (name of a deity/mantra)
- सुरेश्वरि (sureśvari) - O queen of the gods
- कान्तः (kāntaḥ) - the beloved one, husband, lover
- च (ca) - and
- कामिनीयुक्तः (kāminīyuktaḥ) - joined with a woman
- भ्रान्तः (bhrāntaḥ) - bewildered, wandering, confused
- वै (vai) - indeed, certainly
- मोहिनीयुतः (mohinīyutaḥ) - endowed with Mohinī (delusion)
Words meanings and morphology
न्यसेत् (nyaset) - one should place, should install
(verb)
3rd person , singular, active, potential (liṅ) of nyas
Prefixes: ni+ā
Root: as (class 4)
कामरतिं (kāmaratiṁ) - Kāmarati (name of a deity/mantra)
(proper noun)
Accusative, feminine, singular of kāmarati
kāmarati - Kāmarati
Compound type : tatpurusha (kāma+rati)
- kāma – desire, Kama
noun (masculine) - rati – pleasure, delight, Rati
noun (feminine)
पश्चात् (paścāt) - afterwards, behind
(indeclinable)
कामप्रीतिं (kāmaprītiṁ) - Kāmaprīti (name of a deity/mantra)
(proper noun)
Accusative, feminine, singular of kāmaprīti
kāmaprīti - Kāmaprīti
Compound type : tatpurusha (kāma+prīti)
- kāma – desire, Kama
noun (masculine) - prīti – affection, delight, joy
noun (feminine)
सुरेश्वरि (sureśvari) - O queen of the gods
(proper noun)
Vocative, feminine, singular of sureśvarī
sureśvarī - queen of the gods, supreme goddess
Compound type : tatpurusha (sura+īśvarī)
- sura – god
noun (masculine) - īśvarī – goddess, queen, mistress
noun (feminine)
कान्तः (kāntaḥ) - the beloved one, husband, lover
(noun)
Nominative, masculine, singular of kānta
kānta - beloved, husband, lover
Past Passive Participle
from kam root
Root: kam
च (ca) - and
(indeclinable)
कामिनीयुक्तः (kāminīyuktaḥ) - joined with a woman
(adjective)
Nominative, masculine, singular of kāminīyukta
kāminīyukta - joined with a woman
Past Passive Participle
Compound type : tatpurusha (kāminī+yukta)
- kāminī – woman, loving woman
noun (feminine) - yukta – joined, united
adjective (masculine)
Past Passive Participle
from yuj root
Root: yuj
भ्रान्तः (bhrāntaḥ) - bewildered, wandering, confused
(adjective)
Nominative, masculine, singular of bhrānta
bhrānta - bewildered, wandering, confused
Past Passive Participle
from bhram root
Root: bhram
वै (vai) - indeed, certainly
(indeclinable)
मोहिनीयुतः (mohinīyutaḥ) - endowed with Mohinī (delusion)
(adjective)
Nominative, masculine, singular of mohinīyuta
mohinīyuta - endowed with Mohinī
Past Passive Participle
Compound type : tatpurusha (mohinī+yuta)
- mohinī – deluding female, Mohini
noun (feminine)
Root: muh - yuta – joined, endowed with
adjective (masculine)
Past Passive Participle
from yuj root
Root: yuj