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0,14

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-14, verse-2

शृणु देवि प्रवक्ष्यामि पूजाविधिमनुत्तमम् ।
तदङ्गकलशादीनां स्थापनं प्रथमं भवेत् ॥२॥
2. śṛṇu devi pravakṣyāmi pūjāvidhimanuttamam ,
tadaṅgakalaśādīnāṁ sthāpanaṁ prathamaṁ bhavet.
2. śṛṇu devi pravakṣyāmi pūjāvidhim anuttamam
tadaṅgakalaśādīnāṃ sthāpanaṃ prathamaṃ bhavet
2. devi śṛṇu pravakṣyāmi anuttamam pūjā-vidhim
prathamaṃ tat-aṅga-kalaśādīnāṃ sthāpanaṃ bhavet
2. O goddess (devi), listen! I will declare the supreme method of worship (pūjā). First should be the placement of the water pots and other items belonging to its parts.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शृणु (śṛṇu) - listen, hear
  • देवि (devi) - O goddess
  • प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain
  • पूजाविधिम् (pūjāvidhim) - the method of worship, the procedure of pūjā
  • अनुत्तमम् (anuttamam) - supreme, unsurpassed, highest
  • तदङ्गकलशादीनाम् (tadaṅgakalaśādīnām) - of the water pots and other items belonging to its parts
  • स्थापनम् (sthāpanam) - placement, establishing, setting up
  • प्रथमम् (prathamam) - first
  • भवेत् (bhavet) - should be, would be

Words meanings and morphology

शृणु (śṛṇu) - listen, hear
(verb)
2nd person , singular, active, imperative (loṭ) of śru
imperative active
Root: śru (class 5)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine lady
प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain
(verb)
1st person , singular, active, future (lṛṭ) of pravac
future active indicative from pra + vac
Prefix: pra
Root: vac (class 2)
पूजाविधिम् (pūjāvidhim) - the method of worship, the procedure of pūjā
(noun)
Accusative, masculine, singular of pūjāvidhi
pūjāvidhi - rule or method of worship
tatpurusha compound of pūjā and vidhi
Compound type : tatpurusha (pūjā+vidhi)
  • pūjā – worship, honoring ceremony
    noun (feminine)
  • vidhi – rule, method, procedure
    noun (masculine)
अनुत्तमम् (anuttamam) - supreme, unsurpassed, highest
(adjective)
Accusative, masculine, singular of anuttama
anuttama - highest, unsurpassed, supreme
bahuvrihi or nañ-tatpurusha compound
Compound type : bahuvrihi (an+uttama)
  • an – not
    indeclinable
  • uttama – highest, best
    adjective (masculine)
तदङ्गकलशादीनाम् (tadaṅgakalaśādīnām) - of the water pots and other items belonging to its parts
(noun)
Genitive, masculine, plural of tadaṅgakalaśādi
tadaṅgakalaśādi - pots and other accessories belonging to its parts
tatpurusha and dvandva/bahuvrihi compound chain
Compound type : tatpurusha (tad+aṅga+kalaśādi)
  • tad – that
    pronoun (neuter)
  • aṅga – limb, part, accessory
    noun (neuter)
  • kalaśādi – water pots and others
    noun (masculine)
    dvandva/bahuvrihi ending in ādi
स्थापनम् (sthāpanam) - placement, establishing, setting up
(noun)
Nominative, neuter, singular of sthāpana
sthāpana - placement, establishment, setting up
derived from causative root sthā
Root: sthā (class 1)
प्रथमम् (prathamam) - first
(adverb)
Note: used adverbially as 'first'
भवेत् (bhavet) - should be, would be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
potential active (optative)
Root: bhū (class 1)