ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-126
शक्तयः कुङ्कुमनिभाः सर्वाभरणभूषिताः ।
नीलोत्पलकरा ध्येयास्त्रैलोक्याकर्षणक्षमाः ॥१२६॥
नीलोत्पलकरा ध्येयास्त्रैलोक्याकर्षणक्षमाः ॥१२६॥
126. śaktayaḥ kuṅkumanibhāḥ sarvābharaṇabhūṣitāḥ ,
nīlotpalakarā dhyeyāstrailokyākarṣaṇakṣamāḥ.
nīlotpalakarā dhyeyāstrailokyākarṣaṇakṣamāḥ.
126.
śaktayaḥ kuṅkumanibhāḥ sarvābharaṇabhūṣitāḥ
nīlotpalakarā dhyeyāḥ trailokyākarṣaṇakṣamāḥ
nīlotpalakarā dhyeyāḥ trailokyākarṣaṇakṣamāḥ
126.
śaktayaḥ kuṅkumanibhāḥ sarvābharaṇabhūṣitāḥ
nīlotpalakarāḥ trailokyākarṣaṇakṣamāḥ dhyeyāḥ
nīlotpalakarāḥ trailokyākarṣaṇakṣamāḥ dhyeyāḥ
126. O goddess, the energies are to be meditated upon as having the brilliance of saffron, adorned with all ornaments, holding blue lotuses in their hands, and capable of attracting the three worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शक्तयः (śaktayaḥ) - energies, powers, female potencies
- कुङ्कुमनिभाः (kuṅkumanibhāḥ) - having the color of saffron, saffron-brilliant
- सर्वाभरणभूषिताः (sarvābharaṇabhūṣitāḥ) - adorned with all ornaments
- नीलोत्पलकराः (nīlotpalakarāḥ) - having blue lotuses in their hands
- ध्येयाः (dhyeyāḥ) - to be meditated upon
- त्रैलोक्याकर्षणक्षमाः (trailokyākarṣaṇakṣamāḥ) - capable of attracting the three worlds
Words meanings and morphology
शक्तयः (śaktayaḥ) - energies, powers, female potencies
(noun)
Nominative, feminine, plural of śakti
śakti - energy, power, capability, female energy
कुङ्कुमनिभाः (kuṅkumanibhāḥ) - having the color of saffron, saffron-brilliant
(adjective)
Nominative, feminine, plural of kuṅkumanibha
kuṅkumanibha - saffron-like, having the brilliance of saffron
Compound type : bahuvrihi (kuṅkuma+nibha)
- kuṅkuma – saffron
noun (neuter) - nibha – resembling, similar, like
adjective (masculine)
सर्वाभरणभूषिताः (sarvābharaṇabhūṣitāḥ) - adorned with all ornaments
(adjective)
Nominative, feminine, plural of sarvābharaṇabhūṣita
sarvābharaṇabhūṣita - adorned with all ornaments
Past Passive Participle
Compound type : bahuvrihi (sarvābharaṇa+bhūṣita)
- sarvābharaṇa – all ornaments
noun (neuter) - bhūṣita – adorned, decorated
adjective (masculine)
Past Passive Participle
from bhūṣ root
Root: bhūṣ
नीलोत्पलकराः (nīlotpalakarāḥ) - having blue lotuses in their hands
(adjective)
Nominative, feminine, plural of nīlotpalakara
nīlotpalakara - having blue lotuses in the hand
Compound type : bahuvrihi (nīlotpala+kara)
- nīlotpala – blue lotus
noun (neuter) - kara – hand
noun (masculine)
ध्येयाः (dhyeyāḥ) - to be meditated upon
(adjective)
Nominative, feminine, plural of dhyeya
dhyeya - to be meditated upon
Gerundive
from dhyā root with -ya suffix
Root: dhyā
त्रैलोक्याकर्षणक्षमाः (trailokyākarṣaṇakṣamāḥ) - capable of attracting the three worlds
(adjective)
Nominative, feminine, plural of trailokyākarṣaṇakṣama
trailokyākarṣaṇakṣama - capable of attracting the three worlds
Compound type : tatpurusha (trailokya+ākarṣaṇa+kṣama)
- trailokya – the three worlds
noun (neuter) - ākarṣaṇa – attracting, attraction
noun (neuter)
Prefix: ā
Root: kṛṣ - kṣama – capable, able
adjective (masculine)