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0,14

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-14, verse-29

मुद्राः संदर्शयेत्तत्र साक्षाद्ब्रह्ममयं भवेत् ।
प्रोक्षयेत्तेन चाऽऽत्मानं पूजोपकरणानि च ॥२९॥
29. mudrāḥ saṁdarśayettatra sākṣādbrahmamayaṁ bhavet ,
prokṣayettena cā''tmānaṁ pūjopakaraṇāni ca.
29. mudrāḥ saṃdarśayet-tatra sākṣād-brahma-mayaṃ
bhavet prokṣayet-tena ca ātmānaṃ pūjopakaraṇāni ca
29. tatra mudrāḥ saṃdarśayet,
(tat) sākṣāt brahma-mayaṃ bhavet,
tena ātmānaṃ pūjopakaraṇāni ca prokṣayet
29. One should display the mudrās there, whereby it becomes directly permeated by Brahman. With that water, he should sprinkle both himself and the paraphernalia of worship.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मुद्राः (mudrāḥ) - gestures, seals, mudrās
  • संदर्शयेत् (saṁdarśayet) - one should show, one should display
  • तत्र (tatra) - there
  • साक्षात् (sākṣāt) - directly, manifestly, in person
  • ब्रह्ममयम् (brahmamayam) - consisting of Brahman, permeated by the absolute
  • भवेत् (bhavet) - it should become, it may be
  • प्रोक्षयेत् (prokṣayet) - one should sprinkle
  • तेन (tena) - by this, with this
  • च (ca) - and
  • आत्मानम् (ātmānam) - the self, the soul
  • पूजोपकरणानि (pūjopakaraṇāni) - the implements or paraphernalia of worship
  • च (ca) - and

Words meanings and morphology

मुद्राः (mudrāḥ) - gestures, seals, mudrās
(noun)
Accusative, feminine, plural of mudrā
mudrā - seal, gesture, mark, mudrā
संदर्शयेत् (saṁdarśayet) - one should show, one should display
(verb)
3rd person , singular, active, optative (liṅ) of saṃdarśay
Prefix: sam
Root: dṛś (class 1)
तत्र (tatra) - there
(indeclinable)
साक्षात् (sākṣāt) - directly, manifestly, in person
(indeclinable)
ब्रह्ममयम् (brahmamayam) - consisting of Brahman, permeated by the absolute
(adjective)
Nominative, neuter, singular of brahmamaya
brahmamaya - consisting of or permeated by brahman
Compound type : taddhita (brahman+maya)
  • brahman – brahman, supreme absolute
    noun (neuter)
  • maya – made of, consisting of, full of
    adjective (neuter)
भवेत् (bhavet) - it should become, it may be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
प्रोक्षयेत् (prokṣayet) - one should sprinkle
(verb)
3rd person , singular, active, optative (liṅ) of prokṣay
Prefix: pra
Root: ukṣ (class 1)
तेन (tena) - by this, with this
(pronoun)
Instrumental, neuter, singular of tad
tad - that, this
च (ca) - and
(indeclinable)
आत्मानम् (ātmānam) - the self, the soul
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul
पूजोपकरणानि (pūjopakaraṇāni) - the implements or paraphernalia of worship
(noun)
Accusative, neuter, plural of pūjopakaraṇa
pūjopakaraṇa - implement or instrument of worship
Compound type : tatpurusha (pūjā+upakaraṇa)
  • pūjā – worship, homage, adoration
    noun (feminine)
  • upakaraṇa – implement, instrument, equipment, accessory
    noun (neuter)
च (ca) - and
(indeclinable)