ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-28
मूलविद्यां यजेत्तत्र षोडशार्णां जपेत्ततः ।
धूपदीपौ निवेद्याथ नमस्कृत्यार्घ्यकं बुधः ॥२८॥
धूपदीपौ निवेद्याथ नमस्कृत्यार्घ्यकं बुधः ॥२८॥
28. mūlavidyāṁ yajettatra ṣoḍaśārṇāṁ japettataḥ ,
dhūpadīpau nivedyātha namaskṛtyārghyakaṁ budhaḥ.
dhūpadīpau nivedyātha namaskṛtyārghyakaṁ budhaḥ.
28.
mūla-vidyāṃ yajet-tatra ṣoḍaś-arṇāṃ japet-tataḥ
dhūpa-dīpau nivedy-atha namaskṛty-arghyakaṃ budhaḥ
dhūpa-dīpau nivedy-atha namaskṛty-arghyakaṃ budhaḥ
28.
budhaḥ tatra mūla-vidyāṃ yajet,
tataḥ ṣoḍaś-arṇāṃ japet,
atha dhūpa-dīpau nivedya namaskṛtya arghyakaṃ (ca)
tataḥ ṣoḍaś-arṇāṃ japet,
atha dhūpa-dīpau nivedya namaskṛtya arghyakaṃ (ca)
28. The wise practitioner should worship the root mantra there, and then chant the sixteen-syllabled mantra. After that, having offered incense and lamps, bowed down, and presented the arghya offering, (he proceeds)
Words meanings summery:
(Scroll down for elaborated words morphology)
- मूलविद्याम् (mūlavidyām) - the root knowledge, the principal mantra
- यजेत् (yajet) - one should worship, one should sacrifice
- तत्र (tatra) - there
- षोडशर्णाम् (ṣoḍaśarṇām) - consisting of sixteen syllables
- जपेत् (japet) - one should recite, one should murmur (mantras)
- ततः (tataḥ) - then, thereafter
- धूपदीपौ (dhūpadīpau) - incense and lamp
- निवेद्य (nivedya) - having offered, having presented
- अथ (atha) - then, thereafter
- नमस्कृत्य (namaskṛtya) - having bowed down, having paid homage
- अर्घ्यकम् (arghyakam) - the arghya offering, water offering
- बुधः (budhaḥ) - the wise man, the wise practitioner
Words meanings and morphology
मूलविद्याम् (mūlavidyām) - the root knowledge, the principal mantra
(noun)
Accusative, feminine, singular of mūlavidyā
mūlavidyā - root knowledge, primary mantra
Compound type : karmadhāraya (mūla+vidyā)
- mūla – root, foundation, origin
noun (neuter) - vidyā – knowledge, lore, spell, mantra
noun (feminine)
यजेत् (yajet) - one should worship, one should sacrifice
(verb)
3rd person , singular, active, optative (liṅ) of yaj
Root: yaj (class 1)
तत्र (tatra) - there
(indeclinable)
षोडशर्णाम् (ṣoḍaśarṇām) - consisting of sixteen syllables
(adjective)
Accusative, feminine, singular of ṣoḍaśarṇa
ṣoḍaśarṇa - having sixteen syllables or letters
Compound type : bahuvrīhi (ṣoḍaśan+arṇa)
- ṣoḍaśan – sixteen
adjective (neuter) - arṇa – sound, letter, syllable
noun (masculine)
जपेत् (japet) - one should recite, one should murmur (mantras)
(verb)
3rd person , singular, active, optative (liṅ) of jap
Root: jap (class 1)
ततः (tataḥ) - then, thereafter
(indeclinable)
धूपदीपौ (dhūpadīpau) - incense and lamp
(noun)
Accusative, masculine, dual of dhūpadīpa
dhūpadīpa - incense and lamp
Compound type : dvandva (dhūpa+dīpa)
- dhūpa – incense, aromatic smoke
noun (masculine) - dīpa – lamp, light
noun (masculine)
निवेद्य (nivedya) - having offered, having presented
(indeclinable)
absolutive
From caus. of ni-vid
Prefix: ni
Root: vid (class 2)
अथ (atha) - then, thereafter
(indeclinable)
नमस्कृत्य (namaskṛtya) - having bowed down, having paid homage
(indeclinable)
absolutive
From namaḥ + kṛ
Root: kṛ (class 8)
अर्घ्यकम् (arghyakam) - the arghya offering, water offering
(noun)
Accusative, neuter, singular of arghyaka
arghyaka - respectful offering, arghya
बुधः (budhaḥ) - the wise man, the wise practitioner
(noun)
Nominative, masculine, singular of budha
budha - wise man, sage, learned person
Root: budh (class 1)