ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-30
सर्वत्र प्रोक्षणं कुर्यात्सर्वं ब्रह्ममयं भवेत् ।
आत्मानं तु समभ्यर्च्य भूतान्संत्रासयेत्ततः ॥३०॥
आत्मानं तु समभ्यर्च्य भूतान्संत्रासयेत्ततः ॥३०॥
30. sarvatra prokṣaṇaṁ kuryātsarvaṁ brahmamayaṁ bhavet ,
ātmānaṁ tu samabhyarcya bhūtānsaṁtrāsayettataḥ.
ātmānaṁ tu samabhyarcya bhūtānsaṁtrāsayettataḥ.
30.
sarvatra prokṣaṇaṃ kuryātsarvaṃ brahmamayaṃ bhavet
ātmānaṃ tu samabhyarcya bhūtāṃsaṃtrāsayettataḥ
ātmānaṃ tu samabhyarcya bhūtāṃsaṃtrāsayettataḥ
30.
sarvatra prokṣaṇaṃ kuryāt,
sarvaṃ brahmamayaṃ bhavet.
tu ātmānaṃ samabhyarcya tataḥ bhūtān saṃtrāsayet
sarvaṃ brahmamayaṃ bhavet.
tu ātmānaṃ samabhyarcya tataḥ bhūtān saṃtrāsayet
30. He should perform sprinkling everywhere, so that everything becomes permeated by brahman. Then, having first worshipped his own self, he should frighten away the elemental spirits (bhūtas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वत्र (sarvatra) - everywhere
- प्रोक्षणम् (prokṣaṇam) - sprinkling, ritual lustration
- कुर्यात् (kuryāt) - he should perform, he should make
- सर्वम् (sarvam) - everything, all
- ब्रह्ममयम् (brahmamayam) - consisting of brahman, permeated by brahman
- भवेत् (bhavet) - it should become, it may be
- आत्मानम् (ātmānam) - the individual self (or the practitioner's inner self) (the self, one's own self)
- तु (tu) - but, and, moreover
- समभ्यर्च्य (samabhyarcya) - having thoroughly worshipped, having paid homage
- भूतान् (bhūtān) - the spirits, the elemental beings, bhūtas
- संत्रासयेत् (saṁtrāsayet) - he should terrify, he should frighten away
- ततः (tataḥ) - then, thereafter
Words meanings and morphology
सर्वत्र (sarvatra) - everywhere
(indeclinable)
प्रोक्षणम् (prokṣaṇam) - sprinkling, ritual lustration
(noun)
Accusative, neuter, singular of prokṣaṇa
prokṣaṇa - sprinkling, lustration
Prefix: pra
Root: kṣu
कुर्यात् (kuryāt) - he should perform, he should make
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
सर्वम् (sarvam) - everything, all
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every
ब्रह्ममयम् (brahmamayam) - consisting of brahman, permeated by brahman
(adjective)
Nominative, neuter, singular of brahmamaya
brahmamaya - consisting of brahman
A tatpurusha compound of brahman and maya.
Compound type : tatpurusha (brahman+maya)
- brahman – brahman, the absolute
noun (neuter) - maya – made of, consisting of, full of
adjective (neuter)
भवेत् (bhavet) - it should become, it may be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
आत्मानम् (ātmānam) - the individual self (or the practitioner's inner self) (the self, one's own self)
(noun)
Accusative, masculine, singular of ātman
ātman - the self
तु (tu) - but, and, moreover
(indeclinable)
समभ्यर्च्य (samabhyarcya) - having thoroughly worshipped, having paid homage
(indeclinable)
absolutive / gerund
Formed with prefixes sam, abhi, and ā, from the root arc.
Prefixes: sam+abhi+ā
Root: arc (class 1)
भूतान् (bhūtān) - the spirits, the elemental beings, bhūtas
(noun)
Accusative, masculine, plural of bhūta
bhūta - elemental spirit, creature, being
संत्रासयेत् (saṁtrāsayet) - he should terrify, he should frighten away
(verb)
3rd person , singular, active, optative (liṅ) of saṃtrās
causative
Causative of tras with prefix sam.
Prefix: sam
Root: tras (class 4)
ततः (tataḥ) - then, thereafter
(indeclinable)