ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-59
विराट्स्वरूपी वर्णात्मा शिवः साक्षान्न संशयः ।
गणेशः प्रथमो न्यासः सर्वविघ्नविनाशनः ॥५९॥
गणेशः प्रथमो न्यासः सर्वविघ्नविनाशनः ॥५९॥
59. virāṭsvarūpī varṇātmā śivaḥ sākṣānna saṁśayaḥ ,
gaṇeśaḥ prathamo nyāsaḥ sarvavighnavināśanaḥ.
gaṇeśaḥ prathamo nyāsaḥ sarvavighnavināśanaḥ.
59.
virāṭ-svarūpī varṇātmā śivaḥ sākṣāt na saṃśayaḥ
gaṇeśaḥ prathamo nyāsaḥ sarva-vighna-vināśanaḥ
gaṇeśaḥ prathamo nyāsaḥ sarva-vighna-vināśanaḥ
59.
śivaḥ sākṣāt virāṭ-svarūpī varṇātmā (asti),
na saṃśayaḥ.
gaṇeśaḥ prathamaḥ nyāsaḥ sarva-vighna-vināśanaḥ (asti)
na saṃśayaḥ.
gaṇeśaḥ prathamaḥ nyāsaḥ sarva-vighna-vināśanaḥ (asti)
59. Shiva is truly the universal form and the embodiment of letters, there is no doubt. Ganesha is the first nyāsa, which destroys all obstacles.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विराट्-स्वरूपी (virāṭ-svarūpī) - embodying the universal macrocosmic form (having the form of the cosmic person Virāj)
- वर्णात्मा (varṇātmā) - whose soul or essence is composed of the phonemes (varṇas) (having letters as his essence)
- शिवः (śivaḥ) - Lord Shiva (Shiva)
- साक्षात् (sākṣāt) - verily, in reality (manifestly, truly, directly)
- न (na) - no (not)
- संशयः (saṁśayaḥ) - doubt
- गणेशः (gaṇeśaḥ) - Lord Ganesha (Ganesha)
- प्रथमः (prathamaḥ) - the initial one (first)
- न्यासः (nyāsaḥ) - ritual imposition of mantras (nyāsa)
- सर्व-विघ्न-विनाशनः (sarva-vighna-vināśanaḥ) - that which removes every hindrance (destroyer of all obstacles)
Words meanings and morphology
विराट्-स्वरूपी (virāṭ-svarūpī) - embodying the universal macrocosmic form (having the form of the cosmic person Virāj)
(adjective)
Nominative, masculine, singular of virāṭ-svarūpin
virāṭ-svarūpin - having the universal form
bahuvrihi compound
Compound type : bahuvrihi (virāj+svarūpa)
- virāj – the cosmic person, universe
noun (masculine)
Prefix: vi
Root: rāj (class 2) - svarūpa – own form, essential nature
noun (neuter)
tatpurusha compound
वर्णात्मा (varṇātmā) - whose soul or essence is composed of the phonemes (varṇas) (having letters as his essence)
(adjective)
Nominative, masculine, singular of varṇa-ātman
varṇa-ātman - whose essence is sound/letter
bahuvrihi compound
Compound type : bahuvrihi (varṇa+ātman)
- varṇa – letter, sound, phoneme
noun (masculine) - ātman – self, soul, essence
noun (masculine)
शिवः (śivaḥ) - Lord Shiva (Shiva)
(proper noun)
Nominative, masculine, singular of śiva
śiva - auspicious, Shiva
साक्षात् (sākṣāt) - verily, in reality (manifestly, truly, directly)
(indeclinable)
न (na) - no (not)
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
root śī with sam
Prefix: sam
Root: śī (class 2)
गणेशः (gaṇeśaḥ) - Lord Ganesha (Ganesha)
(proper noun)
Nominative, masculine, singular of gaṇeśa
gaṇeśa - lord of hosts, Ganesha
tatpurusha compound
Compound type : tatpurusha (gaṇa+īśa)
- gaṇa – host, troop, group
noun (masculine) - īśa – lord, ruler
noun (masculine)
प्रथमः (prathamaḥ) - the initial one (first)
(adjective)
Nominative, masculine, singular of prathama
prathama - first, foremost
न्यासः (nyāsaḥ) - ritual imposition of mantras (nyāsa)
(noun)
Nominative, masculine, singular of nyāsa
nyāsa - placement, ritual imposition
root as with ni
Prefix: ni
Root: as (class 4)
सर्व-विघ्न-विनाशनः (sarva-vighna-vināśanaḥ) - that which removes every hindrance (destroyer of all obstacles)
(adjective)
Nominative, masculine, singular of sarva-vighna-vināśana
sarva-vighna-vināśana - destroyer of all obstacles
bahuvrihi or tatpurusha compound
Compound type : tatpurusha (sarva-vighna+vināśana)
- sarva-vighna – all obstacles
noun (masculine)
karmadhāraya compound - vināśana – destroyer
adjective (masculine)
from naś with vi
Prefix: vi
Root: naś (class 4)