ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-14, verse-102
भुवोर्मध्ये महेशानि हाकिनीं द्विदले न्यसेत् ।
पूर्ववद्बीजसंयुक्तां तद्वच्छुक्रात्मिकां यजेत् ॥१०२॥
पूर्ववद्बीजसंयुक्तां तद्वच्छुक्रात्मिकां यजेत् ॥१०२॥
102. bhuvormadhye maheśāni hākinīṁ dvidale nyaset ,
pūrvavadbījasaṁyuktāṁ tadvacchukrātmikāṁ yajet.
pūrvavadbījasaṁyuktāṁ tadvacchukrātmikāṁ yajet.
102.
bhuvor madhye maheśāni hākinīṃ dvi-dale nyaset
pūrva-vat-bīja-saṃyuktāṃ tad-vat-śukrātmikāṃ yajet
pūrva-vat-bīja-saṃyuktāṃ tad-vat-śukrātmikāṃ yajet
102.
maheśāni bhuvor madhye dvi-dale hākinīṃ
pūrva-vat-bīja-saṃyuktāṃ tad-vat-śukrātmikāṃ nyaset yajet
pūrva-vat-bīja-saṃyuktāṃ tad-vat-śukrātmikāṃ nyaset yajet
102. O Maheshani, one should place Hakinim between the eyebrows on the two petals, joined with the seed syllable just as before, and worship her in that same way as being of the nature of pure essence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भुवोर् (bhuvor) - of the eyebrows (of the eyebrows, of the worlds, of the earth)
- मध्ये (madhye) - in the middle (between) (in the middle, between)
- महेशानि (maheśāni) - O Maheshani (goddess addressed) (O great goddess, O mistress of the great lord)
- हाकिनीं (hākinīṁ) - Hakini (Hakini (goddess))
- द्वि-दले (dvi-dale) - on the two petals
- न्यसेत् (nyaset) - one should place (one should place, one should perform nyasa)
- पूर्व-वत् (pūrva-vat) - as before
- बीज-संयुक्ताम् (bīja-saṁyuktām) - joined with the seed syllable
- तद्-वत् (tad-vat) - in that same manner (in that same manner, similarly)
- शुक्रात्मिकाम् (śukrātmikām) - having the nature of pure essence (having the nature of white/pure essence)
- यजेत् (yajet) - one should worship
Words meanings and morphology
भुवोर् (bhuvor) - of the eyebrows (of the eyebrows, of the worlds, of the earth)
(noun)
Genitive, feminine, dual of bhrū
bhrū - eyebrow
मध्ये (madhye) - in the middle (between) (in the middle, between)
(noun)
Locative, neuter, singular of madhya
madhya - middle, center
महेशानि (maheśāni) - O Maheshani (goddess addressed) (O great goddess, O mistress of the great lord)
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great goddess, wife of Maheshvara
हाकिनीं (hākinīṁ) - Hakini (Hakini (goddess))
(proper noun)
Accusative, feminine, singular of hākinī
hākinī - Hakini (name of a yogini)
द्वि-दले (dvi-dale) - on the two petals
(adjective)
Locative, neuter, singular of dvidala
dvidala - two-petalled
dvaya + dala
Compound type : bahuvrihi (dvi+dala)
- dvi – two
adjective (neuter) - dala – petal, leaf
noun (neuter)
न्यसेत् (nyaset) - one should place (one should place, one should perform nyasa)
(verb)
3rd person , singular, active, potential (liṅ) of niṣ
Prefix:
Root: as (class 2)
पूर्व-वत् (pūrva-vat) - as before
(indeclinable)
बीज-संयुक्ताम् (bīja-saṁyuktām) - joined with the seed syllable
(adjective)
Accusative, feminine, singular of bījasaṃyukta
bījasaṁyukta - connected with a seed mantra
Past Passive Participle
bīja + saṃyukta
Compound type : tatpurusha (bīja+saṃyukta)
- bīja – seed, seed mantra
noun (neuter) - saṃyukta – joined, connected
adjective (neuter)
Past Passive Participle
sam + yuj
Prefix: sam
Root: yuj (class 7)
तद्-वत् (tad-vat) - in that same manner (in that same manner, similarly)
(indeclinable)
शुक्रात्मिकाम् (śukrātmikām) - having the nature of pure essence (having the nature of white/pure essence)
(adjective)
Accusative, feminine, singular of śukrātmaka
śukrātmaka - consisting of or having the nature of śukra
śukra + ātmaka
Compound type : bahuvrihi (śukra+ātman)
- śukra – bright, white, seminal fluid, pure essence
noun (neuter) - ātman – self, nature, essence
noun (masculine)
यजेत् (yajet) - one should worship
(verb)
3rd person , singular, active, potential (liṅ) of yaj
Root: yaj (class 1)