महाभारतः mahābhārataḥ - book-6, chapter-112, verse-99

न च तेऽस्य रुजं चक्रुः पितुस्तव जनेश्वर ।
स्मयमानश्च गाङ्गेयस्तान्बाणाञ्जगृहे तदा ॥९९॥

99. na ca te'sya rujaṁ cakruḥ pitustava janeśvara ,
smayamānaśca gāṅgeyastānbāṇāñjagṛhe tadā.

99. na ca te asya rujam cakruḥ pituḥ tava janeśvara
smayamānaḥ ca gāṅgeyaḥ tān bāṇān jagṛhe tadā

99. janeśvara te asya tava pituḥ rujam na cakruḥ
ca gāṅgeyaḥ smayamānaḥ tadā tān bāṇān jagṛhe

99. O Lord of men, those arrows did not cause your father (Bhishma) any pain. And then, the son of Ganga (Bhishma), smiling, accepted those very arrows.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• ते (te) - Refers to the arrows mentioned in the previous verse. (they, those)

• अस्य (asya) - To Bhishma (to him, of him, his)

• रुजम् (rujam) - pain, disease, affliction

• चक्रुः (cakruḥ) - they made, they did, they caused

• पितुः (pituḥ) - Referring to Bhishma as a father figure for Dhritarashtra. (of the father)

• तव (tava) - your, of you

• जनेश्वर (janeśvara) - King Dhritarashtra (O lord of men!)

• स्मयमानः (smayamānaḥ) - smiling, laughing gently

• च (ca) - and, also

• गाङ्गेयः (gāṅgeyaḥ) - Bhishma (son of Ganga)

• तान् (tān) - Refers to the arrows Shikhandi shot. (those)

• बाणान् (bāṇān) - arrows

• जगृहे (jagṛhe) - he took, he seized, he accepted, he received

• तदा (tadā) - then, at that time

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - Refers to the arrows mentioned in the previous verse. (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अस्य (asya) - To Bhishma (to him, of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

रुजम् (rujam) - pain, disease, affliction

(noun)

Accusative, feminine, singular of ruj

ruj - pain, ache, disease, affliction

From root ruj (to break, to pain).

Root: ruj (class 6)

चक्रुः (cakruḥ) - they made, they did, they caused

(verb)

3rd person , plural, active, perfect (Liṭ) of kṛ

Perfect (Liṭ)

3rd person plural, active voice. Root kṛ (class 8).

Root: kṛ (class 8)

पितुः (pituḥ) - Referring to Bhishma as a father figure for Dhritarashtra. (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, guardian, ancestor

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

जनेश्वर (janeśvara) - King Dhritarashtra (O lord of men!)

(noun)

Vocative, masculine, singular of janeśvara

janeśvara - lord of men, king

Compound type : Tatpurusha (jana+īśvara)

• jana – man, person, people
  noun (masculine)
  Root: jan (class 4)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)

स्मयमानः (smayamānaḥ) - smiling, laughing gently

(adjective)

Nominative, masculine, singular of smayamāna

smayamāna - smiling, showing a slight smile

Present Middle Participle

From root smi (to smile) with śānac suffix.

Root: smi (class 1)

च (ca) - and, also

(indeclinable)

गाङ्गेयः (gāṅgeyaḥ) - Bhishma (son of Ganga)

(proper noun)

Nominative, masculine, singular of gāṅgeya

gāṅgeya - son of Ganga, Bhishma, Kārtikeya

Derived from gaṅgā (Ganga) + ḍhak suffix.

तान् (tān) - Refers to the arrows Shikhandi shot. (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow, reed

Root: baṇ (class 1)

जगृहे (jagṛhe) - he took, he seized, he accepted, he received

(verb)

3rd person , singular, middle, perfect (Liṭ) of grah

Perfect (Liṭ)

3rd person singular, middle voice. Root grah (class 9).

Root: grah (class 9)

तदा (tadā) - then, at that time

(indeclinable)

Derived from tad (that).