महाभारतः mahābhārataḥ - book-6, chapter-112, verse-94

यथाग्निरिन्धनं प्राप्य ज्वलेद्दीप्तार्चिरुल्बणः ।
तथा जज्वाल पुत्रस्ते पाण्डवान्वै विनिर्दहन् ॥९४॥

94. yathāgnirindhanaṁ prāpya jvaleddīptārcirulbaṇaḥ ,
tathā jajvāla putraste pāṇḍavānvai vinirdahan.

94. yathā agniḥ indhanam prāpya jvalet dīptārcis ulbaṇaḥ
| tathā jajvāla putraḥ te pāṇḍavān vai vinirdahan

94. yathā agniḥ indhanam prāpya dīptārcis ulbaṇaḥ jvalet
tathā te putraḥ pāṇḍavān vinirdahan vai jajvāla

94. Just as fire, upon receiving fuel, blazes fiercely with mighty flames, so too your son blazed, indeed utterly consuming the Pāṇḍavas.

Words meanings summery:

• यथा (yathā) - just as (as, just as, according to)

• अग्निः (agniḥ) - fire (fire, god of fire)

• इन्धनम् (indhanam) - fuel (fuel, firewood, kindling)

• प्राप्य (prāpya) - upon receiving (having obtained, having reached, having approached)

• ज्वलेत् (jvalet) - blazes (hypothetical/potential) (may blaze, would blaze)

• दीप्तार्चिस् (dīptārcis) - with blazing flames (with blazing flames, having shining rays)

• उल्बणः (ulbaṇaḥ) - fierce, mighty (fierce, mighty, strong, excessive)

• तथा (tathā) - so too (thus, so, similarly)

• जज्वाल (jajvāla) - blazed (blazed, shone)

• पुत्रः (putraḥ) - your son (Duryodhana) (son)

• ते (te) - your (Dhṛtarāṣṭra's) (your, by you (singular))

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• वै (vai) - indeed, utterly (indeed, surely, certainly)

• विनिर्दहन् (vinirdahan) - utterly consuming (burning completely, scorching, consuming)

Words meanings and morphology

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

अग्निः (agniḥ) - fire (fire, god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, sacrificial fire

Root: añj (class 7)

इन्धनम् (indhanam) - fuel (fuel, firewood, kindling)

(noun)

Accusative, neuter, singular of indhana

indhana - fuel, firewood, kindling

From root 'indh' (to kindle, inflame) + 'ana' suffix.

Root: indh (class 7)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - upon receiving (having obtained, having reached, having approached)

(indeclinable)

Absolutive (gerund)

Formed from root 'āp' with prefix 'pra' and 'lyaP' suffix.

Prefix: pra

Root: āp (class 5)

Note: Denotes an action completed before the main verb.

ज्वलेत् (jvalet) - blazes (hypothetical/potential) (may blaze, would blaze)

(verb)

3rd person , singular, active, potential (liṅ) of jval

Potential Mood Third Person Singular

'jval' + 'eT' (liṅ) for potential mood.

Root: jval (class 1)

दीप्तार्चिस् (dīptārcis) - with blazing flames (with blazing flames, having shining rays)

(adjective)

Nominative, masculine, singular of dīptārcis

dīptārcis - having blazing flames/rays

Compound type : bahuvrīhi (dīpta+arcis)

• dīpta – blazing, shining, inflamed
  adjective
  Past Passive Participle
  From root 'dīp' (to shine, blaze) + 'kta' suffix.
  Root: dīp (class 4)
• arcis – flame, ray, light
  noun (feminine/neuter)
  Root: arc (class 1)

Note: Agrees with 'agniḥ'.

उल्बणः (ulbaṇaḥ) - fierce, mighty (fierce, mighty, strong, excessive)

(adjective)

Nominative, masculine, singular of ulbaṇa

ulbaṇa - fierce, mighty, strong, excessive, prominent

Note: Agrees with 'agniḥ'.

तथा (tathā) - so too (thus, so, similarly)

(indeclinable)

जज्वाल (jajvāla) - blazed (blazed, shone)

(verb)

3rd person , singular, active, perfect (lit) of jval

Perfect Active Third Person Singular

Reduplicated root 'jval' in perfect tense (lit).

Root: jval (class 1)

Note: Refers to Duryodhana (the son).

पुत्रः (putraḥ) - your son (Duryodhana) (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of 'jajvāla'.

ते (te) - your (Dhṛtarāṣṭra's) (your, by you (singular))

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun, 2nd person singular)

Enclitic genitive/dative form of 'tvad'.

Note: Possessive pronoun.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu, the Pāṇḍavas

Derived from 'Pāṇḍu' (name of the king) with suffix 'aṇ'.

Note: Object of 'vinirdahan'.

वै (vai) - indeed, utterly (indeed, surely, certainly)

(indeclinable)

विनिर्दहन् (vinirdahan) - utterly consuming (burning completely, scorching, consuming)

(adjective)

Nominative, masculine, singular of vinirdahat

vinirdahat - burning completely, destroying by fire

Present Active Participle

Formed from root 'dah' (to burn) with prefixes 'vi' and 'nir', and 'śatṛ' suffix.

Prefixes: vi+nir

Root: dah (class 1)

Note: Describes the action of Duryodhana.