महाभारतः mahābhārataḥ - book-6, chapter-112, verse-96

स हि तं समरे राजन्विजित्य विजयोऽर्जुनः ।
भीष्ममेवाभिदुद्राव सर्वसैन्यस्य पश्यतः ॥९६॥

96. sa hi taṁ samare rājanvijitya vijayo'rjunaḥ ,
bhīṣmamevābhidudrāva sarvasainyasya paśyataḥ.

96. saḥ hi tam samare rājan vijitya vijayaḥ arjunaḥ
| bhīṣmam eva abhidudrāva sarvasainyasya paśyataḥ

96. rājan saḥ vijayaḥ arjunaḥ tam samare vijitya
sarvasainyasya paśyataḥ bhīṣmam eva abhidudrāva

96. O king, having defeated him in battle, that victorious Arjuna indeed rushed towards Bhishma while the entire army watched.

Words meanings summery:

• सः (saḥ) - that (Arjuna) (he, that)

• हि (hi) - indeed (indeed, surely, for, because)

• तम् (tam) - him (the chief general mentioned in the previous verse) (him, that)

• समरे (samare) - in battle (in battle, in war)

• राजन् (rājan) - O king (vocative, addressing Dhṛtarāṣṭra) (O king)

• विजित्य (vijitya) - having defeated (having conquered, having defeated)

• विजयः (vijayaḥ) - victorious (victorious, conquest, victory)

• अर्जुनः (arjunaḥ) - Arjuna (Arjuna (name), white, silver)

• भीष्मम् (bhīṣmam) - Bhishma (Bhishma (name))

• एव (eva) - indeed (indeed, just, only)

• अभिदुद्राव (abhidudrāva) - rushed towards (he rushed towards, he attacked)

• सर्वसैन्यस्य (sarvasainyasya) - of the entire army

• पश्यतः (paśyataḥ) - while watching (of one seeing, while seeing, looking on)

Words meanings and morphology

सः (saḥ) - that (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

तम् (tam) - him (the chief general mentioned in the previous verse) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Object of 'vijitya'.

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

'sam' (together) + 'ṛ' (to go). A place where people go together.

Root: ṛ (class 1)

राजन् (rājan) - O king (vocative, addressing Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

From root 'rāj' (to shine, rule).

Root: rāj (class 1)

Note: Addressed to Dhṛtarāṣṭra.

विजित्य (vijitya) - having defeated (having conquered, having defeated)

(indeclinable)

Absolutive (gerund)

Root 'ji' with prefix 'vi', and 'lyaP' suffix.

Prefix: vi

Root: ji (class 1)

विजयः (vijayaḥ) - victorious (victorious, conquest, victory)

(adjective)

Nominative, masculine, singular of vijaya

vijaya - victorious, conquest, victory, name of a deity/person

From 'vi' + 'ji' (to conquer).

Root: ji (class 1)

Note: Agrees with 'arjunaḥ'.

अर्जुनः (arjunaḥ) - Arjuna (Arjuna (name), white, silver)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - white, clear, silver, Arjuna (proper name)

From root 'ṛj' (to shine, be clear).

Root: ṛj (class 1)

Note: Subject of 'abhidudrāva'.

भीष्मम् (bhīṣmam) - Bhishma (Bhishma (name))

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable, Bhishma (proper name)

From root 'bhī' (to fear) + 'ṣma' suffix.

Root: bhī (class 3)

Note: Object of 'abhidudrāva'.

एव (eva) - indeed (indeed, just, only)

(indeclinable)

अभिदुद्राव (abhidudrāva) - rushed towards (he rushed towards, he attacked)

(verb)

3rd person , singular, active, perfect (lit) of dru

Perfect Active Third Person Singular

Reduplicated root 'dru' with prefix 'abhi' in perfect tense (lit).

Prefix: abhi

Root: dru (class 1)

Note: Main verb of the sentence.

सर्वसैन्यस्य (sarvasainyasya) - of the entire army

(noun)

Genitive, neuter, singular of sarvasainya

sarvasainya - entire army, all forces

Compound type : karmadhāraya (sarva+sainya)

• sarva – all, every, entire
  adjective
• sainya – army, host of soldiers
  noun (neuter)
  From 'senā' (army) + 'ya' suffix.

Note: Governs 'paśyataḥ' (genitive absolute construction).

पश्यतः (paśyataḥ) - while watching (of one seeing, while seeing, looking on)

(adjective)

Genitive, neuter, singular of paśyat

paśyat - seeing, looking, observing

Present Active Participle

From root 'dṛś' (to see), conjugated as 'paśyati' in present, with 'śatṛ' suffix.

Root: dṛś (class 1)

Note: Describes the state of the army.