महाभारतः mahābhārataḥ - book-6, chapter-112, verse-105

त्रिदशापि समुद्युक्ता नालं भीष्मं समासितुम् ।
किमु पार्था महात्मानं मर्त्यभूतास्तथाबलाः ।
तस्माद्द्रवत हे योधाः फल्गुनं प्राप्य संयुगे ॥१०५॥

105. tridaśāpi samudyuktā nālaṁ bhīṣmaṁ samāsitum ,
kimu pārthā mahātmānaṁ martyabhūtāstathābalāḥ ,
tasmāddravata he yodhāḥ phalgunaṁ prāpya saṁyuge.

105. tridaśā api samudyuktā na alam bhīṣmam
samāsitum kim u pārthāḥ mahātmānam
martyabhūtāḥ tathā abalāḥ tasmāt dravata
he yodhāḥ phalgunam prāpya saṃyuge

105. he yodhāḥ,
tridaśāḥ api samudyuktāḥ bhīṣmam samāsitum na alam kim u (yuṣmākaṃ) martyabhūtāḥ tathā abalāḥ (santau) mahātmānam (bhīṣmam api na śaknuvanti) tasmāt saṃyuge phalgunam prāpya dravata

105. Even the gods, fully prepared, are not capable of confronting Bhishma. What then of you, O warriors, being mortal and weak, (against) such a great-souled (mahātman) hero? Therefore, O warriors, flee when you encounter Arjuna in battle!

Words meanings summery:

• त्रिदशा (tridaśā) - the gods (the thirty gods, the gods)

• अपि (api) - even (even, also, too)

• समुद्युक्ता (samudyuktā) - fully prepared (well-prepared, ready, eager, intent)

• न (na) - not (not, no)

• अलम् (alam) - capable (capable, sufficient, enough)

• भीष्मम् (bhīṣmam) - Bhishma

• समासितुम् (samāsitum) - to confront (to approach, to face, to sit near, to engage)

• किम् (kim) - what then (what, how, whether)

• उ (u) - indeed (indeed, certainly, (interrogative particle))

• पार्थाः (pārthāḥ) - O warriors (addressed to the Kuru forces) (sons of Pritha, Arjuna, O warrior)

• महात्मानम् (mahātmānam) - great-souled (Bhishma) (great-souled, noble, magnanimous, a great person)

• मर्त्यभूताः (martyabhūtāḥ) - mortal beings (mortal beings, those who have become mortal)

• तथा (tathā) - and (thus, so, and, also)

• अबलाः (abalāḥ) - weak (weak, powerless, strengthless)

• तस्मात् (tasmāt) - therefore (therefore, from that, hence)

• द्रवत (dravata) - flee (flee, run)

• हे (he) - O (O (vocative particle))

• योधाः (yodhāḥ) - warriors (warriors, fighters)

• फल्गुनम् (phalgunam) - Arjuna (Arjuna (name of a Pandava prince))

• प्राप्य (prāpya) - upon encountering (having obtained, having reached, having met)

• संयुगे (saṁyuge) - in battle (in battle, in conflict)

Words meanings and morphology

त्रिदशा (tridaśā) - the gods (the thirty gods, the gods)

(noun)

Nominative, masculine, plural of tridaśa

tridaśa - thirty; a god (as there are thirty principal gods)

अपि (api) - even (even, also, too)

(indeclinable)

समुद्युक्ता (samudyuktā) - fully prepared (well-prepared, ready, eager, intent)

(adjective)

Nominative, masculine, plural of samudyukta

samudyukta - well-prepared, ready, eager, engaged

Past Passive Participle

Derived from root 'yuj' with prefixes 'sam-' and 'ud-'

Prefixes: sam+ud

Root: yuj (class 7)

न (na) - not (not, no)

(indeclinable)

अलम् (alam) - capable (capable, sufficient, enough)

(indeclinable)

भीष्मम् (bhīṣmam) - Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru warrior)

समासितुम् (samāsitum) - to confront (to approach, to face, to sit near, to engage)

(verb)

infinitive of samāsitum

Infinitive

Infinitive form of root 'ās' with prefixes 'sam-' and 'ā-'

Prefixes: sam+ā

Root: ās (class 2)

किम् (kim) - what then (what, how, whether)

(indeclinable)

उ (u) - indeed (indeed, certainly, (interrogative particle))

(indeclinable)

पार्थाः (pārthāḥ) - O warriors (addressed to the Kuru forces) (sons of Pritha, Arjuna, O warrior)

(noun)

Vocative, masculine, plural of pārtha

pārtha - son of Pritha (Kunti), e.g., Arjuna, Yudhishthira, Bhima

Derived from Pṛthā (Kunti) + aṇ suffix

महात्मानम् (mahātmānam) - great-souled (Bhishma) (great-souled, noble, magnanimous, a great person)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, a great person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty, excellent
  adjective
• ātman – self, soul, spirit, essential nature, ultimate reality (ātman)
  noun (masculine)
  Root: an

मर्त्यभूताः (martyabhūtāḥ) - mortal beings (mortal beings, those who have become mortal)

(adjective)

Nominative, masculine, plural of martyabhūta

martyabhūta - mortal being, having become mortal

Compound type : karmadharaya (martya+bhūta)

• martya – mortal, human
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root 'mṛ' + -tya suffix, meaning 'one who must die'
  Root: mṛ (class 1)
• bhūta – been, become, existing, a being, creature
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū'
  Root: bhū (class 1)

तथा (tathā) - and (thus, so, and, also)

(indeclinable)

अबलाः (abalāḥ) - weak (weak, powerless, strengthless)

(adjective)

Nominative, masculine, plural of abala

abala - weak, powerless, strengthless

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, un-, without (negating prefix)
  indeclinable
• bala – strength, power, force
  noun (neuter)

तस्मात् (tasmāt) - therefore (therefore, from that, hence)

(indeclinable)

Ablative singular of 'tad' used adverbially

द्रवत (dravata) - flee (flee, run)

(verb)

2nd person , plural, active, present imperative (loṭ) of dru

Imperative Mood, Present Tense

2nd person plural, active voice

Root: dru (class 1)

हे (he) - O (O (vocative particle))

(indeclinable)

योधाः (yodhāḥ) - warriors (warriors, fighters)

(noun)

Vocative, masculine, plural of yodha

yodha - warrior, fighter, soldier

Derived from root 'yudh'

Root: yudh (class 4)

फल्गुनम् (phalgunam) - Arjuna (Arjuna (name of a Pandava prince))

(proper noun)

Accusative, masculine, singular of phalguna

phalguna - Arjuna (name of a Pandava prince)

प्राप्य (prāpya) - upon encountering (having obtained, having reached, having met)

(indeclinable)

Absolutive (Gerund)

Derived from root 'āp' with prefix 'pra-'

Prefix: pra

Root: āp (class 5)

संयुगे (saṁyuge) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict