महाभारतः mahābhārataḥ - book-6, chapter-112, verse-75

न तत्रासीन्महाराज सोमकानां महारथः ।
यः संप्राप्य रणे भीष्मं जीविते स्म मनो दधे ॥७५॥

75. na tatrāsīnmahārāja somakānāṁ mahārathaḥ ,
yaḥ saṁprāpya raṇe bhīṣmaṁ jīvite sma mano dadhe.

75. na tatra āsīt mahārāja somakānām mahārathaḥ yaḥ
saṃprāpya raṇe bhīṣmam jīvite sma manaḥ dadhe

75. mahārāja tatra somakānām mahārathaḥ na āsīt yaḥ
raṇe bhīṣmam saṃprāpya jīvite manaḥ dadhe sma

75. O great king, there was no great warrior (mahāratha) among the Somakas who, after encountering Bhīṣma in battle, still cherished any desire for his own life.

Words meanings summery:

• न (na) - no (not, no)

• तत्र (tatra) - there (there, in that place)

• आसीत् (āsīt) - was (was, existed)

• महाराज (mahārāja) - O great king

• सोमकानाम् (somakānām) - among the Somakas (of the Somakas)

• महारथः (mahārathaḥ) - great warrior (mahāratha) (great warrior, great charioteer)

• यः (yaḥ) - who (who, which)

• संप्राप्य (saṁprāpya) - after encountering (having reached, having obtained, having encountered)

• रणे (raṇe) - in battle (in battle, in war)

• भीष्मम् (bhīṣmam) - Bhīṣma (Bhīṣma (name))

• जीविते (jīvite) - for his own life (in life, concerning life)

• स्म (sma) - (particle used with past tense to emphasize) (particle indicating past tense with present verbs, or emphasis)

• मनः (manaḥ) - desire (mind) (mind, heart, intention)

• दधे (dadhe) - cherished (placed/held) (he placed, he held, he kept)

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

तत्र (tatra) - there (there, in that place)

(indeclinable)

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, imperfect past (laṅ) of as

Imperfect Active, 3rd singular

root 'as' with 'a-' augment and 't' ending

Root: as (class 2)

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rāja)

• mahā – great, large
  adjective
• rāja – king
  noun (masculine)

सोमकानाम् (somakānām) - among the Somakas (of the Somakas)

(proper noun)

Genitive, masculine, plural of somaka

somaka - name of a tribe or people, often referring to a branch of the Pāñcālas

Note: Expresses belonging or "amongst".

महारथः (mahārathaḥ) - great warrior (mahāratha) (great warrior, great charioteer)

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - great warrior, great charioteer, a hero who can fight alone against many warriors

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large
  adjective
• ratha – chariot, warrior (often one fighting from a chariot)
  noun (masculine)

Note: Subject of the 'āsīt' clause.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun referring back to 'mahārathaḥ'.

संप्राप्य (saṁprāpya) - after encountering (having reached, having obtained, having encountered)

(indeclinable)

absolutive/gerund

'sam' + 'pra' + 'āp' (to obtain) + 'lyaP'

Prefixes: sam+pra

Root: āp (class 5)

Note: Gerund, indicating an action completed before the main verb of the relative clause.

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)

भीष्मम् (bhīṣmam) - Bhīṣma (Bhīṣma (name))

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a prominent character in the Mahābhārata)

Root: bhīṣ

Note: Object of the gerund 'saṃprāpya'.

जीविते (jīvite) - for his own life (in life, concerning life)

(noun)

Locative, neuter, singular of jīvita

jīvita - life, existence, living

Past Passive Participle (from jīv) used as a noun

'jīv' + 'kta'

Root: jīv (class 1)

Note: Indicates the object of mental focus (manaḥ dadhe jīvite = placed mind on life).

स्म (sma) - (particle used with past tense to emphasize) (particle indicating past tense with present verbs, or emphasis)

(indeclinable)

मनः (manaḥ) - desire (mind) (mind, heart, intention)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, intention, thought, desire

Root: man (class 4)

Note: Object of 'dadhe' (placed the mind).

दधे (dadhe) - cherished (placed/held) (he placed, he held, he kept)

(verb)

3rd person , singular, middle, perfect (lit) of dhā

Perfect Middle, 3rd singular

reduplicated root 'dadh' from 'dhā'

Root: dhā (class 3)