महाभारतः mahābhārataḥ - book-6, chapter-112, verse-106

अहमद्य रणे यत्तो योधयिष्यामि फल्गुनम् ।
सहितः सर्वतो यत्तैर्भवद्भिर्वसुधाधिपाः ॥१०६॥

106. ahamadya raṇe yatto yodhayiṣyāmi phalgunam ,
sahitaḥ sarvato yattairbhavadbhirvasudhādhipāḥ.

106. aham adya raṇe yattaḥ yodhayiṣyāmi phalgunam
sahitaḥ sarvataḥ yattaiḥ bhavadbhiḥ vasudhādhipāḥ

106. he vasudhādhipāḥ adya aham raṇe yattaḥ (san) sarvataḥ
yattaiḥ bhavadbhiḥ sahitaḥ phalgunam yodhayiṣyāmi

106. O kings, today, prepared myself, I will fight Arjuna in battle, accompanied by all of you, who are also prepared from all sides.

Words meanings summery:

• अहम् (aham) - I

• अद्य (adya) - today (today, now)

• रणे (raṇe) - in battle (in battle, in war)

• यत्तः (yattaḥ) - prepared (myself) (prepared, striving, ready, restrained)

• योधयिष्यामि (yodhayiṣyāmi) - I will fight (I will cause to fight, I will fight (causative))

• फल्गुनम् (phalgunam) - Arjuna (Arjuna (name of a Pandava prince))

• सहितः (sahitaḥ) - accompanied by (accompanied by, together with, endowed with)

• सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

• यत्तैः (yattaiḥ) - by (all of you) who are prepared (by those who are prepared, by the striving ones)

• भवद्भिः (bhavadbhiḥ) - by all of you (by you (hon.))

• वसुधाधिपाः (vasudhādhipāḥ) - O kings (kings, lords of the earth)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अद्य (adya) - today (today, now)

(indeclinable)

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

Root: raṇ (class 1)

यत्तः (yattaḥ) - prepared (myself) (prepared, striving, ready, restrained)

(adjective)

Nominative, masculine, singular of yatta

yatta - prepared, striving, ready, restrained

Past Passive Participle

Derived from root 'yat'

Root: yat (class 1)

योधयिष्यामि (yodhayiṣyāmi) - I will fight (I will cause to fight, I will fight (causative))

(verb)

1st person , singular, active, future (lṛṭ) of yudh

Future Tense, Causative Stem

1st person singular, active voice of the causative stem 'yodhay'

Root: yudh (class 4)

फल्गुनम् (phalgunam) - Arjuna (Arjuna (name of a Pandava prince))

(proper noun)

Accusative, masculine, singular of phalguna

phalguna - Arjuna (name of a Pandava prince)

सहितः (sahitaḥ) - accompanied by (accompanied by, together with, endowed with)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, united, endowed with

Past Passive Participle

Derived from root 'sah' with prefix 'sa-' (often implicitly from 'saha')

Root: sah (class 1)

सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

(indeclinable)

Derived from 'sarva' (all) + suffix '-tas'

यत्तैः (yattaiḥ) - by (all of you) who are prepared (by those who are prepared, by the striving ones)

(adjective)

Instrumental, masculine, plural of yatta

yatta - prepared, striving, ready, restrained

Past Passive Participle

Derived from root 'yat'

Root: yat (class 1)

भवद्भिः (bhavadbhiḥ) - by all of you (by you (hon.))

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (polite address)

Present Active Participle (originally from root 'bhū')

Used as a pronoun for 'you' (polite)

Root: bhū (class 1)

वसुधाधिपाः (vasudhādhipāḥ) - O kings (kings, lords of the earth)

(noun)

Vocative, masculine, plural of vasudhādhipa

vasudhādhipa - lord of the earth, king, monarch

Compound type : ṣaṣṭhī-tatpuruṣa (vasudhā+adhipa)

• vasudhā – the earth, soil, ground
  noun (feminine)
• adhipa – lord, ruler, master
  noun (masculine)
  Prefix: adhi