महाभारतः mahābhārataḥ - book-6, chapter-112, verse-65

रथाग्न्यगारश्चापार्चिरसिशक्तिगदेन्धनः ।
शरसंघमहाज्वालः क्षत्रियान्समरेऽदहत् ॥६५॥

65. rathāgnyagāraścāpārcirasiśaktigadendhanaḥ ,
śarasaṁghamahājvālaḥ kṣatriyānsamare'dahat.

65. ratha-agny-agāraḥ ca cāpārciḥ asi-śakti-gadendhanaḥ
śara-saṅgha-mahā-jvālaḥ kṣatriyān samare adahāt

65. ratha-agny-agāraḥ ca cāpārciḥ asi-śakti-gadendhanaḥ
śara-saṅgha-mahā-jvālaḥ kṣatriyān samare adahāt

65. With chariots as its dwelling, bows as its flames, and swords, spears, and maces as its fuel, the great blaze formed by his multitude of arrows consumed the warriors (kṣatriyān) in battle.

Words meanings summery:

• रथ-अग्न्य्-अगारः (ratha-agny-agāraḥ) - The warrior's chariots forming the dwelling place for the battle-fire. (whose chariots are fire-houses)

• च (ca) - connecting descriptive phrases (and)

• चापार्चिः (cāpārciḥ) - The warrior's bows acting as flames of the battle-fire. (whose bows are flames)

• असि-शक्ति-गदेन्धनः (asi-śakti-gadendhanaḥ) - The warrior's weapons serving as fuel for the battle-fire. (whose swords, spears, and maces are fuel)

• शर-सङ्घ-महा-ज्वालः (śara-saṅgha-mahā-jvālaḥ) - The warrior's volleys of arrows appearing as a great blaze of the battle-fire. (whose mass of arrows is a great blaze)

• क्षत्रियान् (kṣatriyān) - The warriors of the opposing army. (warriors)

• समरे (samare) - The location where the warrior engaged in combat. (in battle, in war)

• अदहात् (adahāt) - The warrior consumed or destroyed the opposing warriors like fire. (burned, consumed)

Words meanings and morphology

रथ-अग्न्य्-अगारः (ratha-agny-agāraḥ) - The warrior's chariots forming the dwelling place for the battle-fire. (whose chariots are fire-houses)

(adjective)

Nominative, masculine, singular of ratha-agny-agāra

ratha-agny-agāra - one whose chariots are fire-houses, having chariots as fire-chambers

Bahuvrihi compound.

Compound type : Bahuvrihi (ratha+agni+agāra)

• ratha – chariot
  noun (masculine)
• agni – fire
  noun (masculine)
• agāra – house, dwelling, abode
  noun (neuter)

च (ca) - connecting descriptive phrases (and)

(indeclinable)

चापार्चिः (cāpārciḥ) - The warrior's bows acting as flames of the battle-fire. (whose bows are flames)

(adjective)

Nominative, masculine, singular of cāpārci

cāpārci - one whose bows are flames, having bows as flames

Bahuvrihi compound.

Compound type : Bahuvrihi (cāpa+arci)

• cāpa – bow
  noun (masculine)
• arci – flame, ray of light
  noun (feminine)

असि-शक्ति-गदेन्धनः (asi-śakti-gadendhanaḥ) - The warrior's weapons serving as fuel for the battle-fire. (whose swords, spears, and maces are fuel)

(adjective)

Nominative, masculine, singular of asi-śakti-gadendhana

asi-śakti-gadendhana - one whose swords, spears, and maces are fuel; having weapons as fuel

Bahuvrihi compound. `gada` + `indhana` -> `gadendhana` (internal sandhi)

Compound type : Bahuvrihi (asi+śakti+gada+indhana)

• asi – sword
  noun (masculine)
• śakti – spear, power (śakti)
  noun (feminine)
• gada – mace, club
  noun (feminine)
• indhana – fuel, kindling
  noun (neuter)

शर-सङ्घ-महा-ज्वालः (śara-saṅgha-mahā-jvālaḥ) - The warrior's volleys of arrows appearing as a great blaze of the battle-fire. (whose mass of arrows is a great blaze)

(adjective)

Nominative, masculine, singular of śara-saṅgha-mahā-jvāla

śara-saṅgha-mahā-jvāla - one whose mass of arrows is a great blaze

Bahuvrihi compound.

Compound type : Bahuvrihi (śara+saṅgha+mahā+jvāla)

• śara – arrow
  noun (masculine)
• saṅgha – multitude, collection, mass
  noun (masculine)
• mahā – great, large
  adjective (feminine)
• jvāla – blaze, flame
  noun (masculine)

क्षत्रियान् (kṣatriyān) - The warriors of the opposing army. (warriors)

(noun)

Accusative, masculine, plural of kṣatriya

kṣatriya - warrior, member of the kṣatriya class

समरे (samare) - The location where the warrior engaged in combat. (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

अदहात् (adahāt) - The warrior consumed or destroyed the opposing warriors like fire. (burned, consumed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dah

Imperfect active

Root `dah` (1st class, Parasmaipada). `a-` prefix for past imperfect.

Root: dah (class 1)