महाभारतः mahābhārataḥ - book-6, chapter-112, verse-35

भीमसेनो गजानीकं योधयन्बह्वशोभत ।
यथा शक्रो वज्रपाणिर्दारयन्पर्वतोत्तमान् ॥३५॥

35. bhīmaseno gajānīkaṁ yodhayanbahvaśobhata ,
yathā śakro vajrapāṇirdārayanparvatottamān.

35. bhīmasenaḥ gajānikam yodhayat bahu aśobhata
yathā śakraḥ vajrapāṇiḥ dārayan parvatottamān

35. bhīmasenaḥ gajānikam yodhayat bahu aśobhata,
yathā vajrapāṇiḥ śakraḥ parvatottamān dārayan (aśobhata)

35. Bhimsena, fighting the elephant army, shone greatly, just as Indra (Śakra), holding the thunderbolt (vajra), rending the best of mountains.

Words meanings summery:

• भीमसेनः (bhīmasenaḥ) - Bhimsena

• गजानिकम् (gajānikam) - elephant army

• योधयत् (yodhayat) - fighting, causing to fight

• बहु (bahu) - greatly, much

• अशोभत (aśobhata) - shone, appeared splendid

• यथा (yathā) - just as, as

• शक्रः (śakraḥ) - Indra

• वज्रपाणिः (vajrapāṇiḥ) - thunderbolt-handed, holding the thunderbolt

• दारयन् (dārayan) - rending, splitting

• पर्वतोत्तमान् (parvatottamān) - the best of mountains

Words meanings and morphology

भीमसेनः (bhīmasenaḥ) - Bhimsena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimsena (name of a strong Pandava warrior)

गजानिकम् (gajānikam) - elephant army

(noun)

Accusative, neuter, singular of gajānika

gajānika - elephant army, host of elephants

Compound type : tatpuruṣa (gaja+anīka)

• gaja – elephant
  noun (masculine)
• anīka – army, host
  noun (neuter)

योधयत् (yodhayat) - fighting, causing to fight

(adjective)

Nominative, masculine, singular of yudh

yudh - to fight

Present Active Participle (Causative)

Derived from root yudh (to fight) with causative suffix -ayi, then present participle suffix -at.

Root: yudh (class 4)

Note: Implies 'while fighting' or 'by fighting'.

बहु (bahu) - greatly, much

(indeclinable)

Note: Used adverbially.

अशोभत (aśobhata) - shone, appeared splendid

(verb)

3rd person , singular, middle, past imperfect (laṅ) of śubh

imperfect middle

3rd person singular imperfect middle

Root: śubh (class 1)

यथा (yathā) - just as, as

(indeclinable)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (name of the king of gods)

Note: Refers to the god Indra.

वज्रपाणिः (vajrapāṇiḥ) - thunderbolt-handed, holding the thunderbolt

(adjective)

Nominative, masculine, singular of vajrapāṇi

vajrapāṇi - thunderbolt-handed, holding the thunderbolt (epithet of Indra)

Compound type : bahuvrīhi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Refers to Indra.

दारयन् (dārayan) - rending, splitting

(adjective)

Nominative, masculine, singular of dṝ

dṝ - to tear, to split, to rend

Present Active Participle (Causative)

Derived from root dṝ (to tear) with causative suffix -ayi, then present participle suffix -at.

Root: dṝ (class 9)

Note: Implies 'while rending'.

पर्वतोत्तमान् (parvatottamān) - the best of mountains

(noun)

Accusative, masculine, plural of parvatottama

parvatottama - best of mountains, chief mountain

Compound type : tatpuruṣa (parvata+uttama)

• parvata – mountain
  noun (masculine)
• uttama – best, highest, chief
  adjective (masculine)

Note: Refers to the peaks of mountains.