महाभारतः mahābhārataḥ - book-6, chapter-112, verse-80

स्त्रीत्वं तत्संस्मरन्राजन्सर्वलोकस्य पश्यतः ।
न जघान रणे भीष्मः स च तं नावबुद्धवान् ॥८०॥

80. strītvaṁ tatsaṁsmaranrājansarvalokasya paśyataḥ ,
na jaghāna raṇe bhīṣmaḥ sa ca taṁ nāvabuddhavān.

80. strītvaṃ tat saṃsmaran rājan sarvalokasya paśyataḥ
na jaghāna raṇe bhīṣmaḥ saḥ ca taṃ na avabuddhavān

80. rājan sarvalokasya paśyataḥ tat strītvaṃ saṃsmaran
bhīṣmaḥ raṇe na jaghāna ca saḥ taṃ na avabuddhavān

80. O King (Dhṛtarāṣṭra), remembering Śikhaṇḍin's feminine nature (strītva), Bhīṣma did not strike him in battle, even as the entire world watched. And Śikhaṇḍin, for his part, did not comprehend his (Bhīṣma's) intention.

Words meanings summery:

• स्त्रीत्वं (strītvaṁ) - Śikhaṇḍin's feminine nature (born as a girl, later became male, but Bhīṣma still considered him female) (womanhood, feminine nature, state of being a woman)

• तत् (tat) - that (feminine nature) (that, it)

• संस्मरन् (saṁsmaran) - remembering, recollecting

• राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

• सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

• पश्यतः (paśyataḥ) - while watching (while seeing, of the one seeing)

• न (na) - not, no

• जघान (jaghāna) - struck, killed, hit

• रणे (raṇe) - in battle, in war

• भीष्मः (bhīṣmaḥ) - Bhīṣma

• सः (saḥ) - Śikhaṇḍin (he)

• च (ca) - and, also

• तं (taṁ) - Bhīṣma's intention/reason (him, that (masc.))

• न (na) - not, no

• अवबुद्धवान् (avabuddhavān) - understood, perceived, knew

Words meanings and morphology

स्त्रीत्वं (strītvaṁ) - Śikhaṇḍin's feminine nature (born as a girl, later became male, but Bhīṣma still considered him female) (womanhood, feminine nature, state of being a woman)

(noun)

Accusative, neuter, singular of strītva

strītva - womanhood, feminine nature, state of being a woman

derived from 'strī' (woman) with suffix 'tva' (abstract noun)

तत् (tat) - that (feminine nature) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

संस्मरन् (saṁsmaran) - remembering, recollecting

(participle)

Nominative, masculine, singular of saṃsmarat

saṁsmarat - remembering, recollecting

present active participle

from root 'smṛ' (to remember) with prefix 'sam'

Prefix: sam

Root: smṛ (class 1)

राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all people, the whole world, mankind

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective
• loka – world, people, universe
  noun (masculine)

पश्यतः (paśyataḥ) - while watching (while seeing, of the one seeing)

(participle)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking, observing

present active participle

from root 'dṛś' (to see), with 'paśya' stem

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

जघान (jaghāna) - struck, killed, hit

(verb)

3rd person , singular, active, perfect (lit) of han

Perfect tense

Root: han (class 2)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict

भीष्मः (bhīṣmaḥ) - Bhīṣma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper name), terrible, formidable

सः (saḥ) - Śikhaṇḍin (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

च (ca) - and, also

(indeclinable)

तं (taṁ) - Bhīṣma's intention/reason (him, that (masc.))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

न (na) - not, no

(indeclinable)

अवबुद्धवान् (avabuddhavān) - understood, perceived, knew

(participle)

Nominative, masculine, singular of avabuddhavat

avabuddhavat - understood, perceived, realized

perfect active participle

from root 'budh' (to know, perceive) with prefix 'ava' and suffix 'ktavat'

Prefix: ava

Root: budh (class 1)