महाभारतः
mahābhārataḥ
-
book-6, chapter-112, verse-120
कृपं शल्यं विकर्णं च विद्ध्वा बहुभिरायसैः ।
चकार विरथांश्चैव कौन्तेयः श्वेतवाहनः ॥१२०॥
चकार विरथांश्चैव कौन्तेयः श्वेतवाहनः ॥१२०॥
120. kṛpaṁ śalyaṁ vikarṇaṁ ca viddhvā bahubhirāyasaiḥ ,
cakāra virathāṁścaiva kaunteyaḥ śvetavāhanaḥ.
cakāra virathāṁścaiva kaunteyaḥ śvetavāhanaḥ.
120.
kṛpam śalyam vikarṇam ca viddhvā bahubhiḥ āyasaiḥ
cakāra virathān ca eva kaunteyaḥ śvetavāhanaḥ
cakāra virathān ca eva kaunteyaḥ śvetavāhanaḥ
120.
kaunteyaḥ śvetavāhanaḥ kṛpam śalyam vikarṇam ca
bahubhiḥ āyasaiḥ viddhvā virathān ca eva cakāra
bahubhiḥ āyasaiḥ viddhvā virathān ca eva cakāra
120.
The son of Kunti (Arjuna), who has white steeds, after piercing Kṛpa, Śalya, and Vikarṇa with many iron-tipped arrows, also made them chariot-less.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृपम् (kṛpam) - Kṛpa (a proper name)
- शल्यम् (śalyam) - Śalya (a proper name)
- विकर्णम् (vikarṇam) - Vikarṇa (a proper name)
- च (ca) - and, also
- विद्ध्वा (viddhvā) - having pierced, having wounded
- बहुभिः (bahubhiḥ) - with many (arrows) (with many)
- आयसैः (āyasaiḥ) - with many iron-tipped arrows (with iron (ones), made of iron)
- चकार (cakāra) - made, did, performed
- विरथान् (virathān) - chariot-less, deprived of chariots
- च (ca) - and, also
- एव (eva) - indeed, certainly, only
- कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti (Pṛthā))
- श्वेतवाहनः (śvetavāhanaḥ) - Arjuna (whose chariot is drawn by white horses) (having white steeds/horses)
Words meanings and morphology
कृपम् (kṛpam) - Kṛpa (a proper name)
(proper noun)
Accusative, masculine, singular of kṛpa
kṛpa - Kṛpa (a renowned guru and warrior in the Mahabharata)
शल्यम् (śalyam) - Śalya (a proper name)
(proper noun)
Accusative, masculine, singular of śalya
śalya - Śalya (King of Madra, a great warrior)
विकर्णम् (vikarṇam) - Vikarṇa (a proper name)
(proper noun)
Accusative, masculine, singular of vikarṇa
vikarṇa - Vikarṇa (a son of Dhritarashtra, generally considered honorable)
च (ca) - and, also
(indeclinable)
विद्ध्वा (viddhvā) - having pierced, having wounded
(indeclinable)
Absolutive (Gerund)
Formed from the root `vyadh` (to pierce, strike) with the suffix `ktvā`.
Root: vyadh (class 4)
बहुभिः (bahubhiḥ) - with many (arrows) (with many)
(adjective)
Instrumental, plural of bahu
bahu - much, many, numerous, abundant
आयसैः (āyasaiḥ) - with many iron-tipped arrows (with iron (ones), made of iron)
(adjective)
Instrumental, masculine, plural of āyasa
āyasa - made of iron, iron, metallic
Derived from `ayas` (iron) with `aṇ` suffix.
चकार (cakāra) - made, did, performed
(verb)
3rd person , singular, active, Perfect (Lit) of kṛ
Root: kṛ (class 8)
विरथान् (virathān) - chariot-less, deprived of chariots
(adjective)
Accusative, masculine, plural of viratha
viratha - chariot-less, without a chariot
Compound type : bahuvrihi (vi+ratha)
- vi – without, apart, away
indeclinable - ratha – chariot
noun (masculine)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti (Pṛthā))
(proper noun)
Nominative, masculine, singular of kaunteya
kaunteya - son of Kunti
Patronymic (aptya) derivation from Kuntī, with the suffix `ḍhak` (eya).
श्वेतवाहनः (śvetavāhanaḥ) - Arjuna (whose chariot is drawn by white horses) (having white steeds/horses)
(adjective)
Nominative, masculine, singular of śvetavāhana
śvetavāhana - having white steeds/horses
Compound type : bahuvrihi (śveta+vāhana)
- śveta – white, pure
adjective - vāhana – vehicle, mount, animal that carries
noun (masculine)
Derived from root `vah` (to carry).
Root: vah (class 1)