महाभारतः mahābhārataḥ - book-7, chapter-131, verse-99

युगान्ते सर्वभूतानि दग्ध्वेव वसुरुल्बणः ।
रराज जयतां श्रेष्ठो द्रोणपुत्रस्तवाहितान् ॥९९॥

99. yugānte sarvabhūtāni dagdhveva vasurulbaṇaḥ ,
rarāja jayatāṁ śreṣṭho droṇaputrastavāhitān.

99. yugānte sarvabhūtāni dagdhvā iva vasuḥ ulbaṇaḥ
rarāja jayatām śreṣṭhaḥ droṇaputraḥ tava ahitān

99. jayatām śreṣṭhaḥ droṇaputraḥ tava ahitān dagdhvā,
yugānte sarvabhūtāni dagdhvā iva ulbaṇaḥ vasuḥ (iva) rarāja

99. The son of Droṇa (Aśvatthāman), foremost among victors, shone gloriously, having burned your enemies, just as the fierce Rudra (vasu ulbaṇa) at the end of a cosmic age (yuga) consumes all beings.

Words meanings summery:

• युगान्ते (yugānte) - at the end of an age, at the dissolution of a cosmic cycle

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• दग्ध्वा (dagdhvā) - having burned, having consumed

• इव (iva) - like, as, as if

• वसुः (vasuḥ) - a name for Rudra or a fierce fire at the end of an age (a Vasu (deity), fire, wealth)

• उल्बणः (ulbaṇaḥ) - fierce, terrible, mighty, excessive

• रराज (rarāja) - he shone, he was radiant

• जयताम् (jayatām) - of those conquering, of victors

• श्रेष्ठः (śreṣṭhaḥ) - foremost, best, most excellent

• द्रोणपुत्रः (droṇaputraḥ) - Aśvatthāman (the son of Droṇa (Aśvatthāman))

• तव (tava) - your, of you

• अहितान् (ahitān) - enemies, adversaries

Words meanings and morphology

युगान्ते (yugānte) - at the end of an age, at the dissolution of a cosmic cycle

(noun)

Locative, masculine, singular of yugānta

yugānta - end of a cosmic age (yuga), universal destruction

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, epoch, cosmic cycle
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmahāraya (sarva+bhūta)

• sarva – all, every
  adjective (neuter)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root √bhū (to be, exist) with suffix -ta (kta)
  Root: bhū (class 1)

दग्ध्वा (dagdhvā) - having burned, having consumed

(indeclinable)

Absolutive (Gerund)

Derived from root √dah (to burn) with suffix -tvā

Root: dah (class 1)

इव (iva) - like, as, as if

(indeclinable)

वसुः (vasuḥ) - a name for Rudra or a fierce fire at the end of an age (a Vasu (deity), fire, wealth)

(noun)

Nominative, masculine, singular of vasu

vasu - wealth, gem, a class of deities (Vasus), fire, good, excellent

उल्बणः (ulbaṇaḥ) - fierce, terrible, mighty, excessive

(adjective)

Nominative, masculine, singular of ulbaṇa

ulbaṇa - excessive, abundant, mighty, fierce, prominent

रराज (rarāja) - he shone, he was radiant

(verb)

3rd person , singular, active, perfect (liṭ) of rāj

Root: rāj (class 1)

जयताम् (jayatām) - of those conquering, of victors

(adjective)

Genitive, masculine, plural of jayat

jayat - conquering, victorious, a victor

Present Active Participle

Derived from root √ji (to conquer) with suffix -śatṛ

Root: ji (class 1)

श्रेष्ठः (śreṣṭhaḥ) - foremost, best, most excellent

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, principal

द्रोणपुत्रः (droṇaputraḥ) - Aśvatthāman (the son of Droṇa (Aśvatthāman))

(proper noun)

Nominative, masculine, singular of droṇaputra

droṇaputra - son of Droṇa (Aśvatthāman)

Compound type : tatpuruṣa (droṇa+putra)

• droṇa – Droṇa (a name, specific character in Mahabharata)
  proper noun (masculine)
• putra – son
  noun (masculine)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अहितान् (ahitān) - enemies, adversaries

(noun)

Accusative, masculine, plural of ahita

ahita - enemy, foe, harmful, disadvantageous

Compound type : nañ-tatpuruṣa (a+hita)

• a – not, un-, non-
  prefix
• hita – beneficial, good, placed
  adjective (masculine)
  Past Passive Participle
  Derived from root √dhā (to place, to do) with suffix -ta (kta)
  Root: dhā (class 3)